question: Lin Fa Temple was used as a worship place for what East Asian bodhisattva?
answer: Guanyin
context: Title: Romuva (temple)
  Passage: Romuva or Romowe (known as "Rickoyoto" in the writings of Simon Grunau) was an alleged pagan worship place (a temple or a sacred area) in the western part of Sambia, one of the regions of pagan Prussia.  In contemporary sources the temple is mentioned only once, by Peter von Dusburg in 1326.  According to his account, Kriwe, the chief priest or "pagan pope", lived at Romuva and ruled over the religion of all the Balts.  According to Simon Grunau, the temple was central to Prussian mythology.  Even though there are considerable doubts whether such a place actually existed, the Lithuanian neo-pagan movement "Romuva" borrowed its name from the temple.
  Title: East Asian people
  Passage: The East Asian people are indigenous to East Asia, which consists of Mainland China, Hong Kong, Macau, Japan, Taiwan, Mongolia, North Korea and South Korea, and for some authors, Vietnam, due to significant influence of East Asian cultural sphere on the Vietnamese culture.  Major ethnic groups of East Asia are: Han, Japanese, and Koreans.  Other ethnic groups of East Asia include: Manchus, Tibetans, Mongols, Uyghurs, Kazakh, Kyrgyz and Ryukyuan.  However, Uyghur, Kazakh and Kyrgyz peoples who live in East Asia are not considered East Asians but Central Asian and are of mixed Mongoloid and Caucasoid origin.  Indigenous people of Northeast Asia such as Buryats, Evenks, and Yakuts are geographically and racially East Asian but due to the national and political dividing lines, East Asians north of China and Mongolia are not politically East Asian.
  Title: Lin Fa Temple
  Passage: Lin Fa Temple or Lin Fa Kung () is a temple located at the end of Lin Fa Kung Street, which is named after the temple, in the Tai Hang area in the southeastern part of Causeway Bay, Hong Kong Island.  It was originally built in 1863, during the Qing dynasty, and was reconstructed in 1986 and 1999.  The original use of the temple was a worship place for Guanyin (also known as "Kwun Yam" in Cantonese), the goddess of mercy.
  Title: Asian Brazilians
  Passage: Asian Brazilians are Brazilian citizens of full or predominantly East Asian, South Asian and in some cases South East Asian ancestry, or an Asian-born person permanently residing in Brazil.  Asian Brazilian community received most of immigrants from the East Asian region, although there have also been smaller numbers of South Asians, from the Indian sub-continent, as well as from the Caribbean, Mozambique, and Kenya.  The 2011 estimate for Brazilian ciganos is about 800,000, but they are not counted as Asian, although they have ancestors coming from South-Asia.  People of West-Asian (including Jewish) origin generally do not self-identify as Asian in Brazil as their phenotype since Greco-Roman and Persian conquest has an overlapping with Greece and Iran.  On the other hand in some states like Amapa, the Amerindian and East-Asian population are put in one category.  Based on these figures the percentage Asian-Brazilians would break down as follows: East-Asian or Amerindian 3%, West-Asian 1% and South-Asian or gypsy 1%.
  Title: Nio
  Passage: Niō (仁王 ) or Kongōrikishi (金剛力士 ) are two wrath-filled and muscular guardians of the Buddha standing today at the entrance of many Buddhist temples in East Asian Buddhism in the form of frightening wrestler-like statues.  They are dharmapala manifestations of the bodhisattva Vajrapāṇi, the oldest and most powerful of the Mahayana Buddhist pantheon.  According to Japanese tradition, they travelled with Gautama Buddha to protect him and there are references to this in the Pāli Canon as well as the "Ambaṭṭha Sutta".  Within the generally pacifist tradition of Buddhism, stories of dharmapalas justified the use of physical force to protect cherished values and beliefs against evil.  The Niō are also seen as a manifestation of Mahasthamaprapta, the bodhisattva of power that flanks Amitābha in Pure Land Buddhism and as Vajrasattva in Tibetan Buddhism.
  Title: Guanyin
  Passage: Guanyin or Guan Yin is an East Asian bodhisattva associated with compassion as venerated by Mahayana Buddhists.  She is commonly known as the "Goddess of Mercy" in English and Gayatri in Hindi.  The Chinese name Guanyin is short for Guanshiyin, meaning "[The One Who] Perceives the Sounds of the World".
citations: Lin Fa Temple Guanyin