question: 123 Albert Street has a style that is from the philosophy that took hold during what time frame?
answer: late 19th and early 20th centuries
context: Title: Battle of the Wazzir
  Passage: The Battle of the Wazzir was the name given to a riot that took place in Cairo, Egypt, on 2 April 1915 during World War I.  The riot took hold in a street called "Haret el Wasser", an area of Cairo where there were a large number of brothels and drinking establishments.  At its peak about 2,500 Australian and New Zealand soldiers were involved, many of whom were intoxicated.  The soldiers were reported to have had an assortment of complaints, including recent price increases, poor quality drinks, and concerns about the spread of venereal disease.  The riot resulted in considerable damage – estimated at several hundred pounds worth – to several brothels which were set on fire; firefighters who responded to the blaze were also accosted.  In response, mounted police were dispatched, as well as yeomanry, Lancashire Territorials and military police.  A second incident occurred on 31 July 1915, which was subsequently described as the "Second Battle of the Wazzir".
  Title: 123 Albert Street
  Passage: 123 Albert Street, also known as Rio Tinto Tower, is a commercial office development in Brisbane, Australia.  The modern style office building is located in the Brisbane central business district at 123 Albert Street.  The building was completed in July 2011 and opened in October 2011.
  Title: Memory of Mankind
  Passage: Several motivations underlie the project.  The primary ambition of MOM is to preserve an image of our era, created by numerous participants all over the planet.  MOM will also contain information which our society is obliged to forward to the future: e.g. description of nuclear waste repositories.  MOM collaborates with the NEA and SKB.  Although the most obvious ambition and often described in the media is the concern about preserving our knowledge, this is not the primary goal of MOM.  Serving as a time capsule MOM is both: in a time frame of millennia it is the story about us, and in a time frame of decades it is a backup.  In times where global warming, nuclear danger and biological warfare threaten the existence of civilization, saving the core knowledge and culture acquired over centuries is a backup measure.  In case of a collapse, the MOM project could help survivors to rebuild civilization.  Linked to this, an another reason is of political order: facing the lack of reactivity of authorities concerning global warming, the MOM project is a reminder of what can happen.  Roman and Greek civilizations whose histories have been reconstructed by the small percentage of texts and artifacts which survived until our days are examples that have inspired the MOM project.  Finally, it's a critic of our digital civilization : according to Kunze, maybe nothing of the 21st century will last in the future, since most of our interactions are now virtual.  The "accuracy versus bullshit" is one of the main themes of the MOM project, worried about loss of information, the project can only aim to save a fragment of the information produced until today, but this fragment has to be representative.
  Title: Modernism
  Passage: Modernism is a philosophical movement that, along with cultural trends and changes, arose from wide-scale and far-reaching transformations in Western society during the late 19th and early 20th centuries.  Among the factors that shaped modernism were the development of modern industrial societies and the rapid growth of cities, followed then by reactions of horror to World War I.  Modernism also rejected the certainty of Enlightenment thinking, and many modernists rejected religious belief.
  Title: Qutb ad-Dīn Haydar
  Passage: Qutb ad-Dīn Haydar was a Persian Sufi saint and Malāmatī-Qalāndārī Sheikh, of possible Turkic origin, and is buried in Zava, Khurasan.  Qazvini, author of the "Tarikh-i guzida", states Haydar was alive at the time of the Mongol invasion in 1220 and died in 1221 CE/618 AH.  The date of his life helpfully indicates the time when the use of cannabis took hold in Islamic society.He apparently followed an ascetic discipline until he ate some marijuana that he found growing.  He then took to eating it constantly.  It was deemed compatible with a spiritual life, a positive aid even.
citations: Modernism 123 Albert Street