question: What societal critic contributed to the anthology "Excursions"? 
answer: Ralph Waldo Emerson
context: Title: Ralph Waldo Emerson
  Passage: Ralph Waldo Emerson (May 25, 1803 – April 27, 1882) was an American essayist, lecturer, and poet who led the transcendentalist movement of the mid-19th century.  He was seen as a champion of individualism and a prescient critic of the countervailing pressures of society, and he disseminated his thoughts through dozens of published essays and more than 1,500 public lectures across the United States.
  Title: Lene Auestad
  Passage: Lene Auestad is an author and a philosopher from the University of Oslo.  She has written on the themes of prejudice, social exclusion and minority rights, and has contributed to public debates on hate speech.  The book Respect, Plurality, and Prejudice combined critical theory with psychoanalysis and psychosocial studies, examining the underlying unconscious forces and structures that make up the phenomena of xenophobia, Antisemitism, Islamophobia, homophobia and sexism.  It provides a nuanced, detailed overview of how social prejudices, and the discrimination and violence that often tend to accompany the latter, come into being.  At the same time the author demonstrated that in order to fully understand how a complex phenomenon such as prejudice works, we need to alter our traditional Western philosophical understanding of the subject as a supposedly fully rational, autonomous and individual agent.  Auestad argues that we need a more situated and relational understanding of subjectivity and the subject, as prejudice and acts of discrimination always take place in a contextualized setting between subjects whose thoughts and actions influence each other.  Unlike more conservative forms of philosophy, Auestad examines the processes that make up prejudice from both a theoretical and practical point of view.  This becomes especially clear in the book’s seventh chapter, in which she reads critical theorist Theodor W. Adorno’s The Authoritarian Personality (1950)—together with some of Adorno’s other work—along the lines of object-relations theory.  This attachment to critical theory—and to the work of for instance queer theorist Judith Butler and political theorist Hannah Arendt, and Butler’s thoughts about hate speech, and in Arendt’s case, perspectivism and pluralism, in particular— reveals how much Auestad is invested in analysing prejudice and discrimination not as isolated but societal phenomena that need to be critically examined and also fought against.  The work navigates between subjectivism in psychoanalysis and situationism in sociology that would each in its own way deny how psychic and emotional interiority and sociocultural exteriority become mutually complicit from setting to setting in buttressing the specific inter-subjective molds around which prejudices form as social forces.  Auestad shows how the self-conceptions of those subjected to it become maimed, but she also illustrates the societal costs that must be paid as a consequence of distorted human relationships.  In doing so, she demonstrates how contingent conceptions of social status and group standing permeate and secure what becomes misconstrued as “reality.”  Auestad shows how unconscious fantasy and representations form, combine, and recombine in ways directly relevant to a theoretical interpretation of the psychodynamics of prejudice.  The import is to reveal how silent codes of social consensus and cultural conviction
  Title: Excursions (anthology)
  Passage: Excursions is an 1863 anthology of several essays by American transcendentalist Henry David Thoreau.  The anthology contains an introduction entitled "Biographical Sketch" in which fellow transcendentalist Ralph Waldo Emerson provides a description of Thoreau.
  Title: Molara Ogundipe
  Passage: Omolara Ogundipe-Leslie (born 1940), also known as Molara Ogundipe, is a Nigerian poet, critic, editor, feminist and activist.  Considered one of the foremost writers on African feminism, gender studies and literary theory, she is a social critic who has come to be recognized as a viable authority on African women among black feminists and feminists in general.  She contributed the piece "Not Spinning on the Axis of Maleness" to the 1984 anthology "", edited by Robin Morgan.
  Title: Carlos Monsiváis
  Passage: Carlos Monsiváis Aceves (May 4, 1938 – June 19, 2010) was a Mexican writer, critic, political activist, and journalist.  He also wrote political opinion columns in leading newspapers within the country's progressive sectors.  His generation of writers includes Elena Poniatowska, José Emilio Pacheco, and Carlos Fuentes.  Monsiváis won more than 33 awards, including the 1986 Jorge Cuesta Prize (named after a fellow writer about whom he wrote a book), the 1989 Mazatlán Prize, and the 1996 Xavier Villaurrutia Award.  Considered a leading intellectual of his time, Monsiváis documented contemporary Mexican themes, values, class struggles, and societal change in his essays, books and opinion pieces.  He was a staunch critic of the long-ruling Partido Revolucionario Institucional (PRI), leaned towards the left-wing, and was ubiquitous in disseminating his views on radio and television.  As a founding member of "Gatos Olvidados", Monsiváis wanted his and other "forgotten cats" to be provided for beyond his lifetime.
  Title: Freedom of religion in Paraguay
  Passage: Freedom of religion in Paraguay is provided in the Constitution of Paraguay, and other laws and policies contributed to the generally free practice of religion.  The law at all levels protects this right in full against abuse, either by governmental or private actors.  The government generally respects religious freedom in practice; however, it occasionally fails to enforce religious freedom laws when abuses occurred.  There were some reports of societal abuses or discrimination based on religious affiliation, belief, or practice; however, prominent societal leaders took positive steps to promote religious freedom.
  Title: The Norton Anthology of English Literature
  Passage: The Norton Anthology of English Literature is an anthology of English literature published by the W. W. Norton & Company.  First published in 1962, it has gone through nine editions in a half-century; as of 2006 there are over eight million copies in print, making it the publisher's best-selling anthology.  M. H. Abrams, a critic and scholar of Romanticism, served as General Editor for its first seven editions, before handing the job to Stephen Greenblatt, a Shakespeare scholar and Harvard professor.  The anthology provides an overview of poetry, drama, prose fiction, essays, and letters from "Beowulf" to the beginning of the 21st century.
  Title: Der Kanon
  Passage: Der Kanon or more precisely Marcel-Reich-Ranickis Kanon is a large anthology of exemplary works of German literature.  Edited by the literary critic Marcel Reich-Ranicki, he called the anthology, announced, on June 18, 2001 in the German news magazine Der Spiegel under the title "The Canon of worthwhile German Works", his magnum opus.  The five parts appeared from 2002 to 2006 published by Insel Verlag: 1.  Novels (2002), 2.  Tales/Stories (2003), 3.  Dramatic Works (2004), 4.  Poetry (2005), and 5.  Essays (2006).  As expected, the anthology met with opposition and criticism, and even the idea of an anthology was questioned, but Reich-Ranicki called this questioning "incomprehensible, because the lack of a canon would mean relapse into barbarism.  Reich-Ranicki sought to differentiate his anthology from previous compilations in his hope to imagine a "reader judge" such as teachers, students, librarians, who would need to draw from this canon because they were in the "first line of those who deal with literature professionally."
  Title: Oureouharé
  Passage: Oureouharé (d. in Quebec, Canada, in 1697) was a Cayuga chief.  He was one of the Iroquois chiefs that were seized treacherously and sent to the galleys in France in 1687, after being invited to a conference at Fort Frontenac by Denonville, the Canadian governor.  He was allowed to return with Frontenac to Canada in 1689, became attached to the new governor, accompanied him to Montreal, and advised him to release the other Indian captives that were then in Canada.  His advice was followed; the Indians were sent back to their tribes, and were exhorted by Oureouhare to persuade the latter to send an embassy to Montreal.  This was done on 9 March 1690, and the envoy said that the French prisoners that had been scattered in the other cantons were now all at Onondaga, and would be disposed of as Oureouhare should direct.  The efforts of the latter to reconcile the Iroquois to French rule were unsuccessful, and Frontenac began to have doubts of his fidelity.  His conduct in 1691, when the Iroquois invaded the French colony, dispelled all doubts, and his bravery at Repentigny contributed greatly to the defeat of the savages.  He commanded the Christian Hurons in an engagement at La Prairie in the same year, and afterward pursued a body of Iroquois and recaptured several French prisoners.  He then went to Quebec and received the thanks of Frontenac, as well as numerous presents.  Several tribes offered to make him their chief, but he replied that he would never leave Ononthio (Frontenac), for whom he seems to have felt a sincere affection.  He retired among the Christian Iroquois of the mountain in 1692, but made frequent excursions among the Cayugas and other tribes in the interest of the French, persuading the Cayugas to release their French prisoners, and keeping them firm in their allegiance.  He visited Quebec in 1697, and fell sick after his arrival.  He was a sincere Christian, and when the missionary who attended him spoke of the crucifixion, it is said that he cried out: “Why was I not there?  I would have prevented them from so treating my God.”  He was buried with pomp.  Frontenac regretted him all the more that he relied on him principally for bringing about a treaty with the Iroquois.
  Title: International Phytogeographic Excursion
  Passage: The International Phytogeographic Excursions was a series of international meetings in plant geography that significantly contributed to exchange of scientific ideas across national and linguistic barriers and also to the rise of Anglo-American plant ecology.  The initiative was taken by the British botanist Arthur Tansley at the International Geographic Congress in Geneva in 1908.  Tansley and another early key figure, Henry C. Cowles, were both much-inspired by the new 'ecological plant geography' introduced by Eugenius Warming and its quest for answering why-questions about plant distribution, as opposed to the traditional, merely descriptive 'floristic plant geography'.
citations: Ralph Waldo Emerson Excursions (anthology)