question: Jolo, West Virginia is the home to what renowned snake handling church?
answer: Church of God with Signs Following
context: Title: Holy Ghost People (1967 film)
  Passage: Holy Ghost People is a 1967 documentary directed and narrated by Peter Adair.  It is about the service of a Pentecostal community in Scrabble Creek, West Virginia, United States.  The church service includes faith healing, snake handling, speaking in tongues and singing.  This documentary has entered the public domain and is available at the Internet Archive.
  Title: Church of God with Signs Following
  Passage: The Church of God with Signs Following and The Church of Lord Jesus with Signs Following are the name applied to Pentecostal Holiness churches that practice snake handling and drinking poison in worship services, based on an interpretation of the following biblical passage:
  Title: West Virginia Route 635
  Passage: West Virginia Route 635 is a north–south state highway located in McDowell County, West Virginia.  The southern terminus is at the Virginia state line south of Jolo, where the road continues south as State Route 635, a secondary state highway.  The northern terminus of the route is at West Virginia Route 83 in Jolo.
  Title: Paleontology in West Virginia
  Passage: Paleontology in West Virginia refers to paleontological research occurring within or conducted by people from the U.S. state of West Virginia.  West Virginia's fossil record begins in the Cambrian.  From that time through the rest of the early Paleozoic, the state was at least partially submerged under a shallow sea.  The Paleozoic seas of West Virginia were home to creatures like corals, eurypterids, graptolites, nautiloids, and trilobites at varying times.  During the Carboniferous period, the sea was replaced by lushly vegetated coastal swamps.  West Virginia is an excellent source of fossil plants due to these deposits.  These swamps were home to amphibians.  A gap in the local rock record spans from the Permian to the end of the Cenozoic.  West Virginia was never the site of glacial activity during the Ice Age, but the state was home to creatures like mammoths, mastodons, and giant ground sloths.  One local ground sloth, "Megalonyx jeffersonii", was subject to the scholarly investigations of Thomas Jefferson, who misinterpreted the large-clawed remains as belonging to a lion-like predator.  In 2008, this species was designated the West Virginia state fossil.
  Title: List of places named after Robert Byrd
  Passage: United States Senator Robert C. Byrd (November 20, 1917 – June 28, 2010) represented the U.S. state of West Virginia as a Democrat in the United States Senate.  During his tenure as chairman of the United States Senate Committee on Appropriations, Byrd secured billions of dollars of Federal funds for projects throughout West Virginia, many of which bear his name.  Byrd served four terms as Chairman of the Senate Appropriations Committee: January 3, 1989 through January 3, 1995; January 3, 2001 through January 20, 2001; June 6, 2001 through January 3, 2003; and January 3, 2007 through January 3, 2009.  As a New Deal Democrat, Byrd used his position as chairman to battle persistent poverty in his home state of West Virginia, which he referred to as “one of the rock bottomest of states.”  "I lost no opportunity to promote funding for programs and projects of benefit to the people back home," said Byrd. “ Within two years of his chairmanship, Byrd surpassed his announced five-year goal of making sure more than $1 billion in Federal funds was sent back to West Virginia.  In referring to his economic contributions to West Virginia, Byrd said in 2000, "West Virginia has always had four friends: God Almighty, Sears Roebuck, Carter's Liver Pills and Robert C. Byrd."
  Title: West Virginia Colored Children's Home
  Passage: West Virginia Colored Children's Home, also known as the West Virginia Home for Aged and Infirm Colored Men and Women and University Heights Apartments, was a historic school, orphanage, and sanatorium building located near Huntington, Cabell County, West Virginia.  It was built in 1922-1923, and was a three story red brick building in the Classical Revival style.  It was founded as the West Virginia Normal and Industrial School for Colored Children in Bluefield, West Virginia.  This facility was the last of a series of buildings that were constructed to hold the state's first social institution exclusively serving the needs of African American residents.  The West Virginia Colored Children's Home was closed in 1956 and the building was used as a rest home.  The property transferred to Marshall University in 1961 and later it was converted to apartments.  The building was demolished on May 5, 2011.  The location is now the home of Huntington East Middle School.
  Title: West Virginia Route 83
  Passage: West Virginia Route 83 is an east–west state highway located within McDowell County, West Virginia.  The western terminus is at the Virginia state line six miles (10 km) west of Jolo, where WV 83 continues west as Virginia State Route 83.  The eastern terminus is at West Virginia Route 16 in War.
  Title: Salvation on Sand Mountain
  Passage: Salvation on Sand Mountain is a 1995 non-fiction book by Dennis Covington.  The storyline follows the author as he goes from covering the trial of Glenn Summerford to experiencing a snake handling church in Appalachia.  The book was a finalist for the National Book Award.
  Title: Jolo, West Virginia
  Passage: Jolo (pronounced "Joe-Lowe") is an unincorporated community on West Virginia Route 83 in McDowell County in the U.S. state of West Virginia.  The community was mentioned in the book "Salvation on Sand Mountain" by Dennis Covington for being the home of The Church Of The Lord Jesus With Signs Following, a renowned snake handling church.  Services at the church have been filmed and widely shown on television.
  Title: Snake handling
  Passage: Snake handling, also called serpent handling, is a religious ritual in a small number of isolated churches, mostly in the United States, usually characterized as rural and part of the Holiness movement.  The practice began in the early 20th century in Appalachia and plays only a small part in the church service.  Practitioners believe serpent handling dates to antiquity and quote the Gospel of Mark and the Gospel of Luke to support the practice:
citations: Church of God with Signs Following Jolo, West Virginia