The church of St. Patrick of the religion the Church of England separated from is located where?
Calgary
Title: St. Patrick's Roman Catholic Church (Calgary)
Passage: In late 2010 the Roman Catholic Diocese of Calgary reacquired the land and in June 2011 permitted the St. John Chrysostom Russian Orthodox Church to begin rehabilitation of the church and use of it as a place of worship.
Title: Protestantism
Passage: Protestantism is a form of Christian faith and practice which originated with the Protestant Reformation,[a] a movement against what its followers considered to be errors in the Roman Catholic Church. It is one of the three major divisions of Christendom, together with Roman Catholicism and Eastern Orthodoxy. Anglicanism is sometimes considered to be independent from Protestantism.[b] The term derives from the letter of protestation from Lutheran princes in 1529 against an edict condemning the teachings of Martin Luther as heretical.
Title: Protestantism
Passage: Several countries have established their national churches, linking the ecclesiastical structure with the state. Jurisdictions where a Protestant denomination has been established as a state religion include several Nordic countries; Denmark (including Greenland), the Faroe Islands (its church being independent since 2007), Iceland and Norway have established Evangelical Lutheran churches. Tuvalu has the only established church in Reformed tradition in the world, while Tonga—in the Methodist tradition. The Church of England is the officially established religious institution in England, and also the Mother Church of the worldwide Anglican Communion.
Title: Protestantism in Tuvalu
Passage: Protestants in Tuvalu- Tuvalu is one of the most heavily Protestant nations in the world. The Congregational Christian Church of Tuvalu, (Tuvaluan: Te Ekalesia Kelisiano Tuvalu, EKT), is the de facto state church of Tuvalu, the only established church in the Reformed tradition in the world. Its adherents comprise about 97% of the 12,000 inhabitants of the archipelago, and theologicly it is part of the Reformed tradition.
Title: Plymouth
Passage: Plymouth has about 150 churches and its Roman Catholic cathedral (1858) is in Stonehouse. The city's oldest church is St Andrew's (Anglican) located at the top of Royal Parade—it is the largest parish church in Devon and has been a site of gathering since AD 800. The city also includes five Baptist churches, over twenty Methodist chapels, and thirteen Roman Catholic churches. In 1831 the first Brethren assembly in England, a movement of conservative non-denominational Evangelical Christians, was established in the city, so that Brethren are often called Plymouth Brethren, although the movement did not begin locally.
Title: Paul University
Passage: Paul University, Awka (PUA) is located in Awka, Anambra State in Nigeria. It is a private Christian university. It was founded in 2009 by Bishops of the five ecclesiastical provinces of the Anglican Church East of the Niger to provide undergraduate training in Natural and Applied Sciences, Social Sciences and Management. The university which is fully residential has an estimated enrollment of around 400 students (expected to reach 3,500) and has replaced St Paul's University College which was founded in 1904 by the Church Missionary Society of the Church of England to train church workers and teachers
Title: St Matthew's Church, Widcombe
Passage: St Matthew's Church in Widcombe is an Anglican church located on Cambridge Place in Widcombe, the southeastern section of Bath, Somerset. Built 1846-1847 principally to designs by Bath City Architect George Phillips Manners, it is situated above the Widcombe Locks of the Kennet and Avon Canal and opposite the Church Room Institute on Cambridge Place. It is one of two churches in the parish of Widcombe, the other being the much older St Thomas à Becket. The bells of St Matthew's were taken from St Becket's in 1847, possibly by force.
Title: Plymouth Colony
Passage: The Pilgrims themselves were a part of the English Separatists (also known as English Dissenters) who were Protestant Christians who separated from the Church of England. The movement sought to practice Christianity as was done in the times of the Apostles. Following Martin Luther's and John Calvin's Reformation, they believed that the Bible was the only true source of religious teaching and that any additions made to Christianity had no place in Christian practice, especially with regard to church traditions, such as clerical vestments or the use of Latin in church services. In particular, they were strongly opposed to the Anglicans' episcopal form of church government. They believed that the church was a community of Christians who made a covenant with God and with one another. Their congregations had a democratic structure. Ministers, teachers, and lay church elders were elected by and responsible to the entire congregation (Calvinist Federalism). Each congregation was independent of all the others and directly subject to God's (or Christ's) government (theocracy), hence the name Congregationalism. The Pilgrims distinguished themselves from the Puritans in that they sought to ``separate ''themselves from the Anglican Church, rather than reform it from within. It was this desire to worship from outside of the Anglican Communion that led them first to the Netherlands and ultimately to New England.
Title: Protestantism
Passage: The success of the Counter-Reformation on the Continent and the growth of a Puritan party dedicated to further Protestant reform polarised the Elizabethan Age. The early Puritan movement was a movement for reform in the Church of England. The desire was for the Church of England to resemble more closely the Protestant churches of Europe, especially Geneva. The later Puritan movement, often referred to as dissenters and nonconformists, eventually led to the formation of various Reformed denominations.
Title: Baptists
Passage: During the Protestant Reformation, the Church of England (Anglicans) separated from the Roman Catholic Church. There were some Christians who were not content with the achievements of the mainstream Protestant Reformation. There also were Christians who were disappointed that the Church of England had not made corrections of what some considered to be errors and abuses. Of those most critical of the Church's direction, some chose to stay and try to make constructive changes from within the Anglican Church. They became known as "Puritans" and are described by Gourley as cousins of the English Separatists. Others decided they must leave the Church because of their dissatisfaction and became known as the Separatists.
Title: Protestantism
Passage: Anglicanism comprises the Church of England and churches which are historically tied to it or hold similar beliefs, worship practices and church structures. The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 that means the English Church. There is no single "Anglican Church" with universal juridical authority, since each national or regional church has full autonomy. As the name suggests, the communion is an association of churches in full communion with the Archbishop of Canterbury. The great majority of Anglicans are members of churches which are part of the international Anglican Communion, which has 80 million adherents.
Title: St James the Great, St Kilda East
Passage: St James the Great, St Kilda East, is an Anglican parish church in the City of Glen Eira, Victoria, Australia.
Title: Protestantism
Passage: The political separation of the Church of England from Rome under Henry VIII brought England alongside this broad Reformation movement. Reformers in the Church of England alternated between sympathies for ancient Catholic tradition and more Reformed principles, gradually developing into a tradition considered a middle way (via media) between the Roman Catholic and Protestant traditions. The English Reformation followed a particular course. The different character of the English Reformation came primarily from the fact that it was driven initially by the political necessities of Henry VIII. King Henry decided to remove the Church of England from the authority of Rome. In 1534, the Act of Supremacy recognized Henry as the only Supreme Head on earth of the Church of England. Between 1535 and 1540, under Thomas Cromwell, the policy known as the Dissolution of the Monasteries was put into effect. Following a brief Roman Catholic restoration during the reign of Mary I, a loose consensus developed during the reign of Elizabeth I. The Elizabethan Religious Settlement largely formed Anglicanism into a distinctive church tradition. The compromise was uneasy and was capable of veering between extreme Calvinism on the one hand and Roman Catholicism on the other. It was relatively successful until the Puritan Revolution or English Civil War in the 17th century.
Baptists St. Patrick's Roman Catholic Church (Calgary)