When did the 5th Dalai Lama gain political control over the region where the BBC is banned from reporting?
In 1642
Title: 2008 Summer Olympics torch relay
Passage: On April 19, the BBC reported that 1,300 people had gathered outside BBC buildings in Manchester and London, protesting against what they described as Western media bias. Several days earlier, the BBC had published an article entitled "The challenges of reporting in China", responding to earlier criticism. The BBC's Paul Danahar noted that Chinese people were now "able to access the BBC News website for the first time, after years of strict censorship", and that "many were critical of our coverage". He provided readers with a reminder of censorship in China, and added: "People who criticise the media for their coverage in Tibet should acknowledge that we were and still are banned from reporting there." He also quoted critical Chinese responses, and invited readers to comment.
Title: New Delhi
Passage: In 2007, the Japanese Buddhist organisation Nipponzan Myohoji decided to build a Peace Pagoda in the city containing Buddha relics. It was inaugurated by the current Dalai Lama.
Title: Sino-Tibetan relations during the Ming dynasty
Passage: Dreyfus writes that after the Phagmodrupa lost its centralizing power over Tibet in 1434, several attempts by other families to establish hegemonies failed over the next two centuries until 1642 with the 5th Dalai Lama's effective hegemony over Tibet.
Title: Sino-Tibetan relations during the Ming dynasty
Passage: Chen states that the fourth Dalai Lama Yonten Gyatso was granted the title "Master of Vajradhara" and an official seal by the Wanli Emperor in 1616. This was noted in the Biography of the Fourth Dalai Lama, which stated that one Soinam Lozui delivered the seal of the Emperor to the Dalai Lama. The Wanli Emperor had invited Yonten Gyatso to Beijing in 1616, but just like his predecessor he died before being able to make the journey.
Title: Erich Feigl
Passage: Erich Feigl was born in Vienna, Austria. He began writing while still a student, but soon switched over to documentary film-making, continuing his career at Austrian State Television (ORF). He toured the Middle and Near East and Western Asia extensively and produced many documentaries about these places and their cultures and religions (""Journey to the Early Christian World", "Men and Myths""). He worked with the Dalai Lama on various projects (""Bardo"", ""Rebirth"").
Title: Tibet
Passage: After the Dalai Lama's government fled to Dharamsala, India, during the 1959 Tibetan Rebellion, it established a rival government-in-exile. Afterwards, the Central People's Government in Beijing renounced the agreement and began implementation of the halted social and political reforms. During the Great Leap Forward, between 200,000 and 1,000,000 Tibetans died, and approximately 6,000 monasteries were destroyed during the Cultural Revolution. In 1962 China and India fought a brief war over the disputed South Tibet and Aksai Chin regions. Although China won the war, Chinese troops withdrew north of the McMahon Line, effectively ceding South Tibet to India.
Title: Potala Palace
Passage: The Potala Palace (Tibetan: ཕོ ་ བྲང ་ པོ ་ ཏ ་ ལ ་, Wylie: pho brang Potala) in Lhasa, Tibet Autonomous Region, China was the residence of the Dalai Lama until the 14th Dalai Lama fled to India during the 1959 Tibetan uprising. It is now a museum and World Heritage Site.
Title: Vande Mataram
Passage: It played a vital role in the Indian independence movement, first sung in a political context by Rabindranath Tagore at the 1896 session of the Indian National Congress. It became a popular marching song for political activism and Indian freedom movement in 1905. Spiritual Indian nationalist and philosopher Sri Aurobindo referred it as ``National Anthem of Bengal ''. The song and the novel containing it was banned by the British government, but workers and general public defied the ban, many went to colonial prisons repeatedly for singing it, and the ban was overturned by the Indians after they gained independence from the colonial rule.
Title: Sino-Tibetan relations during the Ming dynasty
Passage: Rawski writes that Altan Khan's conversion to the Gelug "can be interpreted as an attempt to expand his authority in his conflict with his nominal superior, Tümen Khan." To further cement the Mongol-Tibetan alliance, the great-grandson of Altan Khan—the 4th Dalai Lama (1589–1616)—was made the fourth Dalai Lama. In 1642, the 5th Dalai Lama (1617–1682) became the first to wield effective political control over Tibet.
Title: Tibet
Passage: The 5th Dalai Lama is known for unifying the Tibetan heartland under the control of the Gelug school of Tibetan Buddhism, after defeating the rival Kagyu and Jonang sects and the secular ruler, the Tsangpa prince, in a prolonged civil war. His efforts were successful in part because of aid from Güshi Khan, the Oirat leader of the Khoshut Khanate. With Güshi Khan as a largely uninvolved overlord, the 5th Dalai Lama and his intimates established a civil administration which is referred to by historians as the Lhasa state. This Tibetan regime or government is also referred to as the Ganden Phodrang.
Title: Kundun
Passage: Kundun is a 1997 American epic biographical film written by Melissa Mathison and directed by Martin Scorsese. It is based on the life and writings of Tenzin Gyatso, the 14th Dalai Lama, the exiled political and spiritual leader of Tibet. Tenzin Thuthob Tsarong, a grandnephew of the Dalai Lama, stars as the adult Dalai Lama, while Tencho Gyalpo, a niece of the Dalai Lama, appears as the Dalai Lama's mother.
Title: Sino-Tibetan relations during the Ming dynasty
Passage: The Ming initiated sporadic armed intervention in Tibet during the 14th century, but did not garrison permanent troops there. At times the Tibetans also used armed resistance against Ming forays. The Wanli Emperor (r. 1572–1620) made attempts to reestablish Sino-Tibetan relations after the Mongol-Tibetan alliance initiated in 1578, which affected the foreign policy of the subsequent Qing dynasty (1644–1912) of China in their support for the Dalai Lama of the Gelug school. By the late 16th century, the Mongols were successful armed protectors of the Gelug Dalai Lama, after increasing their presence in the Amdo region. This culminated in Güshi Khan's (1582–1655) conquest of Tibet from 1637–1642 and the establishment of the Ganden Phodrang regime by the 5th Dalai Lama with his help.
Title: Sino-Tibetan relations during the Ming dynasty
Passage: Meanwhile, the Tumed Mongols began moving into the Kokonor region (modern Qinghai), raiding the Ming Chinese frontier and even as far as the suburbs of Beijing under Altan Khan (1507–1582). Klieger writes that Altan Khan's presence in the west effectively reduced Ming influence and contact with Tibet. After Altan Khan made peace with the Ming dynasty in 1571, he invited the third hierarch of the Gelug—Sönam Gyatso (1543–1588)—to meet him in Amdo (modern Qinghai) in 1578, where he accidentally bestowed him and his two predecessors with the title of Dalai Lama—"Ocean Teacher". The full title was "Dalai Lama Vajradhara", "Vajradhara" meaning "Holder of the Thunderbolt" in Sanskrit. Victoria Huckenpahler notes that Vajradhara is considered by Buddhists to be the primordial Buddha of limitless and all-pervasive beneficial qualities, a being that "represents the ultimate aspect of enlightenment." Goldstein writes that Sönam Gyatso also enhanced Altan Khan's standing by granting him the title "king of religion, majestic purity". Rawski writes that the Dalai Lama officially recognized Altan Khan as the "Protector of the Faith".
Title: Tibet
Passage: Standing at 117 metres (384 feet) in height and 360 metres (1,180 feet) in width, the Potala Palace is the most important example of Tibetan architecture. Formerly the residence of the Dalai Lama, it contains over one thousand rooms within thirteen stories, and houses portraits of the past Dalai Lamas and statues of the Buddha. It is divided between the outer White Palace, which serves as the administrative quarters, and the inner Red Quarters, which houses the assembly hall of the Lamas, chapels, 10,000 shrines, and a vast library of Buddhist scriptures. The Potala Palace is a World Heritage Site, as is Norbulingka, the former summer residence of the Dalai Lama.
Title: Tuva
Passage: Two religions are widespread among the people of Tuva: Tibetan Buddhism and shamanism. Tibetan Buddhism's present-day spiritual leader is Tenzin Gyatso, the fourteenth Dalai Lama. In September 1992, the fourteenth Dalai Lama visited Tuva for three days. On September 20, he blessed and consecrated the new yellow-blue-white flag of Tuva, which had been officially adopted three days previously.The Tuvan people – along with the Yellow Uyghurs in China – are one of the only two Turkic groups who are mainly adherents to Tibetan Buddhism, combined with native shamanism.During the 16th and 17th centuries, Tibetan Buddhism gained popularity in Tuva. An increasing number of new and restored temples are coming into use, as well as novices being trained as monks and lamas. Religious practice declined under the restrictive policies of the Soviet period but is now flourishing.Shamanism is being revived as well, also in organized Tengrian forms.
Title: Buddhism
Passage: A famous saying by the 8th-century Indian Buddhist scholar-saint Shantideva, which the 14th Dalai Lama often cites as his favourite verse, summarizes the Bodhisattva's intention (Bodhicitta) as follows: "For as long as space endures, and for as long as living beings remain, until then may I too abide to dispel the misery of the world."[citation needed]
Title: Sino-Tibetan relations during the Ming dynasty
Passage: Of the third Dalai Lama, China Daily states that the "Ming dynasty showed him special favor by allowing him to pay tribute." China Daily then says that Sonam Gyatso was granted the title Dorjichang or Vajradhara Dalai Lama in 1587 [sic!], but China Daily does not mention who granted him the title. Without mentioning the role of the Mongols, China Daily states that it was the successive Qing dynasty which established the title of Dalai Lama and his power in Tibet: "In 1653, the Qing emperor granted an honorific title to the fifth Dalai Lama and then did the same for the fifth Panchen Lama in 1713, officially establishing the titles of the Dalai Lama and the Panchen Erdeni, and their political and religious status in Tibet."
Title: Tibet
Passage: There are over 800 settlements in Tibet. Lhasa is Tibet's traditional capital and the capital of Tibet Autonomous Region. It contains two world heritage sites -- the Potala Palace and Norbulingka, which were the residences of the Dalai Lama. Lhasa contains a number of significant temples and monasteries, including Jokhang and Ramoche Temple.
Title: Despatch Box
Passage: Despatch Box was a late night political analysis television programme produced by the BBC and broadcast on BBC Two between 20 October 1998 and 20 December 2002. The programme was a replacement for the nightly political programme "The Midnight Hour", and like its predecessor, was initially presented by a team of single-presenter journalists, rotated nightly, consisting of Zeinab Badawi, Michael Dobbs, Andrew Neil and Steve Richards. The programme regularly gained an audience of more than 350,000 viewers. Following a change of format, it was decided that the programme should have one, regular presenter, a role for which Andrew Neil was chosen. The programme was produced at the BBC's Millbank studios in London.
Title: Sino-Tibetan relations during the Ming dynasty
Passage: Laird writes that Altan Khan abolished the native Mongol practices of shamanism and blood sacrifice, while the Mongol princes and subjects were coerced by Altan to convert to Gelug Buddhism—or face execution if they persisted in their shamanistic ways. Committed to their religious leader, Mongol princes began requesting the Dalai Lama to bestow titles on them, which demonstrated "the unique fusion of religious and political power" wielded by the Dalai Lama, as Laird writes. Kolmaš states that the spiritual and secular Mongol-Tibetan alliance of the 13th century was renewed by this alliance constructed by Altan Khan and Sönam Gyatso. Van Praag writes that this restored the original Mongol patronage of a Tibetan lama and "to this day, Mongolians are among the most devout followers of the Gelugpa and the Dalai Lama." Angela F. Howard writes that this unique relationship not only provided the Dalai Lama and Panchen Lama with religious and political authority in Tibet, but that Altan Khan gained "enormous power among the entire Mongol population."
Sino-Tibetan relations during the Ming dynasty 2008 Summer Olympics torch relay