Who ruled the country known for its populations of Muslims, and the people who traded slaves into the Middle East, before it was conquered by the followers of Muhammad?
Byzantine Empire
Title: Delhi Sultanate
Passage: Qutb al - Din Aibak, a former Turkic Mamluk slave of Muhammad Ghori, was the first sultan of Delhi, and his Mamluk dynasty conquered large areas of northern India. Afterwards, the Khalji dynasty was also able to conquer most of central India, but both failed to conquer the whole of the Indian subcontinent. The sultanate reached the peak of its geographical reach during the Tughlaq dynasty, occupying most of the Indian subcontinent. This was followed by decline due to Hindu reconquests, states such as the Vijayanagara Empire asserting independence, and new Muslim sultanates such as the Bengal Sultanate breaking off.
Title: Umayyad Caliphate
Passage: The Quran and Muhammad talked about racial equality and justice as in The Farewell Sermon. Tribal and nationalistic differences were discouraged. But after Muhammad's passing, the old tribal differences between the Arabs started to resurface. Following the Roman–Persian Wars and the Byzantine–Sassanid Wars, deep rooted differences between Iraq, formally under the Persian Sassanid Empire, and Syria, formally under the Byzantine Empire, also existed. Each wanted the capital of the newly established Islamic State to be in their area. Previously, the second caliph Umar was very firm on the governors and his spies kept an eye on them. If he felt that a governor or a commander was becoming attracted to wealth, he had him removed from his position.
Title: Sahara
Passage: The Byzantine Empire ruled the northern shores of the Sahara from the 5th to the 7th centuries. After the Muslim conquest of Arabia (Arabian peninsula) the Muslim conquest of North Africa began in the mid-7th to early 8th centuries, Islamic influence expanded rapidly on the Sahara. By the end of 641 all of Egypt was in Muslim hands. The trade across the desert intensified. A significant slave trade crossed the desert. It has been estimated that from the 10th to 19th centuries some 6,000 to 7,000 slaves were transported north each year.
Title: History of India
Passage: Several Islamic kingdoms (sultanates) under both foreign and, newly converted, Rajput rulers were established across the north western subcontinent (Afghanistan and Pakistan) over a period of a few centuries. From the 10th century, Sindh was ruled by the Rajput Soomra dynasty, and later, in the mid-13th century by the Rajput Samma dynasty. Additionally, Muslim trading communities flourished throughout coastal south India, particularly on the western coast where Muslim traders arrived in small numbers, mainly from the Arabian peninsula. This marked the introduction of a third Abrahamic Middle Eastern religion, following Judaism and Christianity, often in puritanical form. Mahmud of Ghazni in the early 11th century raided mainly the north-western parts of the Indian sub-continent 17 times, but he did not seek to establish "permanent dominion" in those areas.
Title: British Empire
Passage: Two years later, the Royal African Company was inaugurated, receiving from King Charles a monopoly of the trade to supply slaves to the British colonies of the Caribbean. From the outset, slavery was the basis of the British Empire in the West Indies. Until the abolition of the slave trade in 1807, Britain was responsible for the transportation of 3.5 million African slaves to the Americas, a third of all slaves transported across the Atlantic. To facilitate this trade, forts were established on the coast of West Africa, such as James Island, Accra and Bunce Island. In the British Caribbean, the percentage of the population of African descent rose from 25 percent in 1650 to around 80 percent in 1780, and in the 13 Colonies from 10 percent to 40 percent over the same period (the majority in the southern colonies). For the slave traders, the trade was extremely profitable, and became a major economic mainstay for such western British cities as Bristol and Liverpool, which formed the third corner of the so-called triangular trade with Africa and the Americas. For the transported, harsh and unhygienic conditions on the slaving ships and poor diets meant that the average mortality rate during the Middle Passage was one in seven.
Title: Delhi Sultanate
Passage: The wave of raids on north Indian and western Indian kingdoms by Muslim warlords continued after Mahmud of Ghazni. The raids did not establish or extend permanent boundaries of their Islamic kingdoms. The Ghurid sultan Mu'izz ad - Din Muhammad Ghori, commonly known as Muhammad of Ghor, began a systematic war of expansion into north India in 1173. He sought to carve out a principality for himself by expanding the Islamic world. Muhammad of Ghor sought a Sunni Islamic kingdom of his own extending east of the Indus river, and he thus laid the foundation for the Muslim kingdom called the Delhi Sultanate. Some historians chronicle the Delhi Sultanate from 1192 due to the presence and geographical claims of Muhammad Ghori in South Asia by that time.
Title: Egypt
Passage: Modern Egypt is considered to be a regional and middle power, with significant cultural, political, and military influence in North Africa, the Middle East and the Muslim world. Its economy is one of the largest and most diversified in the Middle East, with sectors such as tourism, agriculture, industry and services at almost equal production levels. In 2011, longtime President Hosni Mubarak stepped down amid mass protests. Later elections saw the rise of the Muslim Brotherhood, which was ousted by the army a year later amid mass protests.
Title: Guinea-Bissau
Passage: Guinea-Bissau was once part of the kingdom of Gabu, part of the Mali Empire; parts of this kingdom persisted until the 18th century. Other parts of the territory in the current country were considered by the Portuguese as part of their empire. Portuguese Guinea was known as the Slave Coast, as it was a major area for the exportation of African slaves by Europeans to the western hemisphere. Previously slaves had been traded by Arabs north to the northern part of Africa and into the Middle East.
Title: British Empire
Passage: With support from the British abolitionist movement, Parliament enacted the Slave Trade Act in 1807, which abolished the slave trade in the empire. In 1808, Sierra Leone was designated an official British colony for freed slaves. The Slavery Abolition Act passed in 1833 abolished slavery in the British Empire on 1 August 1834 (with the exception of St. Helena, Ceylon and the territories administered by the East India Company, though these exclusions were later repealed). Under the Act, slaves were granted full emancipation after a period of 4 to 6 years of "apprenticeship".
Title: Islam by country
Passage: The country with the single largest population of Muslims is Indonesia in Southeast Asia, which on its own hosts 13% of the world's Muslims. Together, the Muslims in the countries of the Malay Archipelago (which includes Brunei, Singapore, Malaysia, Indonesia, the Philippines and East Timor) constitute the world's second or third largest population of Muslims. Here Muslims are majorities in each country other than Singapore, the Philippines, and East Timor.
Title: History of India
Passage: In 712, Arab Muslim general Muhammad bin Qasim conquered most of the Indus region in modern-day Pakistan for the Umayyad Empire, incorporating it as the "As-Sindh" province with its capital at Al-Mansurah, 72 km (45 mi) north of modern Hyderabad in Sindh, Pakistan. After several incursions, the Hindu kings east of Indus defeated the Arabs at the Battle of Rajasthan, halting their expansion and containing them at Sindh in Pakistan. The south Indian Chalukya empire under Vikramaditya II, Nagabhata I of the Pratihara dynasty and Bappa Rawal of the Guhilot dynasty repulsed the Arab invaders in the early 8th century.
Title: Syria
Passage: Sunni Muslims make up between 69–74% of Syria's population and Sunni Arabs account for 59–60% of the population. Most Kurds (8.5%) and most Turkoman (3%) are Sunni and account for the difference between Sunnis and Sunni Arabs, while 13% of Syrians are Shia Muslims (particularly Alawite, Twelvers, and Ismailis but there are also Arabs, Kurds and Turkoman), 10% Christian (the majority are Antiochian Greek Orthodox, the rest are Syrian Orthodox, Greek Catholic and other Catholic Rites, Assyrian Church of the East, Armenian Orthodox, Protestants and other denominations), and 3% Druze. Druze number around 500,000, and concentrate mainly in the southern area of Jabal al-Druze.President Bashar al-Assad's family is Alawite and Alawites dominate the government of Syria and hold key military positions. In May 2013, SOHR stated that out of 94,000 killed during the Syrian Civil War, at least 41,000 were Alawites.Christians (2.5 million), a sizable number of whom are found among Syria's population of Palestinian refugees, are divided into several sects: Chalcedonian Antiochian Orthodox make up 45.7% of the Christian population; the Catholics (Melkite, Armenian Catholic, Syriac Catholic, Maronite, Chaldean Catholic and Latin) make up 16.2%; the Armenian Apostolic Church 10.9%, the Syriac Orthodox make up 22.4%; Assyrian Church of the East and several smaller Christian denominations account for the remainder. Many Christian monasteries also exist. Many Christian Syrians belong to a high socio-economic class.
Title: Hilal ibn Ali
Passage: Hilal ibn Ali (Arabic: هلال بن علي) known as Muhammad al-Awsat (Arabic:محمد الاوسط, "the middle Muhammad") was one of the sons of Ali. His grand mother was the eldest daughter of Muhammad, Zainab bint Muhammad and maternal uncle was Ali ibn Zainab. His mausoleum was established in Aran in Kashan in Isfahan province, Iran.
Title: Atlantic slave trade
Passage: The Atlantic slave trade or transatlantic slave trade involved the transportation by slave traders of enslaved African people, mainly from Africa to the Americas, and then their sale there. The slave trade used mainly the triangular trade route and its Middle Passage, and existed from the 16th to the 19th centuries. The vast majority of those who were enslaved and transported in the transatlantic slave trade were Africans from central and western Africa, who had been sold by other West Africans to Western European slave traders (with a small number being captured directly by the slave traders in coastal raids), who brought them to the Americas. The South Atlantic and Caribbean economies especially were dependent on the supply of secure labour for the production of commodity crops, making goods and clothing to sell in Europe. This was crucial to those western European countries which, in the late 17th and 18th centuries, were vying with each other to create overseas empires.
Title: Ottoman Empire
Passage: These court categories were not, however, wholly exclusive: for instance, the Islamic courts—which were the Empire's primary courts—could also be used to settle a trade conflict or disputes between litigants of differing religions, and Jews and Christians often went to them to obtain a more forceful ruling on an issue. The Ottoman state tended not to interfere with non-Muslim religious law systems, despite legally having a voice to do so through local governors. The Islamic Sharia law system had been developed from a combination of the Qur'an; the Hadīth, or words of the prophet Muhammad; ijmā', or consensus of the members of the Muslim community; qiyas, a system of analogical reasoning from earlier precedents; and local customs. Both systems were taught at the Empire's law schools, which were in Istanbul and Bursa.
Title: Slave Trade Act 1807
Passage: The Slave Trade Act 1807, officially An Act for the Abolition of the Slave Trade, was an Act of the Parliament of the United Kingdom prohibiting the slave trade in the British Empire. Although it did not abolish the practice of slavery, it did encourage British action to press other nations states to abolish their own slave trades.
Title: Middle Ages
Passage: The Islamic conquests reached their peak in the mid-8th century. The defeat of Muslim forces at the Battle of Poitiers in 732 led to the reconquest of southern France by the Franks, but the main reason for the halt of Islamic growth in Europe was the overthrow of the Umayyad dynasty and its replacement by the Abbasid dynasty. The Abbasids moved their capital to Baghdad and were more concerned with the Middle East than Europe, losing control of sections of the Muslim lands. Umayyad descendants took over the Iberian Peninsula, the Aghlabids controlled North Africa, and the Tulunids became rulers of Egypt. By the middle of the 8th century, new trading patterns were emerging in the Mediterranean; trade between the Franks and the Arabs replaced the old Roman patterns of trade. Franks traded timber, furs, swords and slaves in return for silks and other fabrics, spices, and precious metals from the Arabs.
Title: Jyllands-Posten Muhammad cartoons controversy
Passage: The "Jyllands-Posten" Muhammad cartoons controversy (or Muhammad cartoons crisis) (Danish: "Muhammedkrisen") began after the Danish newspaper "Jyllands-Posten" published 12 editorial cartoons on 30 September 2005, most of which depicted Muhammad, a principal figure of the religion of Islam. The newspaper announced that this was an attempt to contribute to the debate about criticism of Islam and self-censorship. Muslim groups in Denmark complained, and the issue eventually led to protests around the world, including violent demonstrations and riots in some Muslim countries.
Title: Somalis
Passage: The birth of Islam on the opposite side of Somalia's Red Sea coast meant that Somali merchants, sailors and expatriates living in the Arabian Peninsula gradually came under the influence of the new religion through their converted Arab Muslim trading partners. With the migration of fleeing Muslim families from the Islamic world to Somalia in the early centuries of Islam and the peaceful conversion of the Somali population by Somali Muslim scholars in the following centuries, the ancient city-states eventually transformed into Islamic Mogadishu, Berbera, Zeila, Barawa and Merca, which were part of the Berberi civilization. The city of Mogadishu came to be known as the City of Islam, and controlled the East African gold trade for several centuries.
Title: Imamate in Shia doctrine
Passage: It is forbidden for the Divine Leader not to be from the family of Muhammad.[citation needed] According to Ali al-Ridha, since it is obligatory to obey him, there should be a sign to clearly indicate the Divine Leader. That sign is his well-known ties of kinship with Muhammad and his clear appointment so that the people could distinguish him from others, and be clearly guided toward him. Otherwise others are nobler than Muhammad's offspring and they are to be followed and obeyed; and the offspring of Muhammad are obedient and subject to the offspring of Muhammad’s enemies such as Abi Jahl or Ibn Abi Ma’eet.[original research?] However, Muhammad is much nobler than others to be in charge and to be obeyed. Moreover, once the prophethood of Muhammad is testified they would obey him, no one would hesitate to follow his offspring and this would not be hard for anyone. While to follow the offspring of the corrupted families is difficult.[original research?] And that is maybe why the basic characteristic of Muhammad and other prophets was their nobility.[original research?] For none of them, it is said, were originated from a disgraced family.[citation needed] It is believed that all Muhammad's ancestors up to Adam were true Muslims. [a][citation needed] Jesus was also from a pious family, as it is mentioned in Quran that after his birth, people said to Mary: O sister of Aaron, your father was not a man of evil, nor was your mother unchaste."[b][improper synthesis?]
Umayyad Caliphate Guinea-Bissau Syria