When did the state where Knocks Folly is located make Anglicanism its official religion?
April 21, 1649
Title: Cadmus-Folly House
Passage: Cadmus-Folly House is located in Fair Lawn, Bergen County, New Jersey, United States. The house was added to the National Register of Historic Places on January 10, 1983.
Title: Anglican Network in Canada
Passage: The Anglican Network in Canada (ANiC) is a group of Anglican churches in Canada and the United States established in 2005 under the jurisdiction of the Anglican Province of the Southern Cone, a province of the Anglican Communion. It was a founding diocese of the Anglican Church in North America in June 2009. It comprises 73 parishes in nine Canadian provinces, Alberta, British Columbia, Saskatchewan, Manitoba, New Brunswick, Newfoundland, Nova Scotia, Ontario, and Québec, and two American states, Massachusetts and Vermont. The Canadian provinces with more parishes are British Columbia and Ontario, both with 26. Their first Moderator Bishop was Don Harvey, from 2009 to 2014, when he was succeeded by Charlie Masters.
Title: Messiah (Vidal novel)
Passage: Messiah is a satirical novel by Gore Vidal, first published in 1954 in the United States by E.P. Dutton. It is the story of the creation of a new religion, Cavism, which quickly comes to replace the established but failing Christian religion.
Title: Keith Ward
Passage: Keith Ward (born 1938) is a British Anglican priest, philosopher, and theologian. He is a fellow of the British Academy and a priest of the Church of England. He was a canon of Christ Church, Oxford, until 2003. Comparative theology and the relationship between science and religion are two of his main topics of interest. He was Regius Professor of Divinity at the University of Oxford from 1991 to 2004.
Title: Community of Jesus' Compassion
Passage: The Community of Jesus' Compassion (CJC) is an Anglican religious order founded in 1993, and located near Pietermaritzburg, South Africa in the Diocese of Natal of the Anglican Church of Southern Africa. The primary work of the sisters in concerned with evangelism and children's ministry.
Title: Separation of church and state in the United States
Passage: These critics of the modern separation of church and state also note the official establishment of religion in several of the states at the time of ratification, to suggest that the modern incorporation of the Establishment Clause as to state governments goes against the original constitutional intent.[citation needed] The issue is complex, however, as the incorporation ultimately bases on the passage of the 14th Amendment in 1868, at which point the first amendment's application to the state government was recognized. Many of these constitutional debates relate to the competing interpretive theories of originalism versus modern, progressivist theories such as the doctrine of the Living Constitution. Other debates center on the principle of the law of the land in America being defined not just by the Constitution's Supremacy Clause, but also by legal precedence, making an accurate reading of the Constitution subject to the mores and values of a given era, and rendering the concept of historical revisionism irrelevant when discussing the Constitution.
Title: Separation of church and state in the United States
Passage: Subsequent to this decision, the Supreme Court has applied a three-pronged test to determine whether government action comports with the Establishment Clause, known as the "Lemon Test". First, the law or policy must have been adopted with a neutral or non-religious purpose. Second, the principle or primary effect must be one that neither advances nor inhibits religion. Third, the statute or policy must not result in an "excessive entanglement" of government with religion. (The decision in Lemon v. Kurtzman hinged upon the conclusion that the government benefits were flowing disproportionately to Catholic schools, and that Catholic schools were an integral component of the Catholic Church's religious mission, thus the policy involved the state in an "excessive entanglement" with religion.) Failure to meet any of these criteria is a proof that the statute or policy in question violates the Establishment Clause.
Title: Canon law
Passage: Other churches in the Anglican Communion around the world (e.g., the Episcopal Church in the United States, and the Anglican Church of Canada) still function under their own private systems of canon law.
Title: Maryland Toleration Act
Passage: The Maryland Toleration Act, also known as the Act Concerning Religion, was a law mandating religious tolerance for Trinitarian Christians. It was passed on April 21, 1649, by the assembly of the Maryland colony, in St. Mary's City. It was the second law requiring religious tolerance in the British North American colonies and created one of the pioneer statutes passed by the legislative body of an organized colonial government to guarantee any degree of religious liberty. Specifically, the bill, now usually referred to as the Toleration Act, granted freedom of conscience to all Christians. (The colony which became Rhode Island passed a series of laws, the first in 1636, which prohibited religious persecution including against non-Trinitarians; Rhode Island was also the first government to separate church and state.) Historians argue that it helped inspire later legal protections for freedom of religion in the United States. The Calvert family, who founded Maryland partly as a refuge for English Catholics, sought enactment of the law to protect Catholic settlers and those of other religions that did not conform to the dominant Anglicanism of Britain and her colonies.
Title: Eswatini
Passage: 83% of the total population adheres to Christianity, making it the most common religion in Swaziland. Anglican, Protestant and indigenous African churches, including African Zionist, constitute the majority of the Christians (40%), followed by Roman Catholicism at 20% of the population. On 18 July 2012, Ellinah Wamukoya, was elected Anglican Bishop of Swaziland, becoming the first woman to be a bishop in Africa. 15% of the population follows traditional religions; other non-Christian religions practised in the country include Islam (1%), the Bahá'í Faith (0.5%), and Hinduism (0.2%). There are 14 Jewish families.
Title: Victoria (Australia)
Passage: About 61.1% of Victorians describe themselves as Christian. Roman Catholics form the single largest religious group in the state with 26.7% of the Victorian population, followed by Anglicans and members of the Uniting Church. Buddhism is the state's largest non-Christian religion, with 168,637 members as of the most recent census. Victoria is also home of 152,775 Muslims and 45,150 Jews. Hinduism is the fastest growing religion. Around 20% of Victorians claim no religion. Amongst those who declare a religious affiliation, church attendance is low.
Title: Separation of church and state in the United States
Passage: ``Separation of church and state ''is paraphrased from Thomas Jefferson and used by others in expressing an understanding of the intent and function of the Establishment Clause and Free Exercise Clause of the First Amendment to the Constitution of the United States which reads:`` Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof...''
Title: Everson v. Board of Education
Passage: Everson v. Board of Education, 330 U.S. 1 (1947), was a landmark decision of the United States Supreme Court which applied the Establishment Clause in the country's Bill of Rights to State law. Prior to this decision, the First Amendment's words, "Congress shall make no law respecting an establishment of religion" imposed limits only on the federal government, while many states continued to grant certain religious denominations legislative or effective privileges. This was the first Supreme Court case incorporating the Establishment Clause of the First Amendment as binding upon the states through the Due Process Clause of the Fourteenth Amendment. The decision in "Everson" marked a turning point in the interpretation and application of disestablishment law in the modern era.
Title: Makardhwaja
Passage: Makardhwaja / Magardhwaja as per Hindu Religion, is a son of Hanuman, who makes his appearance in the epic Valmiki Ramayana.
Title: Separation of church and state in the United States
Passage: Robert S. Wood has argued that the United States is a model for the world in terms of how a separation of church and state—no state-run or state-established church—is good for both the church and the state, allowing a variety of religions to flourish. Speaking at the Toronto-based Center for New Religions, Wood said that the freedom of conscience and assembly allowed under such a system has led to a "remarkable religiosity" in the United States that isn't present in other industrialized nations. Wood believes that the U.S. operates on "a sort of civic religion," which includes a generally-shared belief in a creator who "expects better of us." Beyond that, individuals are free to decide how they want to believe and fill in their own creeds and express their conscience. He calls this approach the "genius of religious sentiment in the United States."
Title: Knocks Folly
Passage: Knocks Folly, also known as Janvier House and Barroll House, is a historic home located at Kennedyville, Kent County, Maryland, United States. It is an unusual combination of a small, -story, mid-18th-century log home with a three-story, Federal brick wing.
Title: Cooktown, Virginia
Passage: Cooktown is an unincorporated community in Fairfax County, Virginia, United States. It is located off Dranesville Road along Folly Lick Branch stream. Cooktown is named for the Cook family who settled in the area after the American Civil War.
Knocks Folly Maryland Toleration Act