Who did the Han Chinese want to the help the people who established the vice royalty of the Sakya regime fight?
the Jin
Title: Yellow River
Passage: Early Chinese literature including the Yu Gong or Tribute of Yu dating to the Warring States period (475 -- 221 BC) refers to the Yellow River as simply 河 (Old Chinese: * C. gʕaj, modern Chinese (Pinyin) Hé), a character that has come to mean ``river ''in modern usage. The first appearance of the name 黃河 (Old Chinese: * N - kwʕaŋ C. gʕaj; Middle Chinese: Huang Ha) is in the Book of Han written during the Eastern Han dynasty about the Western Han dynasty. The adjective`` yellow'' describes the perennial color of the muddy water in the lower course of the river, which arises from soil (loess) being carried downstream.
Title: Korea
Passage: According to legend, Dangun, a descendant of Heaven, established Gojoseon in 2333 BC. In 108 BC, the Han dynasty defeated Gojoseon and installed four commanderies in the northern Korean peninsula. Three of the commanderies fell or retreated westward within a few decades, but the Lelang commandery remained as a center of cultural and economic exchange with successive Chinese dynasties for four centuries. By 313, Goguryeo annexed all of the Chinese commanderies.
Title: Republic of the Congo
Passage: Under the 1963 constitution, Massamba-Débat was elected President for a five-year term. During Massamba-Débat's term in office the regime adopted "scientific socialism" as the country's constitutional ideology. In 1965, Congo established relations with the Soviet Union, the People's Republic of China, North Korea and North Vietnam. Massamba-Débat's regime also invited several hundred Cuban army troops into the country to train his party's militia units and these troops helped his government survive a coup in 1966 led by paratroopers loyal to future President Marien Ngouabi. Nevertheless, Massamba-Débat was unable to reconcile various institutional, tribal and ideological factions within the country and his regime ended abruptly with a bloodless coup d'état in September 1968.
Title: Sino-Tibetan relations during the Ming dynasty
Passage: P. Christiaan Klieger, an anthropologist and scholar of the California Academy of Sciences in San Francisco, writes that the vice royalty of the Sakya regime installed by the Mongols established a patron and priest relationship between Tibetans and Mongol converts to Tibetan Buddhism. According to him, the Tibetan lamas and Mongol khans upheld a "mutual role of religious prelate and secular patron," respectively. He adds that "Although agreements were made between Tibetan leaders and Mongol khans, Ming and Qing emperors, it was the Republic of China and its Communist successors that assumed the former imperial tributaries and subject states as integral parts of the Chinese nation-state."
Title: Maxim Thorne
Passage: Maxim Thorne is an American lawyer and civil rights advocate who teaches on philanthropy at Yale University. He is the founder of JusticeInvestor, a litigation crowdfunding company focused on environmental and social justice cases. He became a Senior Vice-President of the NAACP in 2008, where he helped establish the first LGBT Task Force. Thorne helped argue "Abbott v. Burke" on behalf of Head Start and the NAACP.
Title: Qing dynasty
Passage: From the early Qing, the central government was characterized by a system of dual appointments by which each position in the central government had a Manchu and a Han Chinese assigned to it. The Han Chinese appointee was required to do the substantive work and the Manchu to ensure Han loyalty to Qing rule. The distinction between Han Chinese and Manchus extended to their court costumes. During the Qianlong Emperor's reign, for example, members of his family were distinguished by garments with a small circular emblem on the back, whereas Han officials wore clothing with a square emblem.
Title: Nanjing
Passage: A few days before the fall of the city, the National Government of China was relocated to the southwestern city Chungking (Chongqing) and resumed Chinese resistance. In 1940, a Japanese-collaborationist government known as the "Nanjing Regime" or "Reorganized National Government of China" led by Wang Jingwei was established in Nanjing as a rival to Chiang Kai-shek's government in Chongqing. In 1946, after the Surrender of Japan, the KMT relocated its central government back to Nanjing.
Title: Yuan dynasty
Passage: Many Han Chinese and Khitan defected to the Mongols to fight against the Jin. Two Han Chinese leaders, Shi Tianze, Liu Heima (劉黑馬, Liu Ni), and the Khitan Xiao Zhala (蕭札剌) defected and commanded the 3 Tumens in the Mongol army. Liu Heima and Shi Tianze served Ogödei Khan. Liu Heima and Shi Tianxiang led armies against Western Xia for the Mongols. There were 4 Han Tumens and 3 Khitan Tumens, with each Tumen consisting of 10,000 troops. The three Khitan Generals Shimobeidier (石抹孛迭兒), Tabuyir (塔不已兒) and Xiaozhacizhizizhongxi (蕭札刺之子重喜) commanded the three Khitan Tumens and the four Han Generals Zhang Rou, Yan Shi, Shi Tianze, and Liu Heima commanded the four Han tumens under Ogödei Khan.
Title: Qing dynasty
Passage: Han Chinese farmers were resettled from north China by the Qing to the area along the Liao River in order to restore the land to cultivation. Wasteland was reclaimed by Han Chinese squatters in addition to other Han who rented land from Manchu landlords. Despite officially prohibiting Han Chinese settlement on the Manchu and Mongol lands, by the 18th century the Qing decided to settle Han refugees from northern China who were suffering from famine, floods, and drought into Manchuria and Inner Mongolia so that Han Chinese farmed 500,000 hectares in Manchuria and tens of thousands of hectares in Inner Mongolia by the 1780s. Qianlong allowed Han Chinese peasants suffering from drought to move into Manchuria despite him issuing edicts in favor of banning them from 1740–1776. Chinese tenant farmers rented or even claimed title to land from the "imperial estates" and Manchu Bannerlands in the area. Besides moving into the Liao area in southern Manchuria, the path linking Jinzhou, Fengtian, Tieling, Changchun, Hulun, and Ningguta was settled by Han Chinese during the Qianlong Emperor's rule, and Han Chinese were the majority in urban areas of Manchuria by 1800. To increase the Imperial Treasury's revenue, the Qing sold formerly Manchu only lands along the Sungari to Han Chinese at the beginning of the Daoguang Emperor's reign, and Han Chinese filled up most of Manchuria's towns by the 1840s according to Abbe Huc.
Title: Sino-Tibetan relations during the Ming dynasty
Passage: The Mongol prince Godan, a grandson of Genghis Khan, raided as far as Lhasa. During his attack in 1240, Prince Godan summoned Sakya Pandita (1182–1251), leader of the Sakya school of Tibetan Buddhism, to his court in what is now Gansu in Western China. With Sakya Pandita's submission to Godan in 1247, Tibet was officially incorporated into the Mongol Empire during the regency of Töregene Khatun (1241–1246). Michael C. van Walt van Praag writes that Godan granted Sakya Pandita temporal authority over a still politically fragmented Tibet, stating that "this investiture had little real impact" but it was significant in that it established the unique "Priest-Patron" relationship between the Mongols and the Sakya lamas.
Title: Han (Chinese surname)
Passage: Han (simplified Chinese: 韩; traditional Chinese: 韓; pinyin: Hán; Korean: 한) is a common Chinese surname. The spelling ``Han ''is based on China's pinyin system and so used throughout Mainland China. Spelling can vary from 'Hon' in Cantonese - speaking areas to 'Hang' in Hainan.
Title: Sino-Tibetan relations during the Ming dynasty
Passage: Historians Luciano Petech and Sato Hisashi argue that the Ming upheld a "divide-and-rule" policy towards a weak and politically fragmented Tibet after the Sakya regime had fallen. Chan writes that this was perhaps the calculated strategy of the Yongle Emperor, as exclusive patronage to one Tibetan sect would have given it too much regional power. Sperling finds no textual evidence in either Chinese or Tibetan sources to support this thesis of Petech and Hisashi. Norbu asserts that their thesis is largely based on the list of Ming titles conferred on Tibetan lamas rather than "comparative analysis of developments in China and Tibet." Rossabi states that this theory "attributes too much influence to the Chinese," pointing out that Tibet was already politically divided when the Ming dynasty began. Rossabi also discounts the "divide-and-rule" theory on the grounds of the Yongle Emperor's failed attempt to build a strong relationship with the fifth Karmapa—one which he hoped would parallel Kublai Khan's earlier relationship with the Sakya Phagpa lama. Instead, the Yongle Emperor followed the Karmapa's advice of giving patronage to many different Tibetan lamas.
Title: Sino-Tibetan relations during the Ming dynasty
Passage: Hans Bielenstein writes that as far back as the Han dynasty (202 BCE–220 CE), the Han Chinese government "maintained the fiction" that the foreign officials administering the various "Dependent States" and oasis city-states of the Western Regions (composed of the Tarim Basin and oasis of Turpan) were true Han representatives due to the Han government's conferral of Chinese seals and seal cords to them.
Yuan dynasty Sino-Tibetan relations during the Ming dynasty