What's the highest elevation in the state that managed religious and regional political affairs?
Mount Everest
Title: Tibet
Passage: Tibet (i/tᵻˈbɛt/; Wylie: Bod, pronounced [pʰø̀ʔ]; Chinese: 西藏; pinyin: Xīzàng) is a region on the Tibetan Plateau in Asia. It is the traditional homeland of the Tibetan people as well as some other ethnic groups such as Monpa, Qiang and Lhoba peoples and is now also inhabited by considerable numbers of Han Chinese and Hui people. Tibet is the highest region on Earth, with an average elevation of 4,900 metres (16,000 ft). The highest elevation in Tibet is Mount Everest, earth's highest mountain rising 8,848 m (29,029 ft) above sea level.
Title: Ashkenazi Jews
Passage: Religious Ashkenazi Jews living in Israel are obliged to follow the authority of the chief Ashkenazi rabbi in halakhic matters. In this respect, a religiously Ashkenazi Jew is an Israeli who is more likely to support certain religious interests in Israel, including certain political parties. These political parties result from the fact that a portion of the Israeli electorate votes for Jewish religious parties; although the electoral map changes from one election to another, there are generally several small parties associated with the interests of religious Ashkenazi Jews. The role of religious parties, including small religious parties that play important roles as coalition members, results in turn from Israel's composition as a complex society in which competing social, economic, and religious interests stand for election to the Knesset, a unicameral legislature with 120 seats.
Title: Tibet
Passage: Tibet retained nominal power over religious and regional political affairs, while the Mongols managed a structural and administrative rule over the region, reinforced by the rare military intervention. This existed as a "diarchic structure" under the Yuan emperor, with power primarily in favor of the Mongols. Mongolian prince Khuden gained temporal power in Tibet in the 1240s and sponsored Sakya Pandita, whose seat became the capital of Tibet. Drogön Chögyal Phagpa, Sakya Pandita's nephew became Imperial Preceptor of Kublai Khan, founder of the Yuan dynasty.
Title: Süleyman Ateş
Passage: He was 12th Director of religious affairs of Turkey. He graduated at Ankara University and passed out the highest degree. He attended an assistant program in the same university. He searched some studies in his field in Ruhr-University Bochum. He taught Commentary of Quran and Quran receding in Imam Muhammad ibn Saud Islamic University and Al-Emir Abdulkadir University Algeria. He served as a head of department of Fundamental Islamic Studies at Ondokuz Mayis University and as a head of Basic Islamic Sciences in Faculty of Theology in Istanbul University. Suleyman Ateş was assigned to department of Religious Affairs as director. He served for 5 years approximately.
Title: Mexico City
Passage: Mexico City, being the seat of the powers of the Union, did not belong to any particular state but to all. Therefore, it was the president, representing the federation, who used to designate the head of government of the Federal District, a position which is sometimes presented outside Mexico as the "Mayor" of Mexico City.[citation needed] In the 1980s, given the dramatic increase in population of the previous decades, the inherent political inconsistencies of the system, as well as the dissatisfaction with the inadequate response of the federal government after the 1985 earthquake, residents began to request political and administrative autonomy to manage their local affairs.[citation needed] Some political groups even proposed that the Federal District be converted into the 32nd state of the federation.
Title: Sino-Tibetan relations during the Ming dynasty
Passage: The official position of the Ministry of Foreign Affairs of the People's Republic of China is that the Ming implemented a policy of managing Tibet according to conventions and customs, granting titles and setting up administrative organs over Tibet. The State Council Information Office of the People's Republic states that the Ming dynasty's Ü-Tsang Commanding Office governed most areas of Tibet. It also states that while the Ming abolished the policy council set up by the Mongol Yuan to manage local affairs in Tibet and the Mongol system of Imperial Tutors to govern religious affairs, the Ming adopted a policy of bestowing titles upon religious leaders who had submitted to the Ming dynasty. For example, an edict of the Hongwu Emperor in 1373 appointed the Tibetan leader Choskunskyabs as the General of the Ngari Military and Civil Wanhu Office, stating:
Tibet