What did the person responsible for Two Treatises of Government use as a basis for his political beliefs?
a set of Protestant Christian assumptions
Title: Social learning theory
Passage: In the 1940s, B.F. Skinner delivered a series of lectures on verbal behavior, putting forth a more empirical approach to the subject than existed in psychology at the time. In them, he proposed the use of stimulus - response theories to describe language use and development, and that all verbal behavior was underpinned by operant conditioning. He did however mention that some forms of speech derived from words and sounds that had previously been heard (echoic response), and that reinforcement from parents allowed these 'echoic responses' to be pared down to that of understandable speech. While he denied that there was any ``instinct or faculty of imitation '', Skinner's behaviorist theories formed a basis for redevelopment into social learning theory.
Title: Article 231 of the Treaty of Versailles
Passage: Germans viewed this clause as a national humiliation, forcing Germany to accept full responsibility for causing the war. German politicians were vocal in their opposition to the article in an attempt to generate international sympathy, while German historians worked to undermine the article with the objective of subverting the entire treaty. The Allied leaders were surprised at the German reaction; they saw the article only as a necessary legal basis to extract compensation from Germany. The article, with the signatory's name changed, was also included in the treaties signed by Germany's allies who did not view the clause with the same disdain as the Germans did. American diplomat John Foster Dulles -- one of the two authors of the article -- later regretted the wording used, believing it further aggravated the German people.
Title: Political philosophy
Passage: John Locke in particular exemplified this new age of political theory with his work Two Treatises of Government. In it Locke proposes a state of nature theory that directly complements his conception of how political development occurs and how it can be founded through contractual obligation. Locke stood to refute Sir Robert Filmer's paternally founded political theory in favor of a natural system based on nature in a particular given system. The theory of the divine right of kings became a passing fancy, exposed to the type of ridicule with which John Locke treated it. Unlike Machiavelli and Hobbes but like Aquinas, Locke would accept Aristotle's dictum that man seeks to be happy in a state of social harmony as a social animal. Unlike Aquinas's preponderant view on the salvation of the soul from original sin, Locke believes man's mind comes into this world as tabula rasa. For Locke, knowledge is neither innate, revealed nor based on authority but subject to uncertainty tempered by reason, tolerance and moderation. According to Locke, an absolute ruler as proposed by Hobbes is unnecessary, for natural law is based on reason and seeking peace and survival for man.
Title: Samech Vov
Passage: Yom Tov Shel Rosh Hashana: 5666 (), or Samech Vov, is a compilation of the Chasidic treatises by Rabbi Sholom Dovber Schneersohn, the fifth Rebbe of Chabad, from the Hebrew year 5666 (1905–06). This series of Chassidic essays are considered a fundamental work of Chabad mysticism. The Samech Vov series is one of the single largest works of Chabad philosophy. The work is titled as "Yom Tov Shel Rosh Hashana" after the opening words of the first treatise. The work is also referred to as "Hemshech Samech Vov" (""Samech Vov Series"").
Title: Mexico City
Passage: Mexico City, being the seat of the powers of the Union, did not belong to any particular state but to all. Therefore, it was the president, representing the federation, who used to designate the head of government of the Federal District, a position which is sometimes presented outside Mexico as the "Mayor" of Mexico City.[citation needed] In the 1980s, given the dramatic increase in population of the previous decades, the inherent political inconsistencies of the system, as well as the dissatisfaction with the inadequate response of the federal government after the 1985 earthquake, residents began to request political and administrative autonomy to manage their local affairs.[citation needed] Some political groups even proposed that the Federal District be converted into the 32nd state of the federation.
Title: Protestantism
Passage: Democracy, social-contract theory, separation of powers, religious freedom, separation of church and state – these achievements of the Reformation and early Protestantism were elaborated on and popularized by Enlightenment thinkers. Some of the philosophers of the English, Scottish, German, and Swiss Enlightenment - Thomas Hobbes, John Locke, John Toland, David Hume, Gottfried Wilhelm Leibniz, Christian Wolff, Immanuel Kant, and Jean-Jacques Rousseau - had Protestant backgrounds. For example, John Locke, whose political thought was based on "a set of Protestant Christian assumptions", derived the equality of all humans, including the equality of the genders ("Adam and Eve"), from Genesis 1, 26-28. As all persons were created equally free, all governments needed "the consent of the governed." These Lockean ideas were fundamental to the United States Declaration of Independence, which also deduced human rights from the biblical belief in creation: "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness."
Political philosophy Protestantism