Which verse in Luke states that Mary had "no relations with man" before the birth of the speaker from Sermon on the Mount?
1:34
Title: Princess Joséphine Marie of Belgium
Passage: Princess Joséphine Marie of Belgium (30 November 1870 — 18 January 1871) was the daughter of Prince Philippe, Count of Flanders, and Princess Marie of Hohenzollern-Sigmaringen. She was the older twin to Princess Henriette of Belgium. In 1872 Joséphine Marie's mother gave birth to another daughter, who was named Joséphine in her memory.
Title: Immaculate Conception
Passage: Another misunderstanding is that, by her immaculate conception, Mary did not need a saviour. When defining the dogma in Ineffabilis Deus, Pope Pius IX explicitly affirmed that Mary was redeemed in a manner more sublime. He stated that Mary, rather than being cleansed after sin, was completely prevented from contracting Original Sin in view of the foreseen merits of Jesus Christ, the Savior of the human race. In Luke 1:47, Mary proclaims: "My spirit has rejoiced in God my Saviour." This is referred to as Mary's pre-redemption by Christ. Since the Second Council of Orange against semi-pelagianism, the Catholic Church has taught that even had man never sinned in the Garden of Eden and was sinless, he would still require God's grace to remain sinless.
Title: Running for the Drum
Passage: Running for the Drum is the fourteenth studio album by Buffy Sainte-Marie, released in 2008. One of Sainte-Marie's more successful albums, it spawned one single with "No No Keshagesh". Sainte-Marie also rewrote two verses of "America The Beautiful".
Title: Birth control movement in the United States
Passage: Birth control practices were generally adopted earlier in Europe than in the United States. Knowlton's book was reprinted in 1877 in England by Charles Bradlaugh and Annie Besant, with the goal of challenging Britain's obscenity laws. They were arrested (and later acquitted) but the publicity of their trial contributed to the formation, in 1877, of the Malthusian League -- the world's first birth control advocacy group -- which sought to limit population growth to avoid Thomas Malthus's dire predictions of exponential population growth leading to worldwide poverty and famine. By 1930, similar societies had been established in nearly all European countries, and birth control began to find acceptance in most Western European countries, except Catholic Ireland, Spain, and France. As the birth control societies spread across Europe, so did birth control clinics. The first birth control clinic in the world was established in the Netherlands in 1882, run by the Netherlands' first female physician, Aletta Jacobs. The first birth control clinic in England was established in 1921 by Marie Stopes, in London.
Title: Mount Hartkopf
Passage: Mount Hartkopf is a mountain, high, rising along the east side of the upper reaches of Land Glacier, southeast of Mount McCoy, in Marie Byrd Land, Antarctica. It was mapped by the United States Geological Survey from surveys and U.S. Navy air photos, 1959–65, and was named by the Advisory Committee on Antarctic Names for Kenneth W. Hartkopt, a United States Antarctic Research Program ionospheric physicist at Byrd Station in 1963.
Title: Foppe van Aitzema
Passage: Foppe van Aitzema (ca. 1580 Dokkum—October 1637, Vienna), a son of Schelte van Aitzema, a man of noble birth, was council to the Duke of Brunswick when he became resident to the state of the United Netherlands in Hamburg.
Title: Mary, mother of Jesus
Passage: In Methodism, Mary is honored as the Mother of God. Methodists do not have any additional teachings on the Virgin Mary except from what is mentioned in Scripture and the ecumenical Creeds. As such, Methodists believe that Mary was conceived in her womb through the Holy Ghost and accept the doctrine of the Virgin Birth, although they, along with Orthodox Christians and other Protestant Christians, reject the doctrine of the Immaculate Conception. John Wesley, the principal founder of the Methodist movement within the Church of England, believed that Mary "continued a pure and unspotted virgin", thus upholding the doctrine of the perpetual virginity of Mary. Contemporary Methodism does hold that Mary was a virgin before, during, and immediately after the birth of Christ. In addition, some Methodists also hold the doctrine of the Assumption of Mary as a pious opinion.
Title: Jacoby Glacier
Passage: Jacoby Glacier is a steep glacier draining the eastern slopes of the Ames Range between Mount Boennighausen and Mount Andrus, in Marie Byrd Land, Antarctica. It was mapped by the United States Geological Survey from surveys and U.S. Navy air photos, 1959–65, and was named by the Advisory Committee on Antarctic Names for William J. Jacoby, a driller at Byrd Station, 1968–69.
Title: Mary, mother of Jesus
Passage: The Qur'an relates detailed narrative accounts of Maryam (Mary) in two places, Qur'an 3:35–47 and 19:16–34. These state beliefs in both the Immaculate Conception of Mary and the Virgin birth of Jesus. The account given in Sura 19 is nearly identical with that in the Gospel according to Luke, and both of these (Luke, Sura 19) begin with an account of the visitation of an angel upon Zakariya (Zecharias) and Good News of the birth of Yahya (John), followed by the account of the annunciation. It mentions how Mary was informed by an angel that she would become the mother of Jesus through the actions of God alone.
Title: Mount LeMasurier
Passage: Mount LeMasurier () is an ice-free coastal mountain which rises to more than between Mount Vance and Mount Langway, in the central part of the Ickes Mountains of Marie Byrd Land, Antarctica. The feature was discovered and photographed from aircraft of the United States Antarctic Service, 1939–41, and was named by the Advisory Committee on Antarctic Names for Wesley E. LeMasurier, a geologist with the Marie Byrd Land Survey II, 1967–68. Later, LeMasurier continued research as a faculty member of the geology department at University of Colorado at Denver. In 2018, he is still actively publishing scholarly articles and participating in research projects out of CU Boulder's campus.
Title: Sermon on the Mount
Passage: The Sermon is the longest continuous section of Jesus speaking found in the New Testament, and has been one of the most widely quoted elements of the Canonical Gospels. It includes some of the best known teachings of Jesus, such as the Beatitudes, and the widely recited Lord's Prayer. The Sermon on the Mount is generally considered to contain the central tenets of Christian discipleship.
Title: Mary, mother of Jesus
Passage: According to the writer of Luke, Mary was a relative of Elizabeth, wife of the priest Zechariah of the priestly division of Abijah, who was herself part of the lineage of Aaron and so of the tribe of Levi.[Luke 1:5;1:36] Some of those who consider that the relationship with Elizabeth was on the maternal side, consider that Mary, like Joseph, to whom she was betrothed, was of the House of David and so of the Tribe of Judah, and that the genealogy of Jesus presented in Luke 3 from Nathan, third son of David and Bathsheba, is in fact the genealogy of Mary,[need quotation to verify] while the genealogy from Solomon given in Matthew 1 is that of Joseph. (Aaron's wife Elisheba was of the tribe of Judah, so all their descendants are from both Levi and Judah.)[Num.1:7 & Ex.6:23]
Title: Mary, mother of Jesus
Passage: The Virgin birth of Jesus was an almost universally held belief among Christians from the 2nd until the 19th century. It is included in the two most widely used Christian creeds, which state that Jesus "was incarnate of the Holy Spirit and the Virgin Mary" (the Nicene Creed in what is now its familiar form) and the Apostles' Creed. The Gospel of Matthew describes Mary as a virgin who fulfilled the prophecy of Isaiah 7:14, mistranslating the Hebrew word alma ("young woman") in Isaiah 7:14 as "virgin", though.[citation needed] The authors of the Gospels of Matthew and Luke consider Jesus' conception not the result of intercourse and assert that Mary had "no relations with man" before Jesus' birth.[Mt 1:18] [Mt 1:25] [Lk 1:34] This alludes to the belief that Mary conceived Jesus through the action of God the Holy Spirit, and not through intercourse with Joseph or anyone else.
Title: Marie Ernestine Lavieille
Passage: Marie Ernestine Lavieille (or Marie Lavieille) (October 11, 1852 in Barbizon – November 12, 1937 in Le Mans) was a French painter.
Title: Hail Mary
Passage: The second passage is taken from Elizabeth's greeting to Mary in Luke 1: 42, ``Blessed art thou among women, and blessed is the fruit of thy womb. ''Taken together, these two passages are the two times Mary is greeted in Chapter 1 of Luke.
Title: Birth Story: Ina May Gaskin and the Farm Midwives
Passage: Birth Story: Ina May Gaskin and the Farm Midwives is a 2012 documentary film about Ina May Gaskin directed by Sara Lamm and Mary Wigmore.
Title: The Ladies' Defence
Passage: The Ladies' Defence, Or, a Dialogue Between Sir John Brute, Sir William Loveall, Melissa, and a Parson, is an essay in verse published by Mary Chudleigh in 1701. The piece was written in response to a wedding sermon, "The Bride-Woman's Counselor", published by the minister John Sprint in 1700. The sermon insists that women's entire duty in life is to love, honor, and be obedient to a husband. As an intellectual poet, Chudleigh felt that women were fit for nothing but subservience only because men held low expectations for them. In her feminist work, she advocates for increased educational opportunities for women and questions the psychological stifling that often happened as a result of women's near-servanthood in marriage.
Title: John Milton
Passage: John Milton (9 December 16088 November 1674) was an English poet, polemicist, man of letters, and civil servant for the Commonwealth of England under its Council of State and later under Oliver Cromwell. He wrote at a time of religious flux and political upheaval, and is best known for his epic poem "Paradise Lost" (1667), written in blank verse.
Mary, mother of Jesus Sermon on the Mount