In what period did Islamic armies conquer the country that is known for Muslims and its people who attempted a large-scale effort at translation?
634–635
Title: Alhamdulillah
Passage: Al - ḥamdu lillāh (Arabic: الحَمْد لله ‎ ‎) or alḥamdulillāh, also known as Tahmid is an Arabic phrase meaning ``Praise be to God '', sometimes translated as`` Thank God!'' It is frequently used by Muslims of every background, due to its centrality to the texts of the Quran and the words of the Islamic prophet Muhammad, but also spoken by some Arabic - speaking Christians and Jews.
Title: Punjab, Pakistan
Passage: In the mid-fifteenth century, the religion of Sikhism was born. During the Mughal empire, many Hindus increasingly adopted Sikhism. These became a formidable military force against the Mughals and later against the Afghan Empire. After fighting Ahmad Shah Durrani in the later eighteenth century, the Sikhs took control of Punjab and managed to establish the Sikh Empire under Maharaja Ranjit Singh, which lasted from 1799 to 1849. The capital of Ranjit Singh's empire was Lahore, and the empire also extended into Afghanistan and Kashmir. Bhangi Misl was the fist Sikh band to conquer Lahore and other towns of Punjab. Syed Ahmad Barelvi a Muslim, waged jihad and attempted to create an Islamic state with strict enforcement of Islamic law. Syed Ahmad Barelvi in 1821 with many supporters and spent two years organising popular and material support for his Punjab campaign. He carefully developed a network of people through the length and breadth of India to collect funds and encourage volunteers, travelling widely throughout India attracting a following among pious Muslims. In December 1826 Sayyid Ahmad and his followers clashed with Sikh troops at Akora Khattak, but with no decisive result. In a major battle near the town of Balakot in 1831, Sayyid Ahmad and Shah Ismail Shaheed with volunteer Muslims were defeated by the professional Sikh Army.
Title: Islam in Central Asia
Passage: Islam in Central Asia has existed since the beginning of Islamic history. Islam is the most widely practiced religion in Central Asia. The Hanafi school of thought of Sunnism is the most popular, with Shiism of Imami and Ismaili denominations predominating in the Pamir plateau and the western Tian Shan mountains (almost exclusively Ismailis), while boasting to a large minority population in the Zarafshan river valley, from Samarkand to Bukhara (almost exclusively Imamis). Islam came to Central Asia in the early part of the 8th century as part of the Muslim conquest of the region. Many well-known Islamic scientists and philosophers came from Central Asia, and several major Muslim empires, including the Timurid Empire and the Mughal Empire, originated in Central Asia. In the 20th century, severe restrictions on religious practice were enacted by the Soviet Union in Soviet Central Asia and the People's Republic of China in Xinjiang. Concerns about Islamic radicalism and religious freedom in the region persist to this day.
Title: Translation
Passage: The Arabs undertook large-scale efforts at translation. Having conquered the Greek world, they made Arabic versions of its philosophical and scientific works. During the Middle Ages, translations of some of these Arabic versions were made into Latin, chiefly at Córdoba in Spain. King Alfonso X el Sabio (Alphonse the Wise) of Castille in the 13th century promoted this effort by founding a Schola Traductorum (School of Translation) in Toledo. There Arabic texts, Hebrew texts, and Latin texts were translated into the other tongues by Muslim, Jewish and Christian scholars, who also argued the merits of their respective religions. Latin translations of Greek and original Arab works of scholarship and science helped advance European Scholasticism, and thus European science and culture.
Title: Conservation-restoration of the Statue of Liberty
Passage: The conservation - restoration of the Statue of Liberty spanned from 1984 to 1986. The Statue of Liberty (Liberty Enlightening the World by Frédéric Auguste Bartholdi) is a colossal monument on Liberty Island in New York Harbor and is a part of the Statue of Liberty National Monument. Much of the restoration effort was based on unprecedented restorative methods, owing largely to the fact that metallurgical repair work on such a scale had never been attempted before. Many professional scientists and engineers, government organizations and various consultants were called in to evaluate and deal with the various problems and tasks facing the restoration effort.
Title: Syria
Passage: Sunni Muslims make up between 69–74% of Syria's population and Sunni Arabs account for 59–60% of the population. Most Kurds (8.5%) and most Turkoman (3%) are Sunni and account for the difference between Sunnis and Sunni Arabs, while 13% of Syrians are Shia Muslims (particularly Alawite, Twelvers, and Ismailis but there are also Arabs, Kurds and Turkoman), 10% Christian (the majority are Antiochian Greek Orthodox, the rest are Syrian Orthodox, Greek Catholic and other Catholic Rites, Assyrian Church of the East, Armenian Orthodox, Protestants and other denominations), and 3% Druze. Druze number around 500,000, and concentrate mainly in the southern area of Jabal al-Druze.President Bashar al-Assad's family is Alawite and Alawites dominate the government of Syria and hold key military positions. In May 2013, SOHR stated that out of 94,000 killed during the Syrian Civil War, at least 41,000 were Alawites.Christians (2.5 million), a sizable number of whom are found among Syria's population of Palestinian refugees, are divided into several sects: Chalcedonian Antiochian Orthodox make up 45.7% of the Christian population; the Catholics (Melkite, Armenian Catholic, Syriac Catholic, Maronite, Chaldean Catholic and Latin) make up 16.2%; the Armenian Apostolic Church 10.9%, the Syriac Orthodox make up 22.4%; Assyrian Church of the East and several smaller Christian denominations account for the remainder. Many Christian monasteries also exist. Many Christian Syrians belong to a high socio-economic class.
Title: Shamima Shaikh
Passage: Shamima Shaikh (14 September 1960 – 8 January 1998) was South Africa's best known Muslim women's rights activist, notable Islamic feminist and journalist.
Title: Muammar Gaddafi
Passage: In the aftermath of the 1986 U.S. attack, the army was purged of perceived disloyal elements, and in 1988, Gaddafi announced the creation of a popular militia to replace the army and police. In 1987, Libya began production of mustard gas at a facility in Rabta, although publicly denying it was stockpiling chemical weapons, and unsuccessfully attempted to develop nuclear weapons. The period also saw a growth in domestic Islamist opposition, formulated into groups like the Muslim Brotherhood and the Libyan Islamic Fighting Group. A number of assassination attempts against Gaddafi were foiled, and in turn, 1989 saw the security forces raid mosques believed to be centres of counter-revolutionary preaching. In October 1993, elements of the increasingly marginalised army initiated a failed coup in Misrata, while in September 1995, Islamists launched an insurgency in Benghazi, and in July 1996 an anti-Gaddafist football riot broke out in Tripoli. The Revolutionary Committees experienced a resurgence to combat these Islamists.
Title: Islam in Macau
Passage: Islam in Macau is a minority religion in the region. Currently there are around more than 400 Muslims in Macau in which they call themselves as The Macau Islamic Society. According to the Islamic Union of Hong Kong, together with all of the foreign Muslim workers combined (such as from Bangladesh, India, Indonesia and Pakistan), Muslims in Macau accounted for more than 10,000 people.
Title: Umayyad Caliphate
Passage: The Umayyad caliphate was marked both by territorial expansion and by the administrative and cultural problems that such expansion created. Despite some notable exceptions, the Umayyads tended to favor the rights of the old Arab families, and in particular their own, over those of newly converted Muslims (mawali). Therefore, they held to a less universalist conception of Islam than did many of their rivals. As G.R. Hawting has written, "Islam was in fact regarded as the property of the conquering aristocracy."
Title: Middle Ages
Passage: Religious beliefs in the Eastern Empire and Persia were in flux during the late 6th and early 7th centuries. Judaism was an active proselytising faith, and at least one Arab political leader converted to it.[J] Christianity had active missions competing with the Persians' Zoroastrianism in seeking converts, especially among residents of the Arabian Peninsula. All these strands came together with the emergence of Islam in Arabia during the lifetime of Muhammad (d. 632). After his death, Islamic forces conquered much of the Eastern Empire and Persia, starting with Syria in 634–635 and reaching Egypt in 640–641, Persia between 637 and 642, North Africa in the later 7th century, and the Iberian Peninsula in 711. By 714, Islamic forces controlled much of the peninsula in a region they called Al-Andalus.
Title: Ladakh
Passage: Faced with the Muslim conquests in the Indian subcontinent in the 13th century, Ladakh chose to seek and accept guidance in religious matters from Tibet. For nearly two centuries till about 1600, Ladakh was subject to raids and invasions from neighbouring Muslim states. Some of the Ladakhis converted to Islam during this period.
Title: Yuan dynasty
Passage: There were many religions practiced during the Yuan dynasty, such as Buddhism, Islam, and Christianity. The establishment of the Yuan dynasty had dramatically increased the number of Muslims in China. However, unlike the western khanates, the Yuan dynasty never converted to Islam. Instead, Kublai Khan, the founder of the Yuan dynasty, favored Buddhism, especially the Tibetan variants. As a result, Tibetan Buddhism was established as the de facto state religion. The top-level department and government agency known as the Bureau of Buddhist and Tibetan Affairs (Xuanzheng Yuan) was set up in Khanbaliq (modern Beijing) to supervise Buddhist monks throughout the empire. Since Kublai Khan only esteemed the Sakya sect of Tibetan Buddhism, other religions became less important. He and his successors kept a Sakya Imperial Preceptor (Dishi) at court. Before the end of the Yuan dynasty, 14 leaders of the Sakya sect had held the post of Imperial Preceptor, thereby enjoying special power. Furthermore, Mongol patronage of Buddhism resulted in a number of monuments of Buddhist art. Mongolian Buddhist translations, almost all from Tibetan originals, began on a large scale after 1300. Many Mongols of the upper class such as the Jalayir and the Oronar nobles as well as the emperors also patronized Confucian scholars and institutions. A considerable number of Confucian and Chinese historical works were translated into the Mongolian language.
Title: Somalis
Passage: The birth of Islam on the opposite side of Somalia's Red Sea coast meant that Somali merchants, sailors and expatriates living in the Arabian Peninsula gradually came under the influence of the new religion through their converted Arab Muslim trading partners. With the migration of fleeing Muslim families from the Islamic world to Somalia in the early centuries of Islam and the peaceful conversion of the Somali population by Somali Muslim scholars in the following centuries, the ancient city-states eventually transformed into Islamic Mogadishu, Berbera, Zeila, Barawa and Merca, which were part of the Berberi civilization. The city of Mogadishu came to be known as the City of Islam, and controlled the East African gold trade for several centuries.
Title: Madrasa
Passage: In Southeast Asia, Muslim students have a choice of attending a secular government or an Islamic school. Madaris or Islamic schools are known as Sekolah Agama (Malay: religious school) in Malaysia and Indonesia, โรงเรียนศาสนาอิสลาม (Thai: school of Islam) in Thailand and madaris in the Philippines. In countries where Islam is not the majority or state religion, Islamic schools are found in regions such as southern Thailand (near the Thai-Malaysian border) and the southern Philippines in Mindanao, where a significant Muslim population can be found.
Middle Ages Translation Syria