Is the exact reason why the man who said "man cannot live by bread alone" got crucified known?
the exact reasons for the death of Jesus are hard to determine
Title: Junie 5
Passage: Junie 5 is a 1981 solo album recorded by singer/multi-instrumentalist Walter "Junie" Morrison. It was the second and last album that he would record for Columbia Records. As with the previous album "Bread Alone", all of the instruments used on the album would be played by Morrison himself. The album also features involvement from the Ohio Players.
Title: Love Me Now or Love Me Later
Passage: "Love Me Now or Love Me Later" is a 1980 song recorded by singer Marvin Gaye, who issued it on his final Motown release, "In Our Lifetime", in 1981. The song talked of a conversation between two Lords: "The Good Lord" and "The Evil Lord" in which after creating Earth brings upon man and have a heated discussion over what to do with him. The "evil Lord" wants control of the man while "the good Lord" insists on sharing him equally giving him the reason for love and understanding. When the man, presumably Marvin, messes up, the "evil Lord" fusses that he shouldn't have allowed "the good Lord" to "give him reasons" telling the man in question that he's "got what the soul desires for mankind's flesh" while the "good Lord" tells the man "you can listen to me/I gave you reason for (love and life)". This explains the cover of the album which depicts "the Good Lord" and "the Evil Lord" as clones of Marvin discussing over a table and is probably considered as the album's centerpiece. In the album's alternate version, cut from Odyssey Studios, found the singer reciting a prayer at the end of the song. The song's musical background was an evolution of an earlier recording, 1979's "Just Because You're So Pretty" for Marvin's aborted "Love Man" album.
Title: The Diary of a Worker
Passage: The Diary of a Worker (, and also released as "Not by Bread Alone") is a 1967 Finnish drama film directed by Risto Jarva. It was entered into the 5th Moscow International Film Festival.
Title: Crucifixion of Jesus
Passage: The baptism of Jesus and his crucifixion are considered to be two historically certain facts about Jesus. James Dunn states that these "two facts in the life of Jesus command almost universal assent" and "rank so high on the 'almost impossible to doubt or deny' scale of historical facts" that they are often the starting points for the study of the historical Jesus. Bart Ehrman states that the crucifixion of Jesus on the orders of Pontius Pilate is the most certain element about him. John Dominic Crossan states that the crucifixion of Jesus is as certain as any historical fact can be. Eddy and Boyd state that it is now "firmly established" that there is non-Christian confirmation of the crucifixion of Jesus. Craig Blomberg states that most scholars in the third quest for the historical Jesus consider the crucifixion indisputable. Christopher M. Tuckett states that, although the exact reasons for the death of Jesus are hard to determine, one of the indisputable facts about him is that he was crucified.
Title: Emak-Bakia
Passage: Emak-Bakia (Basque for Leave me alone) is a 1926 film directed by Man Ray. Subtitled as a "cinépoéme", it features many techniques Man Ray used in his still photography (for which he is better known), including Rayographs, double exposure, soft focus and ambiguous features.
Title: Saint Peter
Passage: According to Christian tradition, Peter was crucified in Rome under Emperor Nero Augustus Caesar. It is traditionally held that he was crucified upside down at his own request, since he saw himself unworthy to be crucified in the same way as Jesus. Tradition holds that he was crucified at the site of the Clementine Chapel. His remains are said to be those contained in the underground Confessio of St. Peter's Basilica, where Pope Paul VI announced in 1968 the excavated discovery of a first - century Roman cemetery. Every 29 June since 1736, a statue of Saint Peter in St. Peter's Basilica is adorned with papal tiara, ring of the fisherman, and papal vestments, as part of the celebration of the Feast of Saints Peter and Paul. According to Catholic doctrine, the direct papal successor to Saint Peter is the incumbent pope, currently Pope Francis.
Title: Curtorim
Passage: Curtorim is a town in the Salcette taluka of South Goa district in Goa, India. Curtorim, a verdant agrarian village, known as the ‘granary of Salcete’, is said to have got its name from either "kuddtari" or "kuddtoddi" since the agricultural village had "kudds" (rooms) built on the river bank ("toddir") to store kharif and rabi crops.
Title: Hetty Bower
Passage: Hetty Bower (née Rimel; 28 September 1905 – 12 November 2013) was a British political activist and suffragette, known for devoting her life to political campaigning since the early 1920s. Before the founding of the UK NHS, she said, "Families were forced to choose between buying medicine for their children or a loaf of bread... We must never ever go back to those days. She marched against welfare cuts, austerity and the closure of Whittington Hospital in North London.
Title: Matthew 4:4
Passage: Matthew 4: 4 is the fourth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus, who has been fasting in the desert, has just been encouraged by Satan to make bread from stones to relieve his hunger, in this verse he rejects this idea.
Title: As Long as You've Got Your Health
Passage: As Long as You've Got Your Health () is a 1966 French comedy film directed by and starring Pierre Étaix. It consists of four separate stories: a man reads about vampires all night, people leave their workplaces and try to find a seat in a cinema, people suffer from stress and consult a psychiatrist who is the most stressed of them all, and a group of people visit a small forest for different reasons.
Title: Origin of the Eucharist
Passage: Between 150 and 155 AD, Justin Martyr describes the liturgy of his day in chapters 65 and 66 of his First Apology. The liturgy describes thanksgivings before the Anaphora. The consecration of the Eucharistic species is done with the words of 1 Cor. 11: ``For the apostles, in the memoirs composed by them, which are called Gospels, have thus delivered unto us what was enjoined upon them; that Jesus took bread, and when He had given thanks, said,`` This do ye in remembrance of Me, this is My body; ''and that, after the same manner, having taken the cup and given thanks, He said, ``This is My blood;'' and gave it to them alone.``
Title: Make Your Own Kind of Music (song)
Passage: Elliot's version prominently featured in three episodes of the television series Lost, often associated with the character Desmond Hume, in the episodes: ``Man of Science, Man of Faith '',`` Adrift'', and ``Flashes Before Your Eyes ''. A faint sitar version can also be heard at the end of`` Live Together, Die Alone''.
Title: Afghan bread
Passage: نان افغانی), is the national bread of Afghanistan. The bread is oval or rectangular and baked in a tandoor, a cylindrical oven that is the primary cooking equipment of the sub-continental region. The Afghan version of the tandoor sits above ground and is made of bricks, which are heated to cook the bread. The bread, also known as "naan", is shaped and then stuck to the interior wall of the oven to bake. It is really similar to the Naan in KPK, Pakistan. Black cumin or caraway seeds are often sprinkled on the bread, as much for decoration as for taste, and lengthwise lines are scored in the dough to add texture to the bread.
Title: Bánh chuối
Passage: Bánh chuối (literally "banana cake") is a sweet banana cake or bread pudding from Vietnam. Although its exact ingredients may vary, it is usually made with ripe bananas or plantains, coconut milk, sugar, white bread, shredded young coconut, condensed milk, butter, egg, and vanilla extract. In the finished dish, the cooked banana often appears purplish-red in color.
Title: Crucifixion of Jesus
Passage: Although almost all ancient sources relating to crucifixion are literary, the 1968 archeological discovery just northeast of Jerusalem of the body of a crucified man dated to the 1st century provided good confirmatory evidence that crucifixions occurred during the Roman period roughly according to the manner in which the crucifixion of Jesus is described in the gospels. The crucified man was identified as Yehohanan ben Hagkol and probably died about 70 AD, around the time of the Jewish revolt against Rome. The analyses at the Hadassah Medical School estimated that he died in his late 20s. Another relevant archaeological find, which also dates to the 1st century AD, is an unidentified heel bone with a spike discovered in a Jerusalem gravesite, now held by the Israel Antiquities Authority and displayed in the Israel Museum.
Title: Got You on My Mind
Passage: Got You on My Mind is a jazz album by William Galison and Madeleine Peyroux, recorded in 1999, and later compiled into an album by Galison alone in 2003. Seven of its eleven tracks are by the two collaborators, the remainder are by Galison alone.
Title: Nutrition
Passage: The list of nutrients that people are known to require is, in the words of Marion Nestle, "almost certainly incomplete". As of 2014, nutrients are thought to be of two types: macro-nutrients which are needed in relatively large amounts, and micronutrients which are needed in smaller quantities. A type of carbohydrate, dietary fiber, i.e. non-digestible material such as cellulose, is required, for both mechanical and biochemical reasons, although the exact reasons remain unclear. Other micronutrients include antioxidants and phytochemicals, which are said to influence (or protect) some body systems. Their necessity is not as well established as in the case of, for instance, vitamins.
Title: Every Man Dies Alone
Passage: Every Man Dies Alone or Alone in Berlin () is a 1947 novel by German author Hans Fallada. It is based on the true story of a working class husband and wife who, acting alone, became part of the German Resistance. Fallada's book was one of the first anti-Nazi novels to be published by a German after World War II.
Matthew 4:4 Crucifixion of Jesus