When did the Greek Orthodox Church split from the that was central to imperial life in the early fifth century, for the empire that the term 'The West' comes from?
476
Title: East–West Schism
Passage: The East -- West Schism, also called the Great Schism and the Schism of 1054, was the break of communion between what are now the Roman Catholic Church and Eastern Orthodox churches, which has lasted since the 11th century.
Title: East–West Schism
Passage: In 476, when the last emperor of the western part of the Roman Empire was deposed and the western imperial insignia were sent to Constantinople, there was once again a single Roman Emperor. However, he had little power in the West, which was ruled almost entirely by various Germanic tribes. In the opinion of Randall R. Cloud, the permanent separation of the Greek East from the Latin West was ``the fundamental reason for the estrangement that soon followed between the Greek and the Latin Christians ''.
Title: Western Schism
Passage: The Western Schism or Papal Schism was a split within the Catholic Church which lasted from 1378 to 1417. Three men simultaneously claimed to be the true pope. Driven by politics rather than any theological disagreement, the schism was ended by the Council of Constance (1414 -- 1418). For a time these rival claims to the papal throne damaged the reputation of the office. The affair is sometimes referred to as the Great Schism, although this term is typically reserved for the East -- West Schism (1054) between the Western Churches answering to the See of Rome and the Orthodox Churches of the East.
Title: Annunciation Greek Orthodox Church
Passage: Annunciation Greek Orthodox Church in Wauwatosa, Wisconsin, United States, was designed by architect Frank Lloyd Wright in 1956, and completed in 1961. It is listed on the National Register of Historic Places. The church is one of Wright's last works; construction was completed after his death. The design is informed by traditional Byzantine architectural forms, reinterpreted by Wright to suit the modern context. The church's shallow scalloped dome echoes his Marin County Civic Center.
Title: East–West Schism
Passage: The East -- West Schism, also called the Great Schism and the Schism of 1054, was the break of communion between what are now the Catholic Church and Eastern Orthodox churches, which had lasted until the 11th century. The Schism was the culmination of theological and political differences between the Christian East and West which had developed over the preceding centuries.
Title: Middle Ages
Passage: Christianity was a major unifying factor between Eastern and Western Europe before the Arab conquests, but the conquest of North Africa sundered maritime connections between those areas. Increasingly the Byzantine Church differed in language, practices, and liturgy from the western Church. The eastern church used Greek instead of the western Latin. Theological and political differences emerged, and by the early and middle 8th century issues such as iconoclasm, clerical marriage, and state control of the church had widened to the extent that the cultural and religious differences were greater than the similarities. The formal break came in 1054, when the papacy and the patriarchy of Constantinople clashed over papal supremacy and excommunicated each other, which led to the division of Christianity into two churches—the western branch became the Roman Catholic Church and the eastern branch the Orthodox Church.
Title: East–West Schism
Passage: The East -- West Schism, also called the Great Schism and the Schism of 1054, was the break of communion between what are now the Catholic Church and Eastern Orthodox churches, which has lasted since the 11th century.
Title: Galata Monastery
Passage: The Galata Monastery () is a Romanian Orthodox monastery for nuns, founded at the end of the sixteenth century by Moldavian Voivode Petru Şchiopul, in the west of Iaşi, Romania. The monastery is located on the top of Galata Hill, and can be easily observed from different locations of Iasi. The church, surrounded by walls with loopholes and provided with a bell tower at the entrance, looks like a fortress, often serving as a place of defense and sometimes as a royal residence. Near the church on the hill, are places that provide panoramic views over the city.
Title: Estonia
Passage: Another major group, inhabitants who follow Eastern Orthodox Christianity, practised chiefly by the Russian minority, and the Russian Orthodox Church is the second largest denomination with 150,000 members. The Estonian Apostolic Orthodox Church, under the Greek-Orthodox Ecumenical Patriarchate, claims another 20,000 members. Thus, the number of adherents of Lutheranism and Orthodoxy, without regard to citizenship or ethnicity, is roughly equal. Refer to the Table below. The Catholics have their Latin Apostolic Administration of Estonia.
Title: Alexandria
Passage: Alexandria is believed to have been founded by Alexander the Great in April 331 BC as Ἀλεξάνδρεια (Alexandreia). Alexander's chief architect for the project was Dinocrates. Alexandria was intended to supersede Naucratis as a Hellenistic center in Egypt, and to be the link between Greece and the rich Nile valley. Although it has long been believed only a small village there, recent radiocarbon dating of seashell fragments and lead contamination show significant human activity at the location for two millennia preceding Alexandria's founding.Alexandria was the intellectual and cultural center of the ancient world for some time. The city and its museum attracted many of the greatest scholars, including Greeks, Jews and Syrians. The city was later plundered and lost its significance.In the early Christian Church, the city was the center of the Patriarchate of Alexandria, which was one of the major centers of early Christianity in the Eastern Roman Empire. In the modern world, the Coptic Orthodox Church and the Greek Orthodox Church of Alexandria both lay claim to this ancient heritage.
Title: Derazhnia
Passage: Derazhnia (; ; also "Derazhnya") is a city and railway station in the Khmelnytskyi Oblast (province) of western Ukraine. Derazhnia is situated along the banks of the Vovk River (meaning "wolf" in Ukrainian), 42 km east from the regional center Khmelnytskyi. An important railway junction on the line Lviv-Khmelnytskyi-Zhmerynka. Derazhnia has 10,500 inhabitants (2001 census). Derazhnia is the administrative center of Derazhnianskyi Raion. Postal code for Derazhnia is 32200. In terms of religious affiliation, local Ukrainian inhabitants belong mainly to the Ukrainian Orthodox Church. Derazhnia Milk Plant is one of key enterprises in the city. Local Sugar Factory was 5th largest in Ukraine, defunct from the late 1990s - early 21st century. There are also chemical and brickworks industries.
Title: New Testament
Passage: Collections of related texts such as letters of the Apostle Paul (a major collection of which must have been made already by the early 2nd century) and the Canonical Gospels of Matthew, Mark, Luke, and John (asserted by Irenaeus of Lyon in the late - 2nd century as the Four Gospels) gradually were joined to other collections and single works in different combinations to form various Christian canons of Scripture. Over time, some disputed books, such as the Book of Revelation and the Minor Catholic (General) Epistles were introduced into canons in which they were originally absent. Other works earlier held to be Scripture, such as 1 Clement, the Shepherd of Hermas, and the Diatessaron, were excluded from the New Testament. The Old Testament canon is not completely uniform among all major Christian groups including Roman Catholics, Protestants, the Greek Orthodox Church, the Slavic Orthodox Churches, and the Armenian Orthodox Church. However, the twenty - seven - book canon of the New Testament, at least since Late Antiquity, has been almost universally recognized within Christianity (see Development of the New Testament canon).
Title: Western world
Passage: The geopolitical divisions in Europe that created a concept of East and West originated in the Roman Empire. The Eastern Mediterranean was home to the highly urbanized cultures that had Greek as their common language (owing to the older empire of Alexander the Great and of the Hellenistic successors), whereas the West was much more rural in its character and more readily adopted Latin as its common language. After the fall of the Western Roman Empire, Western and Central Europe were substantially cut off from the East where Byzantine Greek culture and Eastern Christianity became founding influences in the Arab / Muslim world and among the Eastern and Southern Slavic peoples. Roman Catholic Western and Central Europe, as such, maintained a distinct identity particularly as it began to redevelop during the Renaissance. Even following the Protestant Reformation, Protestant Europe continued to see itself as more tied to Roman Catholic Europe than other parts of the perceived civilized world.
Title: Kievan Rus'
Passage: Vladimir's choice of Eastern Christianity may also have reflected his close personal ties with Constantinople, which dominated the Black Sea and hence trade on Kiev's most vital commercial route, the Dnieper River. Adherence to the Eastern Church had long-range political, cultural, and religious consequences. The church had a liturgy written in Cyrillic and a corpus of translations from Greek that had been produced for the Slavic peoples. This literature facilitated the conversion to Christianity of the Eastern Slavs and introduced them to rudimentary Greek philosophy, science, and historiography without the necessity of learning Greek (there were some merchants who did business with Greeks and likely had an understanding of contemporary business Greek). In contrast, educated people in medieval Western and Central Europe learned Latin. Enjoying independence from the Roman authority and free from tenets of Latin learning, the East Slavs developed their own literature and fine arts, quite distinct from those of other Eastern Orthodox countries.[citation needed] (See Old East Slavic language and Architecture of Kievan Rus for details ). Following the Great Schism of 1054, the Rus' church maintained communion with both Rome and Constantinople for some time, but along with most of the Eastern churches it eventually split to follow the Eastern Orthodox. That being said, unlike other parts of the Greek world, Kievan Rus' did not have a strong hostility to the Western world.
Title: Early Middle Ages
Passage: For almost a thousand years, Rome was the most politically important, richest and largest city in Europe. Around 100 CE, it had a population of about 450,000, and declined to a mere 20,000 during the Early Middle Ages, reducing the sprawling city to groups of inhabited buildings interspersed among large areas of ruins and vegetation.
Title: Lutsk Orthodox Fellowship of the True Cross
Passage: The Lutsk Orthodox Fellowship of the True Cross is an architectural and historical complex consisting of a church and a monastery and located on the border of the market and Bratskiy Mist squares in Lutsk, Ukraine. The buildings were constructed during the 1630s and 1640s, and were the political center of the Orthodox people of Volyn. The Lutsk fellowship began to decline at the turn of the 18th century, and the buildings deteriorated. They were damaged by fire during the 18th century, and the church was almost completely destroyed a century later. While the monastery building remains nearly as it was designed, the church has been rebuilt many times; the apse and reconstructed dome are its only original parts. The monastery is an apartment building; the church is used by the Volyn Fellowship of Saint Andrew, heir to the Lutsk Orthodox Fellowship.
Early Middle Ages East–West Schism Western world