Do non-Christians agree that the cause of death of the person the first chapter of John the Logos refers to happened?
the crucifixion of Jesus is as certain as any historical fact can be
Title: Kuklos Adelphon
Passage: The group was at its height, as far as its collegiate presence was concerned, by the spring of 1855, when local college politics at the University of Alabama caused a rift at its chapter there. A minority faction of the chapter disclosed the secrets of the order, leading to chapter dissolution, as well as chapters at other institutions. In 1858 the chapter at the University of South Carolina led a reorganization of the order and it was reconstituted as Phi Mu Omicron, but this order did not outlast the Civil War either. The last Kuklos Adelphon chapter proper, that at the University of North Carolina, dissolved in 1866.
Title: Crucifixion of Jesus
Passage: The baptism of Jesus and his crucifixion are considered to be two historically certain facts about Jesus. James Dunn states that these "two facts in the life of Jesus command almost universal assent" and "rank so high on the 'almost impossible to doubt or deny' scale of historical facts" that they are often the starting points for the study of the historical Jesus. Bart Ehrman states that the crucifixion of Jesus on the orders of Pontius Pilate is the most certain element about him. John Dominic Crossan states that the crucifixion of Jesus is as certain as any historical fact can be. Eddy and Boyd state that it is now "firmly established" that there is non-Christian confirmation of the crucifixion of Jesus. Craig Blomberg states that most scholars in the third quest for the historical Jesus consider the crucifixion indisputable. Christopher M. Tuckett states that, although the exact reasons for the death of Jesus are hard to determine, one of the indisputable facts about him is that he was crucified.
Title: Baptism in early Christianity
Passage: At the start of his ministry, Jesus was baptized by John the Baptist. Critical scholars broadly agree that the baptism of Jesus is one of the most authentic, or historically likely, events in the life of the historical Jesus. Christian baptism has its origin in the baptism of Jesus, in both a direct and historical sense. Many of the earliest followers of Jesus were people who, like him, were baptized in the Jordan by John the Baptist.
Title: John 1:1
Passage: The phrase ``the Word ''(a translation of the Greek word`` Logos'') is widely interpreted as referring to Jesus, as indicated in other verses later in the same chapter. This verse and others throughout Johannine literature connect the Christian understanding of Jesus to the philosophical idea of the Logos and the Hebrew Wisdom literature. They also set the stage for later understanding development of Trinitarian theology early in the post-biblical era.
Title: Jesus
Passage: Christian doctrines include the beliefs that Jesus was conceived by the Holy Spirit, was born of a virgin named Mary, performed miracles, founded the Christian Church, died by crucifixion as a sacrifice to achieve atonement for sin, rose from the dead, and ascended into Heaven, from where he will return. Most Christians believe Jesus enables people to be reconciled to God. The Nicene Creed asserts that Jesus will judge the living and the dead either before or after their bodily resurrection, an event tied to the Second Coming of Jesus in Christian eschatology. The great majority of Christians worship Jesus as the incarnation of God the Son, the second of three persons of the Trinity. A minority of Christian denominations reject Trinitarianism, wholly or partly, as non-scriptural. The birth of Jesus is celebrated annually on December 25 (or various dates in January by some eastern churches) as Christmas. His crucifixion is honored on Good Friday and his resurrection on Easter. The widely used calendar era "AD", from the Latin "anno Domini" ("in the year of the Lord"), and the equivalent alternative "CE", are based on the approximate birthdate of Jesus.
Title: European Union law
Passage: The Social Charter was subsequently adopted in 1989 by 11 of the then 12 member states. The UK refused to sign the Social Charter and was exempt from the legislation covering Social Charter issues unless it agreed to be bound by the legislation. The UK subsequently was the only member state to veto the Social Charter being included as the "Social Chapter" of the 1992 Maastricht Treaty - instead, an Agreement on Social Policy was added as a protocol. Again, the UK was exempt from legislation arising from the protocol, unless it agreed to be bound by it. The protocol was to become known as "Social Chapter", despite not actually being a chapter of the Maastricht Treaty. To achieve aims of the Agreement on Social Policy the European Union was to "support and complement" the policies of member states. The aims of the Agreement on Social Policy are:
Title: Lord's Day
Passage: According to some sources, Christians held corporate worship on Sunday in the 1st century. The earliest Biblical example of Christians meeting together on a Sunday for the purpose of ``breaking bread ''and preaching is cited in the New Testament book The Acts of the Apostles chapter 20 and verse 7 (Acts 20: 7). 2nd - century writers such as Justin Martyr attest to the widespread practice of Sunday worship (First Apology, chapter 67), and by 361 AD it had become a mandated weekly occurrence. During the Middle Ages, Sunday worship became associated with Sabbatarian (rest) practices. Some Protestants today (particularly those theologically descended from the Puritans) regard Sunday as Christian Sabbath, a practice known as first - day Sabbatarianism. (Some Christian groups hold that the term`` Lord's Day'' can only properly refer to seventh - day Sabbath or Saturday.)
Title: Perinatal mortality
Passage: Preterm birth is the most common cause of perinatal mortality, causing almost 30 percent of neonatal deaths. Infant respiratory distress syndrome, in turn, is the leading cause of death in preterm infants, affecting about 1% of newborn infants. Birth defects cause about 21 percent of neonatal death.
Crucifixion of Jesus Jesus John 1:1