TEXT: The Iscin Religions and the psychology of the Iscin
  races
  Preface
  This essay tries to find a place for irrationality in Jorunian culture. The largely
  rationalist mindset of the humans of Burdoth or Jasp often appears little different
  from that of a 20th century Westerner. This makes roleplaying easier for 20th
  century Westerners (compared to, say, playing a Tsolyani in Tekumel) but to many
  feels unsatisfactory, and the near absence of religious or spiritual life is one of
  Jorune’s least convincing features. Reintroducing Terran religions seems a bad way
  to solve the problem: making Jorune like Terra is making matters worse. But there
  are the Iscin religions. What about them?
  The twin presences of isho and Earth-Tec on Jorune are powerful enough to
  dominate beliefs in matters beyond everyday experience. Both appear close to
  magic, and most superstitions and mystical frameworks will probably involve one or
  the other. Earth Tec may be suited to ‘cargo cult’-type religions in more obscure
  parts of Jorune (Thantier perhaps?) but in this essay I have concentrated on isho
  and how it might influence the Iscin Religions, with some speculations about the
  psychology of the Iscin races. I hope to move on to religion, superstition and
  spirituality in the human cultures in some later essay. Needless to say, all the ideas
  here are my own, apart from those stolen from other people or simply lifted from
  the official version. They do not contradict what has been published, but have no
  official status: use or disregard them as you please.
  Overview
  All five races created by Iscin (blount, crugar, woffen, bronth. tologra) have beliefs
  about their creation. (In the case of blount, these beliefs are not sophisticated
  enough to merit discussion, and so my survey begins with the crugar.) These sets of
  beliefs become religions when they state the meaning or purpose of existence, and
  how best to live in accordance with that purpose. All share the idea that Iscin was
  more than just an ordinary human (no other human has created life), and that their
  creations were in some way meaningful, or manifestations of a higher purpose. Each
  race has its own ideas about what this purpose might be, and there are always those
  within the race who believe differently from the majority. The strongest version of
  this higher-force idea identifies the planetary isho as the Great Force, and sees the
  creation of the Iscin races and the human variants (muadra, boccord, salu, acubon)
  as different aspects of one process driven by the influence of isho.
  Crugar
  Mainstream crugar thought sees the crugar as the eldest Children of Iscin,
  disregarding the blount who are ‘merely a failed early experiment’. The primary
  responsibility for remembering and interpreting the teachings of Iscin therefore
  rests with the crugar, oldest and most numerous of the Iscin races. The teachings
  of Iscin are preserved in the holy book Chaul-Iscin-tse, which only the priests
  (chen-ichi) may handle and interpret.
  Many chen-ichi use this idea of responsibility as a justification for crugar
  supremacism, teaching that Iscin intended the crugar to run Jorune according to
  his principles of responsibility, loyalty, self-sufficiency and honour. According to
  this view, the woffen and bronth could not accept the natural seniority of the
  crugar, and chose to rebel against them after Iscin's unfortunate death. (Some do
  not even accept that Choundra accidentally killed Iscin, and instead insist that he
  died at the hands of Bomoveris the anti-Iscin, sent by the humans to destroy Iscin
  and his works.) In rebelling, the other Children rejected the true teachings of Iscin
  and set up teachings of their own to suit their selfish purposes, accusing the crugar
  
  of murdering Iscin and enslaving them. Their false teachings must be destroyed
  and the honour of the crugar avenged.
  The more moderate crugar argue that even if the crugar are the sole holders of the
  accurate Iscin teachings, which is not certain, Iscin certainly did not intend war
  between his creatures, and it is incumbent on the crugar race to work out these
  misunderstandings with their fellow Children peacefully. Similarly, the bronth may
  be incorrect in saying that the teachings of Iscin included a prohibition against
  slavery, but even so, that does not mean that slavery is acceptable in a civilised
  society. Crugar can afford to recognise truths outside of the Iscin teachings, and
  must do so if war is to be avoided.
  Unfortunately, much of the crugar population sides with the supremacist view. This
  is partly because it is easy to understand, and conveniently self-aggrandising, but
  also because the naturally passionate and intense crugar disposition finds almost any
  rigid or extreme position instinctively attractive. The cygra generally uphold the
  moderate position, but are less numerous, and their relative placidity does not
  predispose them to the role of charismatic leader. Crugar revere the memories of
  those who have united the crugar clans, such as Chaln Dolcha, and these have all
  been supremacists: as yet, there have been no great crugar moderates.
  Most crugar believe in a spirit-based afterlife, in which all the crugar who have ever
  been linger still about their Temauntro homeland, regardless of where they were
  born and died. Temauntro, which centres about the city of Chaln Imagri, is a holy
  land to be defended to the death, as if the crugar were to be dispossessed, the
  ancestors would have nowhere to live. The spirits of once-great crugar watch over
  the living, rewarding honourable behaviour, and punishing the cowards and traitors
  who betray the teachings of Iscin. To avoid offending these most powerful spirits,
  or to make amends for misdeeds, shrines are dotted about the Temauntro
  countryside, each dedicated to a single crugar spirit.. Here offerings can be made of
  food, wealth or fur shaved off by a chen-ichi at the shrine, usually in a symbolic
  shape. Wandering into one of these shrines by accident, looking for shelter, has
  been the death of more than one unsuspecting human traveller. Almost all the
  shrines can be found in Chaln Imagri, though if a penance is to be severe, city
  chen-ichi may well impose a pilgrimage to a more distant shrine. This belief in the
  enduring power of dead supremacists, and their veneration, also reinforces the
  fundamentalist nature of crugar Iscin belief, and makes reform difficult. Some sects
  also believe in the possibility of reincarnation among crugar: just as it is written in
  the Chaul-Iscin-tse that Iscin will one day return to judge his Children's progress,
  so these sects believe that great leaders will return in new bodies to unite the crugar
  race, and a variety of divinatory and cabbalistic methods are used to try to discover
  secret signposts to when and how this might happen.
  Overall, the crugar are a superstitious race, although few humans penetrate far
  enough into their culture to realise this. Since the spirits of the ancestors are
  constantly involved in everyday life, crugar culture is full of traditions about omens
  and signs and their significance. For instance, to see seven of any animal in a group
  is considered to be a sign of good fortune, as the ancient warrior Chontra is
  watching over you and your family. Conversely, to see a dothobider with a missing
  horn is an indication that you have offended that spirit, and you should go to his
  shrine and make an offering as soon as you can, or at least recite some traditional
  lines of praise to his memory if no shrine is near. For this reason, it is very common
  to see a crugar staring at the ground and muttering under his or her breath. They
  are not crazy, merely trying to preserve their luck. Some of these superstitions are
  shared by the cygra, but are not generally taken quite so seriously.
  Bronth
  
  The bronth version of the Iscin teachings accords with the crugar in the matters of
  responsibility and honour, but also includes an explicit teaching that slavery of one
  Iscin race by another (or indeed by a non-Iscin race) is totally forbidden. That the
  crugar broke this teaching after Iscin's death is sure proof of how far they had
  wandered from the path even before Choundra and Bomoveris between them
  conspired to kill the Creator. Bronth also have an Iscin teaching about the sacred
  nature of the birthing process, with which no-one should interfere. They consider
  the crugar to have dropped the instructions of Iscin which they found
  inconvenient, only keeping those that they could interpret in ways which were
  compatible with crugar dominance. Few non-crugar would argue with this point of
  view.
  The bronth mind excels at seeing patterns, especially large-scale patterns. For this
  reason, they are avid students of history and of myth, forever seeking parallels
  between the present and the past. This area of study is wide, and may also include
  astronomy, meteorology, linguistics, and geometry. To the bronth mind, everything
  has a cause, and therefore a meaning: there is no word for 'coincidence' in Boru.
  Bronth are born conspiracy theorists, and when you see one pacing around his
  house, muttering 'Of course! It all makes sense!', it may be best to depart swiftly, or
  face several hours of explanations as to why the shapes traced out by the seven lunar
  orbits provide the key to understanding why the thriddle like giggit whereas cleash
  prefer eating spirric. Other races generally lack the patience or motivation to
  engage in this kind of esoteric research; the bronth consequently feel that they are
  the only ones really trying to understand the whole universe, and everyone else is
  rather preoccupied with inconsequential stuff.
  It was this kind of convoluted logic which originally persuaded the bronth to sail for
  Crendor, accompanied by the tologra, who trusted their judgement. The woffen
  liked the bronth, but had little patience for their esoteric ideas about why they
  should travel across the ocean, when an obviously reasonable place to settle was
  available here and now. As another example, the radical school of thought that all
  Iscin races are of a spectrum, shared by the muadra and boccord, which represent
  the manifestations of a single Great Force emanating from the planetary Isho, is the
  invention (they would say, discovery) of one society of bronth scholars and prophets,
  the Thortjo Illumination.
  In contrast to the crugar attitude to the Iscin teachings, the bronth version is
  printed and to be found in almost every bronth household, in Dobre or elsewhere.
  They have no priesthood as such, but the title of Bar+han Iscin is given to those
  who pass public examinations in the lore of Iscin, and demonstrate an exemplary
  lifestyle. They are then qualified to officiate at Iscin ceremonies to mark birth,
  adulthood, marriage, death and other occasions of importance. The title is highly
  respected; conversely to be stripped of it for misconduct is a grave dishonour.
  An aspect of bronth thought which is unique to them is the interest they take in
  dreams. Bronth spend a lot of time sleeping, and discussion of last night's dream is
  a common topic of conversation between family members and good friends, akin to
  asking after someone's health in human circles. Some dreams are felt to be
  fortunate dreams of good omen, such as flying or dreams about Iscin, others, such
  as dreaming of helplessness or illness, are thought to indicate trouble brewing. This
  is not an entirely superstitious idea: the bronth feel that the insight into their
  subconscious afforded by their dreams is a good gauge of whether they are living
  according to healthy principles. If a dream seems particularly obscure, a troubled
  bronth may well consult a local dream scholar or 'hobha+sanhaht'. Remarkable
  dreams have even given rise to prophecies.
  It is noteworthy that the bronth dwell more than the other Iscin races on the topic
  of Iscin's eventual return in some form. There are many prophecies about this
  
  return, as there are about a lot of bronth topics, all based on some pattern the sage
  in question discerned in the events of the past. Most famous is the prophecy that
  when Iscin returns, it will be to a bronth nation fractured by disunity, then
  destroyed by a foe from afar. Many human observers find it difficult to see why, if
  the bronth believe so strongly in this possibility, and fear it, they do not try harder
  to break the patterns of civil war which have ravaged Dobre in the past, but instead
  constantly prepare for internal strife.
  The answer lies in the bronth tendency to paranoia, because of their liking for
  large-scale patterns. As hard as they try to achieve a measure of peace between the
  various great families, the schools of prophecy and the academic institutions, (to say
  nothing of the various clubs and societies, some of which are quite Masonic in their
  outlook), sooner or later some bronth will awaken having had an extraordinary
  dream, which when interpreted will lead another bronth to realise that unless
  Rubha the Fat is frustrated in his ambition to run the public library at Hawtows, a
  chain of events will be set in place which will inevitably lead to the destruction of
  Dobre. Surely he must be stopped, without alerting his allies in the Thortjo
  Illumination. Thus yet another conspiracy is born, which when entangled with four
  or so other schemes to stop the holocaust from breaking out, leads sooner or later to
  another bohor+ahandi. Only a stable national government with a open system of
  governance holds any real possibility for long-term peace, and even this would offer
  plenty of scope for conspiracy and secret alliance. Unfortunately, the bronth dislike
  of tyranny leads them to keep all power at the local village level, with only defence
  of Dobre being nationally organised.
  The bronth are also fascinated by the legend of the lost Children, the tologra. This
  is partly because they were the last race to see the tologra before their parting at sea
  in the great storm on the way to Dobre. But it is also because the bronth tend to
  feel that Iscin improved his creations as he went along. The blount were stupid, the
  crugar crude and violent, the woffen far more civilised but prone to indulgence and
  short-sightedness, and the bronth have none of these vices. According to this
  logic, however, the tologra would be even better than the bronth. Although few
  bronth would ever express the thought that way, that is what lies at the back of their
  minds when they speculate as to what the tologra were like, and what may have
  become of them. On the occasions that bronth and tologra have met, this insecurity
  on the part of the bronth makes them uneasy, and the tologran certainty that they
  are perfection incarnate exacerbates the problem. The bronth become vague and
  distrustful, the tologra unusually impatient. It is not a great success. Very few of the
  bronth who encountered the tologra who were persuaded to fight for the ramian
  realised what they were seeing. Of those who did, some were profoundly shocked
  and could not accept what they saw, and even those who did were not believed by
  their fellows. The idea that the superior tologra would side against the bronth with
  the utterly abhorrent ramian, even in ignorance, is too much for most bronth to
  swallow.
  Woffen
  The woffen mind loves to rank and categorise. Like their ancestors the wolves, they
  are uncomfortable with the notion of equality between things or beings. Woffen are
  happiest when they know their relationship to those around them, and understand
  their place within it. It is for these reason that they make excellent soldiers, much
  better than the more violent crugar, who are unable to form disciplined units with a
  clear chain of command, only rabbles of varying size. This hierarchical instinct can
  also serve them well as scholars, compiling exhaustive lists and classifications of
  everything they study. To the bronth scholar, this careful ranking and hairsplitting
  seems rather like stamp-collecting, when the secrets of the universe could be
  divined instead. To the woffen, much of what the bronth dream up seems like idle
  speculation with little basis in reality. A woffen and a bronth in partnership,
  
  however, have complementary strengths and may produce excellent scholarship
  between them.
  The basic Iscin principles are not in dispute between woffen and bronth. They too
  hold the crugar as wrong-doers at the time of Iscin's death, but unlike the bronth,
  try to keep more of an open mind about the modern-day crugar. Blaming the
  offspring for the sins of the parent is seen as foolish in woffen culture. Although
  the sanctity of birthing is not written into the woffen Iscin texts, it is very much
  part of woffen culture, which holds the family in high regard, and children as
  especially precious. Many woffen do not take the Iscin religion as seriously as those
  of other races do. Although its principles are respected, and the name of Iscin is
  often invoked at ceremonies that mark rites of passage in woffen culture, active
  worshippers are a minority, and religion is regarded as a private matter in Lundere
  society.
  The active minority, however, are quite interesting. They have picked up on the
  ideas promulgated by the bronth Thortjo Illumination, that the Iscin races are the
  product of the planetary Isho, and linked this to the shanthic influence on
  Lundere, where most woffen settled after the death of Iscin. They believe that the
  woffen were created to guard the shanthic lands, until the shantha return for them
  in numbers, when they will be rewarded and given a new homeland. This puts the
  woffen in some sense in the centre of that world-view, as the shanthic return is
  seen as being the destiny of the planet, and the woffen its agents. The leaders of
  these groups have a priesthood, which inevitably is very hierarchical. Some of these
  woffen have established small communities in the east of Lundere, where a
  monastic devotion to 'chanting' (howling, to humans), the study of the moons and
  planetary Isho, and other fields of scholarship, is combined with martial training to
  act as defenders against those who would desecrate the shanthic realms. Highly
  organised and powerfully motivated, they resemble the knightly Orders prominent
  during the Crusades on Earth. Human explorers should be very careful here.
  Woffen are more immersed in the world of their senses than are the bronth. Like
  the crugar, their instinctive behaviour patterns are strong, and this is why they are
  more susceptible to addictive behaviour, such as uncontrolled stomeh drinking,
  than the bronth or tologra. Crugar have a physiology which makes alcohol a less
  pleasant experience for them, or they would be just as vulnerable. On the other
  hand, woffen are instinctively monogamous, whereas crugar are instinctively
  promiscuous, and this makes their societies more peaceful than would otherwise be
  the case. Crugar are easily moved to anger: certain sights or smells are just
  intolerable to them. Woffen on the other hand are more easily prone to finding
  things just unbearably attractive. If you ask a crugar what her pawm is like, she will
  likely reel off all the things about it that most annoy her. A woffen is more likely to
  start off with what is good about a situation, then regretfully note the drawbacks.
  When woffen cannot be enthusiastic about life, they become quiet and depressed.
  Crugar get angry and go looking for someone to blame.
  Referees can pass this aspect of woffen psychology on to their players by the way
  the describe the world. What seems to a human PC like a good-quality steak can be
  described to a woffen PC as just the best smelling thing they have found all day. It
  makes them drool, and their guts rumble. Similarly, if a woffen who collects carved
  crystals sees a good one in a market, it’s not unreasonable to request a roll of some
  sort before you let the player ignore it and walk on. “Well, you meant to keep
  walking, but somehow you seem to be having a discussion with the merchant about
  how much it costs instead. Thirty yules, apparently. Seems like a bargain!”
  Tologra
  The tologra, like the bronth, believe that Iscin improved his creations as time went
  by. They, accordingly, are the pinnacle of his work; the crowning glory of the Iscin
  
  races. Living on an island cut off from the other Iscin races has made this view the
  easier to sustain. The few tologra that have made it to the outside world have been
  astonished when they discovered that they could be outsmarted by a woffen, or
  perhaps wrestled to the ground by a bronth. For this reason, the tologra find the
  company of all other Iscin races disturbing: they are simply not as inferior as they
  ought to be. Humans are not so much of a problem, although their teachings rather
  rule out accepting humans as part of Sharden society, and humans bearing Earth-
  Tec are a source of fear anywhere.
  The six principles of Scanchi, the tologran Iscin religion, are described in the 3rd
  edition book. They include the bronth prohibition on slavery, though not the
  sacredness of birthing, although they would agree that certainly birthing is
  important. The betrayal of the crugar remains strong in their culture, as though it
  happened only last year. In many ways, Scanchi is frozen in time compared to the
  other Iscin religions. The woffen and bronth have had ongoing experiences of what
  crugar are actually like. These experiences have not always been happy, but have
  led to their prejudices being tested and sometimes modified. Tologra have had no
  such contact. This makes the chances of peaceful meetings between the two races
  slim, both being quick to anger, and neither regarding surrender as honourable.
  The crugar and tologra also each believe themselves to be the most important of
  Iscin’s creations, for opposite reasons, a situation likely to end in tears.
  The tologra are the least instinct-driven of the Iscin races, but the trade-off is that
  instead they are driven the harder by ideas and social pressures. The woffen (well,
  most woffen) are just too much party animal to hold to a rigid system of beliefs. The
  tologra have no such problem, and most take the Principles of Iscin very seriously.
  The tologran view of themselves as all-rounders, and their lack of social
  cohesiveness, can put great pressure on a tologra to excel in all fields, without a
  network of support when she fails. Although tologra do not have the pessimistic
  crugar outlook, their contemplative self-examination can lead them into a downward
  spiral at difficult times, and absence of family and friends can lead to feelings of
  complete inability to cope. Such tologra typically drop everything without warning,
  and go for a very long walk, trusting in the challenges of survival in the wilderness to
  restore their sense of worth. Another option is to enter one of the centres of
  Scanchi and pursue a meditative monk-like existence until things improve. This is
  one of the few places in Sharden where a tologra is guaranteed a support network,
  and many elderly tologra retire to these centres to mentor younger tologra in
  difficulties. More sense of humour would make the tologra stronger beings, able to
  laugh at themselves when fate casts them down, but this they largely lack: jokes are
  not part of tologran culture. Even the crugar have jokes, largely centred on the
  activities of fools. To tologra, acting the fool is too horrible to joke about.
  
  Iscin race psychology: a handy table
  Race
  Strengths
  Weaknesses
  Crugar
  Passionate
  Idealistic
  Stubborn
  Hot tempered
  Illogical
  Ruthless
  Woffen
  Relaxed
  Socially skilled
  Tolerant
  Low self
  control
  Need hierarchy
  Lack
  persistence
  Bronth
  Visionary
  Imaginative
  Patient
  Paranoid
  Dreamy
  Boring
  Tologra
  Confident
  Self-controlled
  Self-reliant
  Arrogant
  Too serious
  Introspective
  
SOURCE: textdata/thevault/Sky Realms of Jorune/Sky Realms of Jorune - Iscin Religions.pdf