TEXT: Gods and Goddesses
  Information about Sumerian Gods and Goddesses is found on the Sumerian King List as well as 
  Sumerian clay tablets and cylinder seals. The Sumerian King List records all the rulers of Earth back 
  over 400,000 years. This huge stretch of time coupled with reigns into the thousands of years has
  caused most historians to reject its accuracy. However all the early rulers were allegedly gods -
  demi-gods or immortals.
  
  These Gods were called the Nephilim - Nefilim - Elohim - Annunaki  meaning "Those who from Heaven
  to Earth came." In Sumerian Mythology they were a pantheon of good and evil gods and goddesses
  who came to Earth to create the human race. According to the some resources, these gods came
  from Nibiru - 'Planet of the Crossing.' The Assyrians and Babylonians called it 'Marduk', after their
  chief god. Sumerians said one year on planet Nibiru, a sar, was equivalent in time to 3600 Earth
  years. Annunaki lifespans were 120 sars which is 120 x 3600 or 432,000 years. According to the King
  List - 120 sars had passed from the time the Annunaki arrived on Earth to the time of the Flood.
  
  Gods With Water Buckets
  The Annunaki are sometimes depicted as humanoid. At other times they are bird-headed with wings
  [Symbology - evolution of consciousness - return to higher frequency of thought - alchemy]. Often
  they are Reptilian in appearance especially when depicted as warriors - [Reptilian Symbology - snake
  - dragons - reptiles = DNA - creation of the human bi-polar experiment.] Sometimes they are shown
  as a combination of several types of entities. All is myth, math, and metaphor, so look for the clues in
  every set of gods you read about, as they all follow the same patterns that repeat in cycles or loops 
  called Time. The patterns of their battles reflect reality as duality and are found within every
  pantheon of gods - the same characters playing different roles.
  A Sumerian tablet shows Enmeduranki, a prince in Sippar, who was well loved by Anu, Enlil and Ea. 
  Shamash, a priest in the Bright Temple, appointed him then took him to the assembly of the gods. 
  They showed him how to observe oil on water and many other secrets of Anu, Enlil and Ea. Then they
  gave him the Divine Tablet, the kibdu secret of Heaven and Earth. They taught him how to make 
  calculations with numbers." [This is a reference to Sacred or Creational Geometry]
  The Sumerians never called the Anunnaki, 'gods.' They were called din.gir, a two-syllable word. 'Din'
  meant 'righteous, pure, bright;' 'gir' was a term used to describe a sharp-edged object. As an epithet
  for the Anunnaki 'dingir' meant 'righteous ones of the bright pointed objects.'
  Sumerian texts break up history into two epochs divided by the Great Deluge - the Biblical Flood.
  After the waters receded the great Anunnaki who decree the fate decided that the gods were too lofty
  for mankind. The term used - 'elu' in Akkadian - means exactly that: 'Lofty Ones;' from it comes the
  Babylonian, Assyrian, Hebrew, and Ugaritic El - the term to which the Greeks gave the connotation
  
  'god'.
  From Genesis:
  After the sons of God took human wives there were giants in the Earth in those days; and 
  also after that, when the sons of God came in unto the daughters of men, and they bare 
  children to them, the same became the mighty men which were of old, men of renown. 
  The Nefilim were upon the Earth, in those days and thereafter too, when the sons of the 
  gods cohabitated with the daughters of the Adam, and they bore children unto them. They
  were the mighty ones of Eternity - the people of the shem.' Nefilim stems from the
  Semitic root NFL, 'to be cast down.'
  The Sumerians believed in their gods and saw the intentions of their gods as good and powerful 
  beings who controlled their world. The Sumerians explanation for their hardships and misfortunes
  were the result of human deeds that displeased the gods - in a word, sin. They believed that when
  someone displeased the gods, these gods let demons punish the offender with sickness, disease or 
  environmental disasters.
  The Sumerians experienced infrequent rains that sometimes created disastrous floods, and they
  believed that these floods were punishments created by a demon god that lived in the depths of the 
  Gulf of Persia. And to explain the misfortunes and suffering of infants, the Sumerians believed that
  sin was inborn, that never was a child born without sin. Therefore, wrote a Sumerian, when one 
  suffered it was best not to curse the gods but to glorify them, to appeal to them, and to wait patiently
  for their deliverance.
  In giving their gods human characteristics, the Sumerians projected onto their gods the conflicts they 
  found among themselves. Sumerian priests wrote of a dispute between the god of cattle, Lahar, and 
  his sister Ashnan, the goddess of grain. Like some other gods, these gods were vain and wished to be
  praised. Each of the two sibling gods extolled his and her own achievements and belittled the 
  achievements of the other.
  The Sumerians 'saw' another dispute between the minor gods Emesh (summer) and his brother Enten
  (winter). Each of these brothers had specific duties in creation - like Cain the farmer and Able the 
  herdsmen. The god Enlil put Emesh in charge of producing trees, building houses, temples, cities and 
  other tasks. Enlil put Enten in charge of causing ewes to give birth to lambs, goats to give birth to 
  kids, birds to build nests, fish to lay their eggs and trees to bear fruit. And the brothers quarreled
  violently as Emesh challenged Enten's claim to be the farmer god.
  A dispute existed also between the god Enki and a mother goddess, Ninhursag -- perhaps originally 
  the earth goddess Ki. Ninhursag made eight plants sprout in a divine garden, plants created from
  three generations of goddesses fathered by Enki.
  These goddesses were described as having been born "without pain or travail." Then trouble came as
  Enki ate the plants that Ninhursag had grown. Ninhursag responded with rage, and she pronounced a
  curse of death on Enki, and Enki's health began to fail. Eight parts of Enki's body - one for each of the
  eight plants that he ate - became diseased, one of which was his rib.
  The goddess Ninhursag then disappeared so as not let sympathy for Enki change her mind about her 
  sentence of death upon him. But she finally relented and returned to heal Enki. She created eight
  healing deities - eight more goddesses - one for each of Enki's ailing body parts. The goddess who
  healed Enki's rib was Nin-ti, a name that in Sumerian meant "lady of the rib," which describes a 
  character who was to appear in a different role in Hebrew writings centuries later, a character to be 
  called Eve.
  THE FOUR PRIMARY GODS
  AN - ANU
  
  In Sumerian mythology and later for Assyrians and Babylonians, Anu was a sky-god, the god of 
  heaven, lord of constellations, king of gods, spirits and demons, and dwelt in the highest heavenly 
  
  regions. It was believed that he had the power to judge those who had committed crimes, and that 
  he had created the stars as soldiers to destroy the wicked. He was the father of the Anunnaku (also 
  spelled Anunnaki). In art he was sometimes depicted as a jackal. His attribute was the royal tiara, 
  most times decorated with two pairs of bull horns.
  He was also called An.
  In Sumerian mythology, An was the god whose name was synonymous with the sun's zenith, or
  heaven. He was the oldest god in the Sumerian pantheon, and part of a triad including Enlil, god
  of the sky and Enki, god of water. He was called Anu by the Akkadians, rulers of Mesopotamia 
  after the conquest of Sumer in 2334 BCE by King Sargon of Akkad.
  In Sumerian mythology and later for Assyrians and Babylonians, Anu was a sky-god, the god of 
  heaven, lord of constellations, king of gods, spirits and demons, and dwelt in the highest 
  heavenly regions. It was believed that he had the power to judge those who had committed 
  crimes, and that he had created the stars as soldiers to destroy the wicked. He was the father of
  the Anunnaku (also spelled Anunnaki). In art he was sometimes depicted as a jackal. His 
  attribute was the royal tiara, most times decorated with two pairs of bull horns.
  By virtue of being the first figure in a triad consisting of Anu, Bel and Ea, Anu came to be regarded as
  the father and king of the gods. Anu is so prominently associated with the city of Erech in southern 
  Babylonia that there are good reasons for believing this place to have been the original seat of the 
  Anu cult. If this be correct, then the goddess Nana (or Ishtar) of Erech was presumably regarded as 
  his consort.
  The name of the god signifies the "high one" and he was probably a god of the atmospheric region 
  above the earth--perhaps a storm god like Adad. However this may be, already in the old-Babylonian 
  period, i.e. before Khammurabi, Anu was regarded as the god of the heavens and his name became 
  in fact synonymous with the heavens, so that in some cases it is doubtful whether, under the term, 
  the god or the heavens is meant.
  It would seem from this that the grouping of the divine powers recognized in the universe into a triad 
  symbolizing the three divisions, heavens, earth and the watery-deep, was a process of thought which 
  had taken place before the third millennium.
  To Anu was assigned the control of the heavens, to Bel the earth, and to Ea the waters.
  The doctrine once established remained an inherent part of the Babylonian-Assyrian religion and led 
  to the more or less complete disassociation of the three gods constituting the triad from their original 
  local limitations.
  An intermediate step between Anu viewed as the local deity of Erech (or some other centre), Bel as 
  the god of Nippur, and Ea as the god of Eridu is represented by the prominence which each one of the
  centers associated with the three deities in question must have acquired, and which led to each one 
  absorbing the qualities of other gods so as to give them a controlling position in an organized
  pantheon.
  For Nippur we have the direct evidence that its chief deity, En-lil or Bel, was once regarded as the 
  head of an extensive pantheon. The sanctity and, therefore, the importance of Eridu remained a fixed
  tradition in the minds of the people to the latest days, and analogy therefore justifies the conclusion 
  that Anu was likewise worshipped in a centre which had acquired great prominence.
  The summing-up of divine powers manifested in the universe in a threefold division represents an 
  outcome of speculation in the schools attached to the temples of Babylonia, but the selection of Anu, 
  Bel and Ea for the three representatives of the three spheres recognized, is due to the importance 
  which, for one reason or the other, the centers in which Anu, Bel and Ea were worshipped had 
  acquired in the popular mind.
  Each of the three must have been regarded in his centre as the most important member in a larger or
  smaller group, so that their union in a triad marks also the combination of the three distinctive 
  
  pantheons into a harmonious whole. In the astral theology of Babylonia and Assyria, Anu, Bel and Ea 
  became the three zones of the ecliptic, the northern, middle and southern zone respectively.
  The purely theoretical character of Anu is thus still further emphasized, and in the annals and votive 
  inscriptions as well as in the incantations and hymns, he is rarely introduced as an active force to 
  whom a personal appeal can be made. His name becomes little more than a synonym for the heavens
  in general and even his title as king or father of the gods has little of the personal element in it.
  A consort Antum (or as some scholars prefer to read, Anatum) is assigned to him, on the theory that 
  every deity must have a female associate, but Antum is a purely artificial product--a lifeless symbol 
  playing even less of a part in what may be called the active pantheon than Anu.
  In Hurrian mythology, Anu was the progenitor of all gods. His son Kumarbi bit off his genitals and 
  spat out three deities, one of whom, Teshub, later deposed Kumarbi. He bit off the genitals of Anu
  and spat out three new gods. One of those, the storm god Teshub, later deposed Kumarbi. Scholars 
  have pointed to the remarkable similarities between this Hurrian creation myth and the story of 
  Ouranos, Kronos, and Zeus from Greek mythology. It's all recycled in the loops of time with the same
  characters playing most of the roles - or one character playing them all.
  According to the Earth Chronicles series by Zecharia Sitchin, the wife of Anu was a fertility goddess 
  and the mother of the gods; her cult was centered in Munster. However, Anu was one of the 
  Anunnaki who came from the planet Nibiru (Marduk).
  According to Sitchin's theories on Sumerian legend and lore, the Anunnaki arrived first on Earth 
  probably 400,000 years ago, looking for minerals, especially gold, which they found and mined gold 
  in Africa. Sitchin may have confused the Mesopotamian god Anu with the Irish goddess Anann - or 
  are they the same?
  NINHURSAG - KI
  
  Milking scenes from the Temple of Ninhursag, - Tell al Ubaid, c. 2400 B.C.
  Frieze with Lion-Headed Eagle (Ninhursag) and Stags, copper, Temple at Tell al-Ubaid, 2500 BCE, h: 
  1.07 from the Early Dynastic - Southern Mesopotamian Period, 2900 BCE - 2350 BCE - Found in 
  Ubaid. This copper frieze was found in the temple at Ubaid, presumably to be placed over the 
  doorway. It represents the storm-god Ninhursag (lady of the mountain), shown as a lion-headed 
  eagle grasping two stags with her great talons. The panel has been cast in high relief, with the heads 
  of the three beasts cast separately. Note that the head of the eagle breaks out of the border of the 
  frieze.
  In Sumerian mythology, Ninhursag (or Ki) was the earth and mother-goddess she usually appears as 
  the sister of Enlil. Ninhursag means 'Lady of the Foothills'. She had many other names: Nintur 'Lady
  Birth', Ninmah 'Lady August', Dingirmah, Aruru, and as wife of Enki was usually called Damgalnunna.
  In Akkadian she was Belit-ili 'Lady of the Gods' and Mama and as wife to Ea, Enki's Akkadian 
  counterpart, she was called Damkina. Her prestige decreased as Ishtar's increased, but her aspect as 
  Damkina mother of Marduk, the supreme god of Babylonia, still held a secure place in the pantheon.
  
  In union with Enki she also bore Ninsar, goddess of the pasture. She was the chief nurse, the one in
  charge of medical facilities. In that role that the Goddess was called NINTI (lady-life). She was
  considered the Mother Goddess. She was nicknamed 'Mammu' - now called 'mother' 'mom'.
  Ninhursag bore a male child to Enlil. His name was NIN.UR.TA (lord who completes the fountain). He
  was the son who to do battle for his father using bolts of lightening.
  In Egypt she played the roles of several creational goddesses - Maat -- Isis and Hathor [Cow Goddess
  - Milk Symbology]
  ENKI OR EA 
  Ea stands in his watery home the Apsu.
  Enki walks out of the water to the land.
  Enki is attended by a god with two faces called Usmu (Isimud).
  Enki with the Gods and the Initiate.
  The Water of Life flowing into the laboratory glassware
  
  indicates alchemical circulations.
  Within his sacred precinct 'Mound of Creation' in Eridu, Enki unraveled the secrets of life and death.
  His emblem was two serpents [twin human DNA] entwined on a staff - the basis for the winged 
  caduceus symbol used by modern Western medicine. Enki was the god who created the first humans.
  His sacred number is 40.
  Enki was the leader of the first sons of Anu that came down to Earth. He played the pivotal role in
  saving humanity from the global Deluge. He defied the Anunnaki ruling council and told Ziusudra (the
  Sumerian Noah) how to build a ship on which to save humanity from the killing flood. Ea would have
  been over 120 sars old at that time, yet his activity with humanity continued to be actively reported 
  for thousands of years thereafter.
  Creation of first man by Anunnaki
  Laboratory vessels and Tree of Life
  Enki's youngest son, Ningizzida, was Lord of the Tree of Truth, in Mesopotamia. He played the role of
  Thoth in Egypt and Hermes the Magician - the Alchemist. The ancient Mystery School Teachings of
  Thoth were past down to his Initiates who became the priests. They hid the secret knowledge of 
  creation, passing it down through the ages - Sacred Geometry.
  Enki was a deity in Sumerian mythology, later known as Ea in Babylonian mythology. The name Ea is 
  of Sumerian origin and was written by means of two signs signifying "house" and "water". Enki was 
  the deity of water, intelligence and creation. The main temple of Enki was the so-called é-engur-ra,
  the "house of the (water-)deep"; it was in Eridu, which was in the wetlands of the Euphrates valley at
  some distance from the Persian Gulf. He was the keeper of the holy powers called Me. The exact 
  meaning of his name is not sure: the common translation is "Lord of the Earth": the Sumerian en is 
  translated as "lord", ki as "earth"; but there are theories that ki in this name has another origin.He is 
  the lord of the Apsu, the watery abyss. His name is possibly an epithet bestowed on him for the 
  creation of the first man, [Adamu or Adapa. His symbols included a goat and a fish, which later 
  combined into a single beast, the Capricorn, which became one of the signs of the zodiac. Enki had a 
  penchant for beer and a string of incestuous affairs. First, he and his consort Ninhursag had a 
  daughter Ninsar. He then had intercourse with Ninsar who gave birth to Ninkurra. Finally, he had 
  intercourse with Ninkurra, who gave birth to Uttu.
  According to Sumerian mythology, Enki allowed humanity to survive the Deluge designed to kill them.
  After Enlil, An and the rest of the apparent Council of Deities, decided that Man would suffer total 
  annihilation, he covertly rescued the human man Ziusudra by either instructing him to build some 
  kind of an boat for his family, or by bringing him into the heavens in a magic boat. This is apparently 
  the oldest surviving source of the Noah's Ark myth and other parallel Middle Eastern Deluge myths.
  Enki was considered a god of life and replenishment, and was often depicted with streams of water 
  emanating from his shoulders. Alongside him were trees symbolizing the male and female aspects of 
  nature, each holding the male and female aspects of the 'Life Essence', which he, as apparent 
  alchemist of the gods, would masterfully mix to create several beings that would live upon the face of
  
  the Earth.
  Eridu, meaning "the good city", was one of the oldest settlements in the Euphrates valley, and is now 
  represented by the mounds known as Abu Shahrein. In the absence of excavations on that site, we 
  are dependent for our knowledge of Ea on material found elsewhere. This is, however, sufficient to 
  enable us to state definitely that Ea was a water-deity, lord especially of the water under the earth, 
  the Apsu. Whether Ea (or A-e as some scholars prefer) represents the real pronunciation of his name 
  we do not know.
  Older accounts sometimes suppose that by reason of the constant accumulation of soil in the 
  Euphrates valley Eridu was formerly situated on the Persian Gulf itself (as indicated by mention in 
  Sumerian texts of its being on the Apsu), but it is now known that the opposite is true, that the 
  waters of the Persian Gulf have been eroding the land and that the Apsu must refer to the fresh water
  of the marshes surrounding the city.
  Ea is figured as a man covered with the body of a fish, and this representation, as likewise the name 
  of his temple E-apsu, "house of the watery deep", points decidedly to his character as a god of the 
  waters. Of his cult at Eridu, which goes back to the oldest period of Babylonian history, nothing 
  definite is known except that his temple was named Esaggila = "the lofty house", pointing to a staged
  tower (as with the temple of Enlil at Nippur, which was known as Ekur = "mountain house"), and that
  incantations, involving ceremonial rites, in which water as a sacred element played a prominent part, 
  formed a feature of his worship.
  Whether Eridu at one time also played an important political role is not certain, though not 
  improbable. At all events, the prominence of the Ea cult led, as in the case of Nippur, to the survival 
  of Eridu as a sacred city, long after it had ceased to have any significance as a political center. Myths
  in which Ea figures prominently have been found in Assurbanipal's library, indicating that Ea was 
  regarded as the protector and teacher of mankind. He is essentially a god of civilization, and it was 
  natural that he was also looked upon as the creator of man, and of the world in general.
  Traces of this view appear in the Marduk epic celebrating the achievements of this god, and the close 
  connection between the Ea cult at Eridu and that of Marduk also follows from two considerations: (1) 
  that the name of Marduk's sanctuary at Babylon bears the same name, Esaggila, as that of Ea in 
  Eridu, and (2) that Marduk is generally termed the son of Ea, who derives his powers from the 
  voluntary abdication of the father in favor of his son. Accordingly, the incantations originally 
  composed for the Ea cult were re-edited by the priests of Babylon and adapted to the worship of 
  Marduk, and, similarly, the hymns to Marduk betray traces of the transfer of attributes to Marduk 
  which originally belonged to Ea.
  It is, however, more particularly as the third figure in the triad, the two other members of which were
  Anu and Enlil, that Ea acquires his permanent place in the pantheon. To him was assigned the control
  of the watery element, and in this capacity he becomes the shar apsi, i.e. king of the Apsu or "the 
  deep." The Apsu was figured as the abyss of water beneath the earth, and since the gathering place 
  of the dead, known as Aralu, was situated near the confines of the Apsu, he was also designated as 
  En-Ki, i.e. "lord of that which is below", in contrast to Anu, who was the lord of the "above" or the 
  heavens.
  The cult of Ea extended throughout Babylonia and Assyria. We find temples and shrines erected in his
  honor, e.g. at Nippur, Girsu, Ur, Babylon, Sippar and Nineveh, and the numerous epithets given to 
  him, as well as the various forms under which the god appears, alike bear witness to the popularity 
  which he enjoyed from the earliest to the latest period of Babylonian-Assyrian history.
  The consort of Ea, known as Damkina, "lady of that which is below," or Damgalnunna, "great lady of 
  the waters," represents a pale reflection of Ea and plays a part merely in association with her lord.
  ENLIL
  
  Enlil was the name of a chief deity in Babylonian religion, perhaps pronounced and sometimes 
  rendered in translations as Ellil in later Akkadian. The name is Sumerian and has been believed to 
  mean 'Lord Wind' though a more literal interpretation is 'Lord of the Command'.
  Enlil was the god of wind, or the sky between earth and heaven. One story has him originate as the 
  exhausted breath of An (God of the heavens) and Ki (goddess of the Earth) after sexual union. 
  Another accounts is that he and his sister Ninhursag/Ninmah/Aruru were children of an obscure god 
  Enki 'Lord Earth' (not the famous Enki) by Ninki 'Lady Earth'.
  When Enlil was a young god, he was banished from Dilmun, home of the gods, to Kur, the underworld
  for raping a young girl named Ninlil. Ninlil followed him to the underworld where she bore his first 
  child, the moon god Sin. After fathering three more underworld deities, Enlil was allowed to return to 
  Dilmun.
  Enlil was also known as the inventor of the pickaxe/hoe (favorite tool of the Sumerians) and the 
  cause of plants growing. He was in possession of the holy Me, until he gave them to Enki for safe 
  keeping, who summarily lost them to Inanna in a drunken stupor.
  Enlil's relation to An 'Sky', in theory the supreme god of the Sumerian pantheon, was somewhat like 
  that of a Frankish mayor of the palace compared to the king, or that of a Japanese shogun compared 
  to the emperor, or to a prime minister in a modern constitutional monarchy compared to the 
  supposed monarch. While An was in name ruler in the highest heavens, it was Enlil who mostly did 
  the actual ruling over the world.
  By his wife Ninlil or Sud, Enlil was father of the moon god Nanna (in Akkadian Sin) and of Ninurta 
  (also called Ningirsu). Enlil is sometimes father of Nergal, of Nisaba the goddess of grain, of Pabilsag 
  who is sometimes equated with Ninurta, and sometimes of Enbilulu. By Ereshkigal Enlil was father of 
  Namtar.
  Enlil is associated with the ancient city of Nippur, and since Enlu with the determinative for "land" or 
  "district" is a common method of writing the name of the city, it follows, apart from other evidence, 
  that Enlil was originally the patron deity of Nippur.
  
  At a very early period - prior to 3000 BC - Nippur had become the centre of a political district of 
  considerable extent. Inscriptions found at Nippur, where extensive excavations were carried on during
  1888-1900 by Messrs Peters and Haynes, under the auspices of the University of Pennsylvania, show 
  that Enlil was the head of an extensive pantheon. Among the titles accorded to him are "king of 
  lands," "king of heaven and earth" and "father of the gods".
  His chief temple at Nippur was known as Ekur, signifying 'House of the mountain', and such was the 
  sanctity acquired by this edifice that Babylonian and Assyrian rulers, down to the latest days, vied 
  with one another in embellishing and restoring Enlil's seat of worship, and the name Ekur became the
  designation of a temple in general.
  Grouped around the main sanctuary, there arose temples and chapels to the gods and goddesses who
  formed his court, so that Ekur became the name for an entire sacred precinct in the city of Nippur.
  The name "mountain house" suggests a lofty structure and was perhaps the designation originally of 
  the staged tower at Nippur, built in imitation of a mountain, with the sacred shrine of the god on the 
  top.
  When, with the political rise of Babylon as the centre of a great empire, Nippur yielded its 
  prerogatives to the city over which Marduk presided, the attributes and the titles of Enlil were largely 
  transferred to Marduk.
  But Enlil did not, however, entirely lose his right to have any considerable political importance, while 
  in addition the doctrine of a triad of gods symbolizing the three divisions - heavens, earth and water -
  assured to Enlil, to whom the earth was assigned as his province, his place in the religious system.
  It was no doubt in part Enlil's position as the second figure of the triad that enabled him to survive 
  the political eclipse of Nippur and made his sanctuary a place of pilgrimage to which Assyrian kings 
  down to the days of Assur-bani-pal paid their homage equally with Babylonian rulers.
  The Sumerian ideogram for Enlil or Ellil was formerly incorrectly read as Bel by scholars, but in fact 
  Enlil was not especially given the title Bel 'Lord' more than many other gods.
  The Babylonian god Marduk is mostly the god persistently called Bel in late Assyrian and Babylonian 
  inscriptions and it is Marduk that mostly appears in Greek and Latin texts as Belos or Belus. 
  References in older literature to Enlil as the old Bel and Marduk as the young Bel derive from this 
  error in reading.
  Ziggurat of Enlil at Nippur
  
  ANSHAR 
  In Akkadian mythology and Sumerian mythology, Anshar (also Anshur, Ashur, Asshur) is the sky god.
  He is the husband of his sister Kishar; they are the children of Lahmu and Lahamu, and the parents of
  Anu and Ea (and, in some traditions, Enlil). He is sometimes depicted as having Ninlil as a consort. As
  Anshar, he is progenitor of the Akkadian pantheon; as Ashur, he is the head of the Assyrian
  pantheon. Anshar led the gods in the war against Tiamat.
  Assur looks like Zoroaster as the Faravahar 
  Same God - Z - Different Role - Gods With Water Buckets
  MINOR GODS - ISHTAR
  DEMI-GODS - GILGAMESH
  GODS AND GODDESS FILES
  
  Zero Point
  12 Spiraling Cones Around 1 - Creation
  
  Flower of Life
  Sacred Geometry
  Tube Torus
  
  Metatron's Cube
  Conical Hats
  Rods and Cones All Seeing Eye
  
  The Court Jester and the Fleur de Lis (Flower of Life)
  Hermes Trismegistus 
  The Emerald Tablets of Thoth
  As is Above, So is Below
  
  Gods with Water Buckets 
  Gordian Knot
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SOURCE: textdata/thevault/Old School Revival (OSR(ic))/[Adventure Design & Dungeoncraft]/Mythology & History/Sumerian Gods and Goddesses - Crystalinks.pdf