TEXT: Mediaeval Holidays 
  by Mark D F Shirley 
   
   
  The copyright of this article remains with the original author. Articles may be copied or 
  distributed freely for personal non-profit use, provided that the author is properly credited.  
   
   
  Here is a list of holidays celebrated in mediaeval times. Most of these are from the Western 
  Rite (a.k.a. the Roman Catholic Church). In addition to the Catholic ceremonies listed here, 
  there would be a number of festivals celebrating the feast days of locally popular saints, as 
  well as fairs, which would have been held in various locations throughout the year, 
  particularly in summer. Vigils were held on the eves of the feasts of the Apostles except for 
  Philip, James, and John  
  I have also included some of the more popular Ancient Roman festivals, which may be of 
  interest to magi. For example: a magus conducting a ritual spell designed to raise the shade of 
  a dead Roman might only have luck during the Lemuria, the festivals in May when the 
  Roman dead walked. A Merinita magus trained in a strict Roman tradition might use spells to 
  increase the fertility of the land on the 15th February, the Lupercalia. At the option of the 
  storyguide, spells might be more effective at these times.  
  Birthdays would not be celebrated by mediaeval people. Instead, their saint day - that is, the 
  feast day of the saint that they are named after - would have greater importance to them. Magi 
  might well have a celebration on the day that they passed their Apprentice's Gauntlet.  
  This list also includes the equinoxes and solstices, which would be of more importance to 
  magi and astrologers than to commoners. The Quarter days, which lie half way in between the 
  equinoxes and solstices, may also be of importance - many of these have importance in the 
  Christian calendar as well.  
  Jan-Feb 
  •  1 Jan: New Year's Day  
  •  2 Jan: Feast of the Circumcision  
  •  6 Jan: Epiphany, ceremony commemorating the manifestation of Christ to the 
  Gentiles, in the persons of the Magi  
  •  Twelfth Night: the last day of the rural festival of Yule  
  •  Christmas Day, as celebrated by Eastern Rite churches  
  •  11 Jan: Juturnalia, a Roman water festival to Juturna (Diuturna), goddess of still 
  waters. She was honoured by the college of aqueduct and fountain-builders.  
  •  2 Feb: Feast of the Purification of Mary, more commonly called Candlemas after a 
  tradition of holding candlelit processions on this day. The parish priest would also 
  bless candles on this day to be taken away by the people, which were believed to be 
  especially helpful in times of sickness.  
  •  St. Bride's (or St. Brigit's) Day  
  
  •  Imbolc or Oimelc - the Quarter Day of the waxing light, when days are 
  getting noticeably longer, a time of renewal, as the first stirrings of seeds are 
  occurring after winter.  
  •  13-26 Feb: Parentalia & Feralia, ceremonies sacred to the Roman Gods of the Dead. 
  All businesses and temples were closed, and tombs were decorated with violets, roses, 
  lilies and myrtle, and food was deposited on them.  
  •  15 Feb: Lupercalia, one of the most important festivals in the Roman calendar, and 
  sacred to Faunus, god of fertility. Goats and dogs were sacrificed to the god, and rites 
  would be conducted to ensure women became pregnant.  
  Mar-Apr 
  Easter, and associated festivals, often occurs in this period. See the table below, for details.  
  •  1 Mar: Matronalia, the Roman festival of Juno Lucina, was celebrated on this day. It 
  was a family festival, with the mistress of the house being the central figure, receiving 
  a present from her husband and serving the slaves at the table.  
  •  17 Mar: Liberalia, the Roman festival in honour of Liber Pater, god of fertility of 
  the fields and of vines, when adolescents first start to wear the clothing of a man.  
  •  19-23 Mar: Quinquatrus, the five days of the Spring Equinox sacred to both 
  Minerva & Mars in ancient Rome.  
  •  21-23 Mar: Vernal Equinox, or Ostara. The transition point between the dark half 
  and the light half of the year. The time of the triumph of light over darkness.  
  •  25 Mar: Feast of the Annunciation of the Blessed Virgin Mary (a.k.a. Lady Day), in 
  commemoration of the announcement of the Incarnation made by the angel Gabriel to 
  the Virgin Mary.  
  •  4-10 Apr: Ludi Megalenses, one of the six major celebrations in Ancient Rome, 
  when public games were held.  
  •  12-19 Apr: Ludi Cereales, one of the six major celebrations in Ancient Rome, when 
  public games were held.  
  •  21 Apr: Palilia, a Roman ceremony dedicated to the goddess Pales. Purification of 
  houses and stables, along with the livestock.  
  •  25 Apr: St Mark's Day. The Eve of St Mark (24 Apr) was a day that many 
  divinations were performed by rural folk.  
  •  28 Apr-3 May: Floralia, a licentious festival to Flora, Roman goddess of the spring, 
  and to Venus, goddess of Love. At this time were also held the Ludi Florales, public 
  games.  
  •  30 Apr: Walpurgisnacht, or May Eve. People light bonfires and leap through the 
  flames in ceremonies harking back to pagan times.  
  May-Jun 
  •  1 May: May Day, Festival of Sts. Philip and Jacob the Apostles  
  •  Beltane, the second Quarter Day of the year, is celebrated in most countries, 
  often under than name of May Day. May Poles are erected, and in rural areas 
  there is a day of feasting and celebration.  
  •  9, 11, and 13 May: Lemuria, Roma festivals to the Ghosts of the Dead, when fathers 
  of families scattered beans in expiation of the dead.  
  •  23 May: a Roman rose festival in honour of Flora, goddess of flowers  
  
  •  29 May: Ambarvalia, the Roman festival of Mars as a purely agricultural deity. It 
  was a purification festival, in which a pig, a ram and a bull was immolated to the god.  
  •  7 June: the Vestalia was the day sacred to Vesta, Roman goddess of Fire. Mothers 
  of families brought plates of food to her sancturies.  
  •  21 Jun: Summer Solstice, called Litha by the Saxons, is the mid-point of Summer. 
  bonfires are lit on the highest points of the land. Many fairs occur on this day  
  •  24 Jun: Feast of St. John the Baptist, or Midsummer, was the culmination of the 
  post-Easter festive season, whose celebrations contained pre-Christian echoes. Popular 
  were huge bonfires, staying up the whole night on Midsummer's Eve, parades and 
  military displays, and civic processions. A vigil was held on the day before the feast 
  day  
  Jul-Aug 
  •  6-13 Jul: Ludi Apollinares, one of the six major celebrations in Ancient Rome, 
  when public games were held.  
  •  23 Jul: Neptunalia, a festival sacred to Neptunus, god of the Sea. Romans would 
  build huts of branches on this day to shelter against the sun.  
  •  1 Aug: Feast of the Birth of St. Peter  
  •  2 Aug: Lammas - the festival of the First Harvest, loaves made from the first corn 
  are consecrated in church.  
  •  Lugnasad: the Third Quarter Day, and the last day of Summer. This is the 
  traditional time for great fairs  
  •  9 Aug: Vinalia rustica, a Roman festival to Venus.  
  •  10 Aug: St Laurence's Day, a day of vigil  
  •  15 Aug: Feast of the Assumption of the Blessed Virgin Mary, in commemoration of 
  the reception of the Virgin Mary into Heaven. Because of its date, often became a 
  harvest festival as well. This provided a break in the heavy toil to attend diversions 
  such as morality and mystery plays. A vigil was held on the eve of Assumption Day  
  •  17 Aug: Portunalia, the Roman festival dedicated to Vulcan, as god of the River 
  Tiber. In ancient times, human sacrifices were offered to Vulcan on this day.  
  •  21 Aug: Consualia. In Roman times, the first part of the ceremony to Consus, god of 
  sowing, occuring after the harvest. Consisted of chariot races, entertainments and 
  dancing.  
  •  23 Aug: The Volcanalia, festivals sacred to Vulcan, the god of the Thunderbolt and 
  the sun.  
  •  27 Aug: Volturnalia, another festival sacred to Vulcan, this time as god of the Tiber 
  River.  
  •  ?? Aug: Feast of the Birth of St. Paul  
  Sept-Oct 
  •  5-19 Sep: Ludi Romani, the Roman Annual Games, consisted of athletic contests, 
  especially chariot races, and were held in honour of Jupiter.  
  •  7 Sep: Feast of the Nativity of the Blessed Virgin Mary, in commemoration of the 
  birth of Mary.  
  •  14 Sep: Holy Cross Day, or Holy Rood Day, the festival of the exaltation of the 
  cross. A day of fasting. Traditional to go nutting on this day.  
  •  21 Sep: Autumnal Equinox, or Mabon, is the time of the Second Harvest. It is also 
  the transition day between light and dark - from now on, days are getting darker.  
  
  •  29 Sep: Michaelmas, the Feast of St. Michael. First day of the agricultural year, and 
  the day that many rents were due.  
  •  31 Oct: All Hallows' Eve, or Hallowe'en: At night, ghosts and evil spirits 
  traditionally haunted the living. A vigil is held all night  
  Nov-Dec 
  •  1 Nov: Feast of All Saints.  
  •  Samhain: the last pagan Quarter Day, this is also the time of the Final 
  Harvest. All animals not required for work or as breeding stock are slaughtered 
  for the winter. Traditionally, the Festival of the Dead, when ancestors are 
  remembered.  
  •  4-17 Nov: Ludi Plebeii, the Commoner's Games, were held in Roman Times in 
  honour of Jupiter, and consisted mainly of foot races and theatrical entertainments.  
  •  12 Nov: St Martin's Day, traditional time for animals to be brought in from pasture 
  and stalled in barns, and some were slaughtered to provide meat for the winter.  
  •  24-30 Nov: Beginning of Advent, the closest Sunday to St Andrew's Day (30 Nov). 
  Although technically as solemn as Lent, observations of this fast were generally not as 
  strict.  
  •  25 Nov: St. Catherine's Day. Very popular feast, and the traditional time for young 
  women to perform various rituals (such as noting whether the shape of an apple peel 
  allowed to fall to the floor resembled any initial) which were believed to help foretell 
  the name of their future husband.  
  •  1 Dec: Bona Dea, the wife of Faunus (a.k.a. Fauna) was celebrated in a mysterious 
  ceremony forbidden to men, which degenerated into an orgy.  
  •  6 Dec: St Nicholas' Day. A time for role reversal in the schools, where one of the 
  boys would be elected as Bishop for the day, presiding over a court of misrule. Also a 
  time for gifts.  
  •  13 Dec: St Lucy's Day. The Wednesday, Friday and Saturday following St Lucy's 
  Day were called Ember Days, days of fasting.  
  •  15 Dec: Consualia. The second ceremony of the Consualia, dedicated to Consus, 
  occurring after the crops have been sown. Consists of chariot races using mules.  
  •  17-23 Dec: Saturnalia, the first of seven days of feasting in honour of Saturn. This 
  was a period of unrestrained festivity, including an immense feast. Masters served 
  slaves, and all public activity ceased.  
  •  19 Dec: Opalia, sacred in Roman times to an ancient Sabine deity called Ops, the 
  personification of creative force and agricultural fertility.  
  •  20- Dec: Winter Solstice, or Yule, a celebration of midwinter day, which begins 
  properly on Mother Night, the 20th December. The main festival occurs on the 
  solstice, and the celebrations continue until Twelfth Night (6th Jan)  
  •  25 Dec: Christmas, the birth of Jesus Christ. A vigil is held the night before.  
  •  26 Dec: St Stephan's Day, when lords and servants might reverse roles, and those in 
  service received their yearly gift of a set of clothes or livery.  
  Easter and associated festivals 
  •  41 days before Easter: Shrove Tuesday, customs of wild revelry and overindulgence 
  that preceded the beginning of the Church's most solemn fast the next day.  
  •  40 days before Easter: Ash Wednesday, the first day of Lent. This forty-day period 
  of fasting (no meat other than fish was to be eaten, and the faithful were encouraged to 
  
  go even further in their devotion) was by far the most important period in the medieval 
  church--a time for introspection and acts of piety. Traditionally, palms left over from 
  the last Palm Sunday were burnt to produce the ash which the priest used to mark each 
  parishioner with the sign of the cross. Once yearly confession became mandatory for 
  all Christians, they were encouraged to do it during Lent. No marriages could take 
  place during this period without special dispensation.  
  •  Sunday before Easter: Palm Sunday, when the faithful would bring "palm leaves" 
  (usually willow, box or yew) or rushes into the church in honour of Christ's procession 
  into Jerusalem. In the later Middle Ages, this evolved into an occasion of great 
  pageantry, with costumed parishioners representing the Prophets processing around 
  the churchyard along with the church's relics and a consecrated Host in an elaborate 
  container, carried under a canopy.  
  •  Week starting on Palm Sunday: Holy Week  
  •  Thursday before Easter: Maundy Thursday. Great acts of charity were often done on 
  Maundy Thursday, and a special Mass was held where all the candles were 
  symbolically extinguished one by one during the liturgy to symbolise the coming 
  darkness of the Crucifixion.  
  •  Friday before Easter: Good Friday. On Good Friday, the people of the parish 
  followed the custom of "creeping to the cross"--approaching a special cross barefoot 
  or on one's knees to kiss its base. One of the Hosts consecrated the night before was 
  then placed, along with this cross, in a special sepulchre in the north side of the 
  church, and a guard was placed on it until Easter morning.  
  •  Sunday after first full moon following the vernal equinox: Easter Sunday. Falls 
  between 22 Mar and 25 Apr  
  •  Monday after Easter: Hock Monday. The weeks following Easter were a time of 
  great merriment--Lent was past, and the hard work of planting crops was over, except 
  perhaps the planting of flax and hemp for spinning and weeding of the fields. On Hock 
  Monday, the young women of the parish would capture passing men on the streets, 
  only releasing them after a small ransom was paid into the parish funds. The men got 
  their revenge the following day, Hock Tuesday, when the custom was reversed.  
  •  Five weeks after Easter: Rogation Sunday. The parish priest, along with the people, 
  would "beat the bounds" - walking around the boundaries of the parish, accompanied 
  by handbells, offering up prayers to insure the success of the crops; a large session of 
  communal drinking often ensued.  
  •  Thursday after Rogation Sunday: Ascension Day  
  •  7th Sunday after Easter: Whitsunday [a.k.a. Pentecost]. A day of fasting, with a 
  vigil being kept beforehand.  
  •  3 days following Whitsunday: Whitsuntide [a.k.a. Days of Solemnity]  
  •  12 weeks after Easter: Corpus Christi festival, with its focus on the consecrated 
  Host of the Mass; in England, this became the traditional time for the presentation of 
  pageants and plays commemorating the life of Christ, often sponsored by the town 
  guilds. Falls from May 21 - Jun 23  
  
SOURCE: textdata/thevault/_GM Books/World Building & Game Design/ Misc M, N, O/Mediaeval Holidays.pdf