To legislate immediately in that way is thus the tyrannical insolence which makes caprice into a law and ethical behaviour into obedience to such caprice obedience to laws which are merely laws and not at the same time commandments, So, too, the second moment, in so far as it is isolated, means testing the laws, moving the immovable, means the insolence of a knowledge which argues itself into a freedom from absolute laws, treating them as an alien caprice.