This unity is, therefore, (a) being, only as affirmative, that is, immediacy self mediated through the negation of negation: being is posited as a unity permeating its determinacies, limits, etc., which are posited in it as sublated; (b) existence: in this determination it is negation or determinateness as moment of the affirmative being; yet this determinateness is no longer immediate but reflected into itself, refers not to another but to itself; absolutely determined being, absolute in itselfness, the one; otherness as such is itself being for itself; (g)