But if this is conceded, then impressions of the senses, which determine inclination, or principles of reason, which determine the will, or mere contemplated forms of intuition, which determine judgement, are all on a par in everything relevant to their effect upon the feeling of pleasure, for this would be agreeableness in the sensation of one's state; and since, A judgement upon an object of our delight may be wholly disinterested but nonetheless very interesting, ie it relies on no interest, but it produces one.