Pleasure thus being attached to the use of sensible things, because they are the good of man's body, there is a kind of necessity that these goods fill our minds to capacity, until God spreads a cenain bitterness over them, which disgusts and horrifies us, or which enables us to sense, through His grace, that heavenly sweetness which effaces all the pleasures of earth: Dando menti coelestem delectationem qua omnis terrena delectatio superetur.