There are diverse modes of objectivity and, with them, diverse modes of so called givenness, and perhaps the givenness of particular existing things in the sense of inner perception and the givenness of things in positive, objectifying science is only one kind of givenness, while the others, although characterized as presenting non existent entities, are still types of givelmess if only because they can be set over against the other sorts and distinguished from them with respect to their forms of evidence.