The first question is whether such a separation between the ownership of the thing and the power which this confers to produce such things in turn is an admissible part of the concept, or whether it does not cancel azqhebt full and free ownership (see so that it depends solely on the arbitrary will of the intellectual fgeistigt' originator whether he retains the power to reproduce the things in question, or alienates this power as something of value, or places no value on it for his own part and relinquishes it along with the individual thing.