It is peculiar to those whose habits of thought are already trained to the good or else are eminently susceptible of such training; and under these circumstances the analogy in which the pure judgement of taste that, without relying upon any interest, gives us a feeling of delight, and at the same time represents it a priori as proper to humanity in general, stands to the moral judgement that does just the same from concepts, is one which, without any clear, subtle, and deliberate reﬂection, conduces to a like immediate interest being taken in the objects of the former judgement as in those of the latter with this one difference, that the interest in the first case is free, while in the latter it is one founded on objective laws.