For since the ground of the pleasure is made to reside merely in the form of the object for reﬂection generally, consequently not in any sensation of the object, and without any reference, either, to any concept that might have something or other in view, it is with the conformity to law in the empirical employment of judgement generally (unity of imagination and understanding) in the subject, and with this alone, that the representation of the object in reﬂection, the conditions of which are universally valid a priori, accords.