An objective relation can, of course, only be thought, yet in so far as, in respect of its conditions, it is subjective, it may be felt in its effect upon the mind, and, in the case of a relation (like that of the powers of representation to a faculty of cognition generally) which does not rest on any concept, no other consciousness of it is possible beyond that through the sensation of its effect upon the mind an effect consisting in the more lightened play of both mental powers (imagination and understanding) as enlivened by their mutual accord.