bases with regard to the actions possible through it as appearances in the world of sense, and that freedom is consequently referr to the categories of natural possibility, while yet each category is taken so universally that the determining basis of that causality can be assumed even outside the world of sense, viz., in freedom as a property of an intelligible being, until the categories of modality introduce, though only problematically, the transition from practical principles in general to those of morality, which afterwards can for the first time be exhibited dogmatically through the moral law.