For a .survey of the series of relations considered so far which constitute the content and object of observation shows that in their first form, ie in the observation of the relations of inorganic Nature, sensuous being is alread lost to view; the moments of the relations present themselves as pure abstractions and as simple Notions which should be firmly tied to the existence of things, an existence, however, which gets lost, so that the moment demonstrates itself to be a pure movement and