The logical idea thus has itself, as the infinite form, for its content form that constitutes the opposite of content inasmuch as the latter is the form determination that has withdrawn into itself and has been so sublated in identity that this concrete identity stands over against the identity developed as form; the content has the shape of an other and of something given as against the form that as such stands simply in reference, and whose determinateness is posited at the same time as reflective shine.