But the second is impossible also, because any practical connection of causes and effects in the world, as a result of the determination of the will, conforms not to moral attitudes of the will but to acquaintan with the laws of nature and to the physical ability to use them for one's aims, and because consequently no necessary connection, sufficient for the highest good, of happiness with virtue in the world can be expected to come about through the most meticulous observance of moral laws.