Since, then, 'good' has many meanings for one thing we call good because its nature is such, and another because it is profitable and useful and further, the pleasant is in part absolutely pleasant and absolutely good, and in part pleasant to a particular individual and apparently good; just as in the case of inanimate things we may choose and love a thing for either of these reasons, so in the case of a man loving one man because of his character or because of excellence, another because he is profitable and useful, another because he is pleasant, and for pleasure.