Is taste, in other words, a natural and original faculty, or is it only the idea of one that is artificial and to be acquired by us, so that a judgement of taste, with its expectation of universal assent, is but a demand of reason for generating such unanimity in this sensing, and does the 'ought', ie the objective necessity of the coincidence of the feeling of all with the particular feeling of each, only betoken the possibility of arriving at some sort of agreement in these matters, and the judgement of taste only adduce an example of the application of this principle?