Thus it is the whole concept which we must consider, first as existent concept, and then as concept; in the one case it is concept only implicitly, in itself, the concept of reality or being; in the other, it is the concept as such, the concept that exists for itself (in more concrete forms, the concept as it is in the human being, who is endowed with thought, and also in the sentient animal and in general in organic individuality, although, of course, in these last it is not conscious and still less known; it is concept in itself only in inorganic nature).