Now if this universal validity is not to be based on a collection of votes and interrogation of others as to what sort of sensations they experience, but is to rest, as it were, upon an autonomy of the subject passing judgement on the feeling of pleasure (in the given representation), ie upon his own taste, and yet is also not to be derived from concepts; then it follows that such a judgement and such the judgement of taste in fact is has a double and also logical peculiarity.