This reali is provided by pure practical reason, and theoretical reason has nothing further to do in this than merely to think those objects through categories; this, as we have shown distinctly elsewhere, is entirely feasible without need of intuition (whether sensible or suprasensible), because the categories have their seat and origin, independently and prior to any intuition, in pure understanding solely as the pow to think, and they always signify only an object as such, in whatever way it may be given to us.