The question of Being as a question of the possibility of the concept of Being arises from the preconceptual comprehension of Being, writes Heidegger, opening a dialogue and a repetition, (as concerns the Hegelian concept of pure Being as nothingness), which will not cease to deepen and, in the style which is almost always that of Heidegger's dialogue with the thinkers of tradition, will not cease to permit Hegel's discourse to grow and to speak Hegel's discourse as that of all of metaphysics (Hegel included, or rather, being entirely included in Hegel).