Ideality is supposed to be immanent in them, their nature is to represent; but, on the one hand, they are in a relation of harmony, but a harmony that does not fall within their determinate being and is therefore pre established; on the other hand, this existence of theirs is not grasped as being for other, even less as ideality, but is rather determined only as abstract plurality; the ideality of the plurality and its further determination as harmony do not become immanent in the plurality itself, do not belong to it.