Just for this reason we are also justified in thinking of the world cause in the idea not only according to a subtle anthropomorphism (without which nothing at all could be thought about itb), namely as a being that has understanding, liking and disliking, and desire and will in conformity with them, etc., but also in ascribing to that being infi nite perfection far transcending what we could justify on the basis of our empirical acquaintance with the world order.