Kant himself shows in the Critique of Judgement that there exists a unity of the imagination and the understanding and a unity of subjects before the object, and that, in experiencing the beautiful, for example, I am aware of a harmony between sensation and concept, between myself and others, which is itself without any concept Here the subject is no longer the universal thinker of a system of objects rigorously interrelated, the positing power who subjects the manifold to the law of the understanding, in so far as he is to be able to put together a world he discovers and enjoys his own nature as spontaneously in harmony with the law of the understanding.