But according to the definition on which it is based it is not the content that constitutes the truth, but the agreement of it with the concept Such a content as is here spoken of, one without the concept, is something void of concept and therefore void of essence; of course, we cannot ask of such a content for a criterion of truth, but for the opposite reason, namely, not because it cannot be the required agreement on account of its being void of concept, but because it cannot be anything more than just another truthless opinion.