When the conjunction moves to the fore in the social machine, it seems on the contrary that it ceases to be tied to enjoyment or to the excess consumption of a class, that it makes luxury itself into a means of investment, and reduces all the decoded flows to production, in a production for production's sake that rediscovers the primitive connections of labor, on condition on the sole condition that they be I linked to capital and to the new de territorialized full body, the true consumer from whence they seem to emanate (as in the pact with the devil that Marx describes the industrial eunuch