, in someone else, and, too, in such a way that even the outer shape of this other is not, as in the case of material wealth, something without substantial being, is not a Thing; on the contrary, what is held opposed to this other is Thought, simply knowledge itself, this absolutely fluid continuity of pure knowing which refuses to put itself into communication with the other which, in its confession, had ipso facto renounced its separate being for self, and thereby expressly superseded its particularity, and in so doing posited itself in continuity with the other as a universal.