Because the identity which this real side of the idea has in it is still an inner one, the determinations of that identity are still external to themselves; and because the identity is not as subjectivity, the concept's own specific presence in the subject matter still lacks singularity; although what in the object corresponds to the concept is no longer the abstract but the determinate form of the concept and hence the concept's particularity; the singularizing element in the object is nevertheless still a given content.