Only in this way, in an essential system of forward steps, can we gain an ultimate comprehension of the fact that each transcendental within intersubjectivity (as coconstituting the world in the way indicated) must necessarily be constituted in the world as a human being; in other words, that each human being bears within himself a transcendental not as a real part or a stratum of his soul (which would be absurd) but rather insofar as he is the self objectification, as exhibited through phenomenological self reflection, of the corresponding transcendental I.