The critique of taste, however, which is otherwise employed merely for the improvement or strengthening of taste itself, fills a lacuna within the system of our cognitive faculties if one considers it from a transcendental perspective, and thus opens up the striking and, it seems to me, highly encouraging prospect of a complete system of all the powers of the mind in their relationship not merely to the sensuous but also to the supersensibledomain, without thereby effacing the boundaries which have been set to their use in this respect by the most rigorous critique.