It goes without saying, however, that if in the concept of the highest good the moral law as supreme condition is already likewise included, then not only is the highest good the object of the pure will, but the concept of this good and the presentation of its existence as possible through our practical reason are also at the same time the determining basis of the pure will; for then it is in fact the moral law, already included and likewise thought in this concept, and not any other object, which determines the will in accordance with the principle of autonomy.