I perceive the other as a piece of behaviour, for example, I perceive the grief or the anger of the other in his conduct, in his face or his hands, without recourse to any 'inner' experience of suffering or anger, and because grief and anger are variations of belonging to the world, undivided between the body and consciousness, and equally applicable to the other's conduct, visible in his phenomenal body, as in my own conduct as it is presented to me.