If one will not make them into objective forms of all things, then no al ternative remains but to make them into subjective forms of our kind of outer as well as inner intuition, which is called sensible because it is not original,.e., one through which the existence of the objectb of intuition is itself given (and that, so far as we can have insight, can only pertain to the original being); rather it is dependent on the existence of the object,c