In Greek, in our language, in a language rich with all the alluvia of its history and our question takes shape already in a language that admits to its powers of seduction while playing on them unceasingly, this thought summons us to a dislocation of the Greek logos, to a dislocation of our identity, and perhaps of identity in general; it summons us to depart from the Greek site and perhaps from every site in general, and to move toward what is no longer a source or a site (too welcoming to the gods), but toward an exhalation, toward a prophetic speech already emitted not only nearer to the source than Plato or the pre Socratics, but inside the Greek origin, close to the other of the Greek (but will the other of the Greek be the non Greek?