We see, then, that the moments of the organic inner, taken by themselves, are incapable of furnishing the aspects of a law of being, since in such a law they are asserted of an outer existence, are distinguished from one another, and neither aspect could be equally named in place of the other; further, that, placed on one side, they do not find in the other side their realization in a fixed system; for this latter would as little possess any organic truth ie the truth of organic being as it would be the expression of those moments of the organic inner.