Therefore, wherever virtue comes to grips with the 'way of the world', it always hits upon places which are the actual existence of the good itself which, as the in itself of the wa of the world', is inextricably in terwoven in every manifestation of the 'way of the world', And in the actuality of that in itself, virtue has its own existence, too; for virtue, therefore, the 'way of the world' is invulnerable.