(because then it will not be a property for, supposing he renders the property to something as being a state possessed, it will belong to what possesses that state; while supposing he renders it to what possesses the state, it will belong to the state possessed, as did being incontrovertible by argument when stated as a property of science or of the scientist); or if he has not indicated beforehand that the property belongs because the thing partakes of, or is partaken of by, something (because then the property will belong to certain other things as well for if he renders it because its subject is partaken of, it will belong to the things which partake of it; whereas if he renders it because its subject partakes of something else, it will belong to the things partaken of, as (e.g.) if he were to state living to be a property of a particular kind of living being, or just of living being); or if he has not expressly distinguished the property that belongs specifically