But in cases like this, although such a person should lay down a correct judgement of taste, since he would be judging the object as a free beauty, he would still be censured by another who saw nothing in its beauty but a dependent quality (i.e. who looked to the end of the object) and would be accused by him of false taste, though both would, in their own way, be judging correctly: the one according to what he had present to his senses, the other according to what was present in his thoughts.