Particularity in itself fjiir sidz on the one hand indulging itself in all directions as it satisfies its needs, contingent arbitrariness, and sub ective caprice, destroys itself and its substantial concept in the act of enjoyment; on the other hand, as infinitely agitated and continually dependent on external contingency and arbitrariness and at the same time limited by the power of universality, the satisfaction of both necessary and contingent needs is itself contingent.