If, therefore, some one were to say, 'He whose love is prompted by pleasure is not a friend to so and so; for his friendship is not based on the good', he is having recourse to the friendship of the virtuous, which is a compound of all these, of the good and the pleasant and the useful, so that it is true that he is not a friend in respect of that friendship, but only in respect of the friendship depending on the pleasant or the useful.