The proposition of the identity of myself in everything manifold of which I am conscious is equally one lying in the concepts themselves, and hence an analytic proposition; but this identity of the subject, of which I can become conscious in every representation, does not con cern the intuition of it, through which it is given as object,' and thus cannot signify the identity of the person, by which would be understood the consciousness of the identity of its own substance as a thinking being in all changes of state; in order to prove that what would be de manded is not a mere analysis of the proposition I think, but rather various synthetic judgments grounded on the given intuition.