But if, to crown the whole, there were to be rational creatures produced, allowed to rise in excellency by the exercise of powers implanted for that purpose; if benignity itself thought fit to call into existence a creature above the brutes, who could think and improve himself, why should that inestimable gift, for a gift it was, if a man was so created as to have a capacity to rise above the state in which sensation produced brutal ease, be called, in direct terms, a curse?