To be sure, this looks like a bad exaggeration, but only to the beginner who is bound to the tradition, who, starting with the experiences of the external attitude (the natural, anthropological subject object attitude, the psychomundane attitude), at first thinks that this is a matter of an obvious, simple purification of oneself from one's load of realistic realen presuppositions, whereas the psychic experiential content is essentially already known and even expressible in ordinary language.