Even if the rights of the imaginary as a whole are opposed to the facts of reality, it remains a question of a 'psychic' reality considered to be ultimate or original; even if we oppose spirit and matter, it remains a question of a bare, uncovered spirit resting upon its own identity and supported by its derived analogies; even if we oppose a collective or cosmic unconscious to the individual unconscious, the former can act only through its power to inspire representations in a solipsistic subject, whether this be the subject of a culture or a world.