Assume that the situation of, considered in and for itself, is, with regard to its drive and its reality, the same as that of, but that it so happens that the drive within is directed toward the reality that is lacking in A and that the drive within A is directed toward the reality that is lacking in B: in such a case I would, first of all, be driven back from considering to considering, that is, to investigating whether A actually lacks that reality for which I find a drive in.