In so far as such an accidental being seems to exercise a power over an other, that power is that of substance that encompasses them both within itself and, as negativity, posits an inequality of value: one it determines as ceasing to be and another as having a different content and as coming to be, the one as passing over into its possibility and the other into actuality accordingly ever dividing itself into this difference of form and content and ever purifying itself of this one sidedness, but in this purification ever falling back into determination and division.