Furthermore, it is certainly possible in one sense to say that the Idea is likewise indifferent to the three forms in question (including that of monarchy, at least in its limited meaning as an alternative to aristocracy and democracy); but it is indifferent to them in the opposite sense to that of Fichte because all three are out of keeping with the Idea in its rational development Entwick lung (see, and the latter could not attain its right and actuality in any of them.