This leads, then, to the meaning which is immanent in history, to the problems of developmental teleology, to the problems of the development of universal ideas which give direction to a new sort of civilization: thus, for example, the ideas of the infinite and true world as correlate of the idea of world science; ideas of the true and genuine individual personal life and of a genuine community; and finally those of a genuine civilization and the ethical ideas belonging to it, ideas of a universal science not merely of the world but of everything that is at all, be it an idea, an ideal norm, etc.