If one wants to give a logical title to the paralogism in the dialectical syllogisms of the rational doctrine of the soul, insofar as they have cor rect premises, then it can count as sophisma figurae dictionis, in which the major premise makes a merely transcendental use of the category, in regard to its condition, but in which the minor premise and the con clusion, in respect of the soul that is subsumed under this condition, make an empirical use of the same category.