It is not because the 'form' produces a certain state of equilibrium, solving a problem of maximum coherence and, in the Kantian sense, making a world possible, that it enjoys a privileged place in our perception; it is the very appearance of the world and not the condition of its possibility; it is the birth of a norm and is not realized according to a norm; it is the identity of the external and the internal and not the projection of the internal in the external.