The kingdom of laws is not only this, that the positedness of a content is the positedness of an other, but rather that this identity, as we have seen, is essentially also negative unity, and in this negative unity each of the two sides of law is in it, therefore, its other content; consequently, the other is not an other in general, indeterminedly, but is its other, equally containing the content determination of that other; and thus the two sides are opposed.