On the other hand, the indifference I experience, when no reason impels me towards one alternative rather than the other, is the lowest degree of freedom, and is not a mark of perfection but only of a shortfall in my knowledge, or a certain negation; for if I always clearly saw what is true and good, I would never need to deliberate about a judgement to be made or a course of action to be chosen; and in that case, although I would be fully free, I could never be indifferent.