If we consider all possible predicates not merely logically but tran scendentally,.e., as to their content which can be thought in them a Thus through this principle every thing is related to a common correlate, namely the collective possibility, which, if it (i.e., the matter for all possible predicates) were present in the idea of an individual thing, would prove an affinity of everything possible through the identity of the ground of its thor oughgoing determination.