The sublation, determined at first only as a relative sublating of the connection to another existent, a connection which is therefore itself not an indifferent repulsion and attraction, equally proves itself to pass over into the infinite connection of mediation through the negation of the external connection of immediate and determinate existents, and to have for result Being for itself precisely that becoming which, in the instability of its moments, is the collapse, or rather the going together with itself, into simple immediacy.