in order that I may recognize the tree as a tree, it is necessary that, beneath this familiar meaning, the momentary arrangement of the The faculty of judging 'must, then, itself provide a concept, which in reality does not bring knowledge of any thing, and which serves as a rule only for itself, not an objective rule to which its judgement is to be adapted; for then would be needed another faculty of judging in order to be able to discern whether this is or is not a case to which the rule applies.'