If we then look into the opposition of this thesis and antithesis more accurately, freeing their proofs of all idle superfluity and oddity, we find that the proof of the antithesis, by transposing substances into space, dogmatically assumes continuity, just as the proof of the thesis, by assuming composition as the mode of connection of anything substantial, dogmatically assumes the accidentality of this connection, and consequently that substances are an absolute one.