Because that which exists for itself is now so posited that it does not exclude its other but rather affirmatively continues in it, it is then otherness, inasmuch as existence surfaces again on this continuity and its determinateness is at the same time no longer simple self reference, no longer the immediate determinateness of the existent something, but is posited as repelling itself from itself, as referring to itself in the determinateness rather of an other existence (a being which exists for itself ); and since they are at the same time indifferent limits, reflected into themselves and unconnected