But in that result the idea has the determination of a certainty that has become truth; it is a certainty which, on the one hand, no longer stands over and against a subject matter confronting it externally but has interiorized it, is knowingly aware that the subject matter is itself; and, on the other hand, has relinquished any knowledge of itself that would oppose it to objectivity and would reduce the latter to a nothing; it has externalized this subjectivity and is at one with its externalization.