Now a similar connection is thought of in an entirety of things, since one is not subordinated,a as effect, under another, as the cause of its existence, but is rather coordinatedb with the other simultaneously and reciprocally as cause with regard to its determination (e.g., in a body, the parts of which reciprocally attract yet also repel each other), which is an entirely different kind of connection from that which is to be found in the mere relation' of cause to effect (of ground to consequence), in which the consequence does not reciprocally determine the ground and therefore does not constitute a whole with the latter (as the world creator with the world).