On the other hand, moral teleology, whose foundations are no less firm than those of physical teleology, and which in fact should be regarded as in a better position, seeing that it rests a prioion principles that are inseparable from our reason, leads to what the possibility of a theology requires, namely to a definite concept of the supreme cause as one that is the cause of the world in its accordance with moral laws, and, consequently, of such a cause as satisfies our moral final end.