If, however, this negative attitude does not simply remain an inward disposition and viewpoint, but turns instead to the actual world and asserts itself within it, it leads to religious fonaticism which, like political fanaticism, repudiates all politi cal institutions and legal order as restrictive limitations Sclzranketl on the inner emotions and as incommensurate with the infinity of these, and hence also rejects private prop erty, marriage, the relationships and tasks of civil society, etc.