For yet a third form of universal attitude is possible as opposed to both the religious mythical attitude, which is founded in the natural attitude, and the theoretical attitude), namely, the synthesis of the two interests accomplished in the transition from the theoretical to the practical attitude, such that the the ria (universal science), arising within a closed unity and under the epoche of all praxis, is called (and in theoretical insight itself exhibits its calling) to serve mankind in a new way, mankind which, in its concrete existence, lives first and always in the natural sphere.