But since something is contained in the intuition that does not lie at all in the mere concept of a thing in general, and this yields the substratum that cannot be cognized through mere concepts, namely a space that, along with every thing that it contains, consists of purely formal or also real relations, I cannot say that since without something absolutely inner no thing can be represented through mere concepts, there is also nothing outer that does not have something absolutely internal as its ground in the things themselves that are contained under these concepts and in their intuition.