For then empirical laws of cor poreal appearances, which are of an entirely different species, will not be mixed up in the explanation of what belongs merely toC inner sense; then no windy hypotheses about the generation, destruction or palin genesis' of souls, etc., will be admitted; a consideration of this object of inner sense as a whole will therefore be instituted, and this will not be mixed up with properties of any different kind; moreover, the inves tigation of reason will be directed to carrying through the grounds of explanation in this subject as far as possible on the basis of a single