It simply presupposed the repre tatioll Vorstellzmg of the ,vill and attempted to set up a definition of the will by extracting it from this representation; then, in the manner of the older empirical psychology, the so called proofof the will's freedom was derived from the various feel ings and phenomena Empfilldlm zwd Erscheitltmgell of ordinary consciousness, such as remorse, guilt, and the like, which could allegedly be explailled only in terms of a free ,vill.