But the only question that concerns us here is as to what concept we have, by the structure of our cognitive faculties, to form of this being, and whether we have to admit its existence on account of an end, which pure practical reason, apart from any such assumption, enjoins upon us to realize as far as in us lies, and for which we seek likewise to procure simply practical reality, that is to say, merely to be able to regard an envisaged effect as possible.