What we have just said but not said clearly, let us say again: when one of the undifferentiated things makes a stand, there is a primitive universal in the mind (for though one perceives the particular, perception is of the universal eg of man but not of Callias the man); again a stand is made in these, until what has no parts and is universal stands eg such and such an animal stands, until animal does, and in this a stand is made in the same way.