The drift of such answers was: that their maxims were good in philosophy and not in theology; that it was the fault of heterogeneousness called Greek: met basis eis llo nos to apply those maxims to a matter transcending reason; and that philosophy should be treated as a servant and not a mistress in relation to theology, according to the title of the book by a Scot named Robert Baronius, Philosophia Theologiae ancillans.