when I refer to the forced entry into the world of that which is not there and is supposed by the world, or when I state that the compelle intrare (epigraph of the chapter on the great internment becomes violence itself when it turns toward the hyperbole in order to make hyperbole reenter the world, or when I say that this reduction to intraworldliness is the origin and very meaning of what is called violence, making possible all straitjackets, I am not invoking an other world, an alibi or an evasive transcendence.