It does not constitute the world, it divines the world's presence round about it as a field not provided by itself; nor does it constitute the word, but speaks as we sing when we are happy; nor again the meaning of the word, which instantaneously emerges for it in its dealing with the world and other men living in it, being at the intersection of many lines of behaviour, and being, even once 'acquired', as precise and yet as indefinable as the significance of a gesture.