But if I find in myself, through reﬂection, along with the perceiving subject, a prepersonal subject given to itself, and if my perceptions are centred outside me as sources of initiative and judgment, if the perceived world remains in a state of neutrality, being neither verified as an object nor recognized as a dream, then it is not the case that everything that appears in the world is arrayed before me, and so the behaviour of others can have its place there.