Consequently, I propose to designate by the word or capacity the soul has of loving different goods, the impression or natural impulse that carries us toward general and indeterminate good; and by I mean nothing else but the power that the mind has of turning this impression toward objects that please us so that our natural inclinations are made to settle upon some particular object, which inclinations were hitheno vaguely and indeterminately directed toward universal or general good, that is, toward God, who alone is the general good because He alone contains in Himself all goods.