as such as the spiritual essentiality we have just affirmed it to be; and the relationship of consciousness to it is not the consideration ofit in this totaJityas such nor inits pure form as Notion; but it is from one side a shape of consciousness as such, and from the other side a number of such shapes which we bring together, in which the totality of the moments of the object and of the rdation ofconsciousness to it can be indicated only as resolved into its moments.