happiness commensurate to that worthiness, the granting of its possibility as such is indeed not in need of a command at all, since theoretical reason itself has nothing against it; only the manner in which we are to think such a harmony of the laws of nature with those of freedom has something about it in regard to which a choi belongs to us, because concerning it theoretical reason decides nothing with apodeictic certainty, and with regard to this manner there can be a moral interest that turns the scale.