What is determined according to this side is not the real totality of the whole but the totality or the fact itself only in the determinacy of form; since this unity is simply the coincidence of two opposed determinations, then when one of them is taken first (it is indifferent which), it must be said of the substrate or the fact that it is for this reason just as essentially in the other determinateness, but also only in the other, just as it was first said that it is only in the first.