, still want to be considered as including repentance too in their syncretistic system, though without making the possibility of such an imputation comprehensible), but as pain it is nonetheless entirely legitimate, because reason, when the law of our intelligible existence (the moral law) is at issue, acknowledges no distinction of time and asks only whether the event belongs to me as a deed, but then always connects the same sensation with it morally, whether the de is being done now or was done long ago.