This is why Husserl distinguishes between intentionality of act, which is that of our judgements and of those occasions when we voluntarily take up a position the only intentionality discussed in the Critique of Pure Reason and operative intentionality (fungierende Intentionalit t), or that which produces the natural and antepredicative unity of the world and of our life, being apparent in our desires, our evaluations and in the landscape we see, more clearly than in objective knowledge, and furnishing the text which our knowledge tries to translate into precise language.