Let us now shape this into a new universal direction of interest; let us establish a consistent universal interest in the how of the manners of givenness and in the onta themselves, not straightforwardly but rather as objects in respect to their how that is, with our interest exclusively and constantly directed toward how, throughout the alteration of relative validities, subjective appearances, and opinions, the coherent, universal validity world the world comes into being for us; how, that is, there arises in us the constant consciousness of the universal existence, of the universal horizon, of real, actually existing objects, A each of which we are conscious of only through the alterations of our relative conceptions Auffassungen of it, of its manners of appearing, its modes of validity, even when we are conscious of it in particularity as something simply being there.