Only through this posture does he have the essentially unitary, absolutely self enclosed internal world of the conscious subjects; only in this way does he have the universal, total unity of the intentional life as his horizon of work: his own life, in primal originality, but also, proceeding from his own life, those others who also live, and their life, whereby each life with its own intentionality reaches intentionally into the life of every other, and all are interwoven in different, closer, or more distant ways in an association of life.