As, then, is the case we do not apply the term without qualification because each of these conditions is not badness but only analogous to it, so it is clear that in the other case also that alone must be taken to be incontinence and continence which is concerned with the same objects as temperance and self indulgence, but we apply the term to anger by virtue of a resemblance; and this is why we say with a qualification 'incontinent in respect of anger' as we say 'incontinent in respect of honour, or of gain'.