Subjectivity, whose most extenral manifestation is the dissolution of the existing life of the state by opinion and ratiocination as they seek to assert their contingent character and thereby destroy themselves, has its true actuality in its own opposite, ie in mbjeaivity as identical with the substantial will, the subjectivity which constitutes the concept of the power of the sovereign and which, as the ideality of the whole, has not up till now attained its right and its existence Dasein.