Or rather, since the subject and predicate are in and for themselves the totality of the concept, and judgment is the reality of the concept, the judgment's forward movement is only development; what comes forth from it is already present in it, and to this extent the demonstration is a display, a reflection as the positing of that which is already at hand in the extreme terms of the judgment; but even this positing is already present; it is the connection of the extremes.