We surely cannot maintain this assumption, with respect to our four classes (limit, the unlimited, their mixture, and their cause which is present in everything): that this cause is recognized as all encompassing wisdom, since among us it imports the soul and provides training for the body and medicine for its ailments and in other cases order and restitution, but that it should fail to be responsible for the same things on a large scale in the whole universe (things that are, in addition, beautiful and pure), for the contrivance of what has so fair and wonderful a nature.