From this it follows that the first syllogism of transcendental psychology imposes on us an only allegedly new insight when it passes off the constant logical subject of thinking as the cognition of a real subject of inherence, with which we do not and cannot have the least acquaintance, because consciousness is the one single thing that makes all representations into thoughts, and in which, therefore, as in the transcendental subject, our perceptions must be encountered; and apart from this logical significance of the I, we have no acquaintance with the subject in itself that grOlmds