And then the discourse goes on as follows: a resolution in the meditating subject to take into consideration the fact that he is a man, that he often sleeps and dreams; the appearance of a memory (or rather of a multitude of memories), of dreams which coincide exactly, trait for trait, with today's perception (being seated here in this place, fully dressed, beside the fire); the feeling that somehow there is a difference between the perception and the memory, a difference that is not simply noted, but effected by the subject in the very movement of his meditation (I look at this paper