As we shall see in due course, the true inference from the finite and accidental to an absolutely necessary being does not consist in inferring the latter from that finite and accidental as a being which is and remains the ground of the inference, but from it as a being which is only 'falling' as accidentality, from the Latin cadere, immediately conveys a being inherently self contradictory; or rather, the inference consists in demonstrating that accidental being makes in itself its return to its ground and is there sublated in addition, that in this return to the ground it posits the latter in such a manner that it makes itself rather into a positedness.