Since, in action, purposiveness and End are distinguished, and pure insight in relation to this action equally adopts a negative attitude and, as in the other moments, denies its own self, it must, as regards purposiveness, exhibit itself as lacking in in telligence, since insigh united with intention, ie the harmony of End and Means, appears to it as an 'other', or rather as the opposite of insight; as regards the Enn itself, however, it has to make badness, enjoyment, and possession its End