But I do not address myself to philosophers Methode) in such a way that these concepts, through a certain twist, apparently obey their habitual laws; but they do so while relating themselves, at a certain point, to the moment of sovereignty, to the absolute loss of their meaning, to expenditure without reserve, to what can no longer even be called negativity or loss of meaning except on its philosophical side; thus, they relate themselves to a nonmeaning which is beyond absolute meaning, beyond the closure or the horizon of absolute knowledge.