This alone would imply nothing whatsoever regarding the positing of individuality, for it could well be possible that the I posits this free activity outside of its own free activity only through ideal activity, as a free activity that is merely possible perhaps as a free activity that is possible for the I itself, even if, for the moment, it might voluntarily abstain from this activity; or it might also be a free activity that is possible for other free beings, something that occurs often enough in the course of consciousness.