On the one hand, in determining itself, subjectivity makes itself into particularity, gives itself a content which, enclosed within the unity of the concept, is still an inner content; but this positing, the simple reflection into itself, is, as we have seen, at the same time immediately a presupposing; and at the same moment in which the subject of purpose determines itself, it is referred to an indifferent, external objectivity which is to be made equal by it with the determinateness of that inner content, that is to say, posited as something determined by the concept first of all as means.