It is of no use to object to this freedom, which places any and every kind of content in the universal passive medium of 'duty' and 'knowing', by maintaning that another content ought to ve been placed in it; for whatever content it be, it contains the blemish determinateness from which pure knowing is free, determinateness which pure knowing can disdainfully reject, or equally can accept Every content, because it is determinate, stands on the same level as any other, even if it does seem to be characterized by the elimination in it of the elementofparticularity.