In terms of the correlate of knowledge, we may put it this way: if we are allowed to take no being as pregiven because the lack of epistemological clarity entails that we do not understand what it could mean for a being to be known in itself and yet be known in knowledge, then it must be possible to point out some being that we must without doubt acknowledge as absolutely given insofar as it is given with complete larity, on the basis of which every question about it must and will find its immediate answer.