Yet such a principle does not prescribe any law to objects/ and does not contain the ground of the possibility of cognizing and determining them as such in general, but rather is merely a subjective law of economy for the provision of our understanding, so that through comparison of its concepts it may bring their universal use to the smallest number, without justifYing us in demanding of objects themselves any such unanimity as might make things easier for our understanding or help it extend itself, and so give objective validity to its maxims as well.