One must remember, however, the above discussion of what is required to be assumed in the concept of the highest good, and one will then become aware that assuming this possibility does not ne to be commanded at all and demands no practical attitudes to grant this possibility, but that practical reason must admit it without solicitation; for, surely no one can wish to maintain that a worthiness commensurate to the moral law of rational beings in the world to be happy, as combined with a possession of happiness proportionate to this worthiness, is in itself impossible.