These questions, too, concern the obviously existing, ever intuitively pregiven world; but they are not questions belonging to that professional praxis and rkxvq which is called objective science, not questions belonging to that art of grounding and broadening the realm of objectively scientific truths about this surrounding world; rather, they are questions of how the object, the prescientifically and then the scientifically true object, stands in relation to all the subjective elements which everywhere have a voice in what is taken for granted in advance.