I can therefore take my place, through the medium of my body as the potential source of a certain number of familiar actions, in my environment conceived as a set of manipulanda and without, moreover, envisaging my body or my surrounding as objects in the Kantian sense, that is, as systems of qualities linked by some intelligible law, as transparent entities, free from any attachment to a specific place or time, and ready to be named or at least Goldstein, ber die Abh ngigkeit,.