The transition to wrong is made by the logical higher necesse concept here, that of right in ity that th�moments itself or the Will as universal, and that of right in its existence, which is simply the particularity of will �ould be posited as elves; this elongs to the abstract reality of the concept But tllls particularity of the will for itself is arbitrariness and contingency, and in contract, I have relinquished these only as arbitrariness in relation to an individual thing Sache not as the arbitrariness and con tingency of the will itself.