Evidently, therefore, there is apart from injustice in the wide sense another, particular, injustice which shares the name and nature of the first, because its definition falls within the same genus; for the force of both lies in a relation to others but the one is concerned with honour or money or safety or that which includes all these, if we had a single name for it and its motive is the pleasure that arises from gain; while the other is concerned with all the objects with which the good man is concerned.