For if in some other, perhaps practical relation, the presupposition of a highest and all suffi cient being, as supreme intelligence, were to assert its validity without any objection, then it would be of the greatest importance to determine this concept precisely on its transcendental side, as the concept of a necessary and most real being, to get rid of what is incompatible with the highest reality, what belongs to mere appearance (anthropomorphism, broadly understood), and at the same time to get out of the way all op posed assertions, whether they be atheistic, deistic or anthropomor phic; all this is very easy to do in such a critical treatment, since the same grounds for considering human reason incapable of asserting the existence of such a being, when laid before our eyes, also suffice to prove the unsuitabilityc of all counter assertions.