However, in actual nature, as far as it is an object of experience, the free will by itself is not determined to such maxims as could on their own establish a nature according to universal laws, or as would by themselves even fit into a nature arranged according to such laws; rather, its maxims are private inclinations that do indeed amount to a whole of nature according to pathological (physical) laws, but not to a nature of the sort that would be possible only through our will according to pure practical laws.