Thus it needs the concept of the cause itself from whose application to objects for the sake of theoretical cognition it can here abstract entirely (since this concept is always found a priori in the understanding, even independently of any intuition) not in order to cognize objects but in order to determine the causality with regard to objects as such, and hence for none but a practical aim; and thus it can transfer the determining basis of the will into the intelligible order of things, inasmuch as it glad admits at the ground': Grund; above, Ak., br.