Having proceeded from the idea, self subsisting objectivity is therefore immediate being only as the predicate of the judgment of the concept's self determination a being that is indeed distinct from the subject but is at the same time essentially posited as a moment of the concept According to content, this objectivity is the totality of the concept a totality, however, that has the subjectivity of the concept, or its negative unity, standing over against it, and this subjectivity or negativity is what constitutes the true centrality, that is to say, the concept's free unity with itself.