This distinction, therefore, as an actual relation, is one of an empty proprietorship which might be called a madness of personality (if the term 'madness' were used not just of a direct contradiction within a person between his merely subjective idea Vontellwlg and his actuality), because the term 'mine', as applied to a sillgle object, would have to mean both my exclusive individual will and another exclusive individual will, with no mediation between them.