Plato, in his Republic, presents the substance of ethical life in its ideal beauty and truth; but he cannot come to terms with the principle of self sufficient particularity, which had suddenly overtaken Greek ethical life in his time, except by setting up his purely substantial state in opposition to it and completely excluding it from this state from its very beginnings in private property (see Remarks to and the fomifY to its subsequent development Ausbildtmg as the arbitrary will of individuals and their choice of social position des ldes etc.