Consequently, if the decision through which reason constitutes itself by excluding and objectifying the free subjectivity of madness is indeed the origin of history, if it is historicity itself, the condition of meaning and of language, the condition of the tradition of meaning, the condition of the work in general, if the structure of exclusion is th fundamental structure of historicity, then the classical moment this exclusion described by Foucault has neither absolute privilege no archetypal exemplarity.