This Demos, the general mass, which knDws itself as lord and ruJer, and is also aware Dfbeing the intelligence and insight which demand respect, constrained and befooled thrDugh the particularity of its actual existence, and exhibits the ludicrous contrast between its own Dpinion Df itself and its immediate existence, between its necessity and cDntingency, its universality and its mmDnness, If the principle of its individuality, separated fro.m the universal, makes itself conspicuous in the proper shape Df an actual existence and openly usurps and administers the commDnwealth to which it is a secret detriment, then there is expDsed