Theft, cowardice, murder, etc., as actions ie as products in general of a subjective will have the immediate determination of being the satisfoction of such a will, and hence of being something positive; and in order to make the action into a good one, it is merely a question of knowing this positive aspect as my ltention in performing the action, and this aspect is then the essential factor in determining the action as good, because I know it as the good in my intention.