If we thus consider the general capacity for knowledge in accordance with principles, we can correlate the powers of the mind with the following higher faculties: the faculty of cognition the feeling of pleasure and displeasure the faculty of desire the understanding the power of judgement reason We find that the understanding possesses specific a priori principles for the faculty of cognition, the power of judgement possesses such principles only for the feeling of pleasure and displeasure, while reason possesses such principles merely for the faculty of desire.