Or, in order that there may yet be something in the void which, though it first cam.e about as devoid of objective Things must, however, as empty in itself, be taken as also void of all spiritual relationships and distinctions of conscious'ness qua consciousness in order, then, that in this complete void, which is even called the holy of holies, there may yet be something, we must fill it up with reveries, appearances, produced by consciousness itself.