Above all, as we have already indicated, the arguments of principle against dualism, against the double stratification which already falsifies the sense of experience purely within the life world, against the supposed likeness of the reality (in the life world) of physical and psychic being in respect to the innermost sense of reality, against the likeness of temporality and individuality in the two cases these arguments are too philosophically oriented, too oriented toward principle, to be able to make any sort of lasting impression on the psychologists and scientists of our time or even on the philosophers.