It is from this excess peculiar to Ideas that concepts unjustly profit, but in so doing betray and distort the nature of Ideas: in effect, concepts repartition this ideal excess into two parts, that of conceptual difference and that of difference without concept; that of the becoming equal or the becoming similar to its own proper identity on the part of the concept, and that of the condition by default which continues to presuppose this same identity, but as though blocked.