If one were to regard pleasure and displeasure as nothing but a cognition of things through the understanding (though one unconscious of its own concepts), and claim that they only seem to be mere sensations, then we should have to describe this way of judging things as entirely intellectual rather than as aesthetic (sensuous); the senses would then basically be nothing but a judging understanding (albeit one without sufficient consciousness of its own acts) and the aesthetic kind of representation would no longer be specifically distinguished from logical kind of representation.