For the predicates very great, or astonishing or immeasurable power and excellence do not give any determinate concept at all, and really say nothing about what the thing in itself is, but are rather only relative representations, through which the observer (of the world) compares the magnitude of the object with himself and his power to grasp it, and they turn out to be terms of equally high praise whether one increases the magnitude of the object or makes the observing subject smaller in relation to it.