But of course the difficulty of finding being in the concept in general, and equally so in the concept of God, becomes insuperable if we expect being to be something that we find in the context of external experience or in the form of sense perception, like the one hundred dollars in the context of my finances, as something graspable only by hand, not by spirit, essentially visible to the external and not the internal eye; in other words, if the name of being, reality, truth, is given to that which things possess as sensuous, temporal, and perishable.