If the idea of the not being present in the existentially understood concept of guilt excludes relatedness to aning objc tively present which is possible or which ought to be, if thus Dasein is altogether incommensurable with something objectively present or valid which it itself is not, or which is not in the way Dasein is, that is, exists, so any possibility that, with regard to being the ground for a lack, the being that is itself such a ground might be calculated as deficient, is a possi bility that is excluded.