For these Notions, though specific in relation to one another, are at the same time in themselves universal, so that they fill out the whole range of the self, and this self has no other content than this its own determinateness, which neither goes beyond the self nor is more restricted than it; for one of them, the absol ute universal, is equally the pure knowledge of itself, as the other is the absolute discreteness of individuality, and both are only this pure self knowledge.