The question now is whether there is any question in transcendental philosophy dealing with an objecta placed before us by reason that is unanswerable by this same pure reason, and whether one could have a right to avoid answering it decisively because one counts as absolutely uncertain (on the basis of what we can knowl that of which we have enough of a concept of it to be able to raise a question about it, but are so entirely lacking in means or faculties that we can never give the answer.