not as bodies to be investigated consistently and descriptively in the attitude oriented toward nature but as men (or animals) who have their bodies as living bodies, who have their personal surrounding world, oriented around their living bodies as the near far world and, at the same time, in the manners of appearing of right left, up down all these manners of appearing standing in a successive relation of dependence to subjective manners of I move my living body in a system of kinestheses which can be realized Descriptive universal science, as the science of the pregiven world in its universality, remains within the realm of actual and possible, direct and indirect, experience; thus it necessarily advances, starting from the world pregiven in the manner of a horizon as present, through opening up the copresent, developing itself as descriptive science of the open, universal present, but then also as the science of the past (paleontology), through continual opening up of past times and then also of future times.