That there is such a thing is indicated by the fact that while the man who exhibits in action for the other forms of wickedness acts unjustly but not graspingly (e.g. the man who throws away his shield through cowardice or speaks harshly through bad temper or fails to help a friend with money through meanness), when a man acts graspingly he often exhibits none of these vices, no, nor all together, but certainly wickedness of some kind (for we blame him) and injustice.