The object, therefore, is indeed presupposed by the idea of cognition as existing in itself, but as so essentially related to the idea that the latter, certain of itself and of the nothingness of this opposition, arrives in the object at the realization of its concept In the syllogism whereby the subjective idea now rejoins objectivity, the first premise is the same form of immediate seizure and connection of the concept with respect to the object as we see in the purposive connection.