Should this idle thinking want to set its sterile wisdom to work, with the aim of denying the doer the character of Reason and so ill using him as to declare that not his deed, but his face and lineaments are his real being, then it may expect to get the retort spoken of above, a retort which demonstrates that the face or outward appearance is not the individual's in itselfbut, on the contrary, can be an object for handling.