What happens here is that the object does not connect with another in accordance with an immediate, one sided determinateness, but, in accordance with the inner totality of an original relation, posits the presupposition which it needs for a real connection and thereby gives itself a middle term by virtue of which it unites its concept with its reality in conclusion; it is a singularity determined in and for itself, the concrete concept as the principle of the disjunction into extremes whose re union is the activity of that same negative principle that thereby returns to its first determination, but returns to it objectified.