Our inquiry related to these topics is struc tured in the following way: The possibility of experiencing the death of others, and the possibility of grasping the whole of Dasein (section ); what is outstanding, end and wholeness (section ); how the existential analysis of death is distinguished from other possible interpretations of this phenomenon (section ); preliminary sketch of the existential and ); being toward death and the ); everyday being toward death and the complete existential concept of death (section ); the existential project of an authentic being toward death (section.