The purpose itself, the gratification that we seek, is in the latter case not a good but a well being, not a rational concept but an empirical concept of an object of sensation; however, the use of the means to it,.e., the action, is nonetheless called good (because rational deliberation is required for it), yet good not absolutely but only in reference to our sensibility with regard to its feeling of pleasure and displeasure; but the will whose maxim is affected by this feeling is not a pure will, which is a will that aims only at that wherein pure reason can be practical by itself.