na ve discourse searching for the locus of a discourse that would be neither of the order of reduction nor of the order of promise: a discourse whose tension would keep separate the empirical and the transcendental, while being directed at both; a discourse that would make it possible to analyse man as a subject, that is, as a locus of knowledge which has been empirically acquired but referred back as closely as possible to what makes it possible, and as a pure form immediately present to those contents; a discourse, in short, which in relation to to quasi aesthetics and quasi dialectics would play the role of an analytic which would at the same time give them a foundation in a theory of the subject and perhaps enable them to articulate themselves in that third and intermediary term in which both the experience of the body and that of culture would be rooted.