If their elemental natures are first brought into actual existence and into an active relationship by the free self of individuality, they are no less the universal that withdraws itself from this connection, that remains unrestricted in its own specific character, and through the invincible elasticity of its unity effaces the atomistic singleness of the doer and his constructions, preserves itselfin its purity and dissolves everything individ ualin its fluid nature.