Also, since the object of this supposed way of knowing, which takes it upon itself to deal with the reality of Spirit, isjust the reflection of Spirit out ofits sensuous existence back into itself, and a particular physical existence is for Spirit something indifferent and contingent, this kind of knowing must be directly aware that the laws it has discovered tell us nothing, that, strictly speaking, it is idle chatter, or merely the voicing of one's own opinion (an expr:ession