The naivete of the current theory of the unconscious consists in the fact that it engrosses itself in these interesting phenomena which are pregiven in everyday life, undertakes an inductive empirical inquiry, proposes constructive explanations, and is tacitly guided all along by a naive and dogmatic implicit theory about consciousness of which it always makes use in spite of its demarcation of these phenomena from phenomena of consciousness, which are also taken in their everyday familiarity.