The repulsion of the determinedly existent ones is the self preservation of the one through the mutual holding off of the others, so that the other ones are negated in it (this is the side of its existence or of its being for another and is therefore attraction as the ideality of the ones); and the one is in itself, without reference to the others (however, not only has the in itself in general long since passed over into being for itself; the one in itself, according to its determination, is the coming to be of many).