We wanted to show how the phenomena that alone are familiar to the vulgar interpretation of conscience, point back to the primordial meaning of the call of conscience when they are understood in an onto logically appropriate way; then, that the vulgar interpr:etation arises from the limitations of the entangled self interpretation of Da sein, and, since falling prey belongs to care itself, we must show that this inter pretation, even though it is self evident, is by no means accidental.