No longer, therefore, does absolute substance as self differentiating absolute form repel itself as necessity from itself, nor does it fall apart as contingency into indifferent, external substances, but, on the contrary, it The absolute relation differentiates itself: on the one hand, into the totality (the heretofore passive substance) which is at the origin, as the reflection from internal determinateness, as simple whole that contains its positedness within itself and in this positedness is posited as self identical