I want to acknowledge Hirawanu Tapu and, actually, my colleague from the Green Party Teanau Tuiono also mentioned the work of Hirawanu Tapu. From 1868, it was his job to collect Moriori history, to collect the traditional stories, the chants, and the vocabulary, and he did that by talking to the elders at the time. So this is intergenerational passing on of knowledge that has only been made possible because this very gracious man became an historian for the tribe. For that reason, his work went into the Journal of the Polynesian Society back in the 1890s, and, in 1911, there was a book published called the Moriori People of the Chatham Islands: Their History and Traditions. Had we not have had the benefit of his work, we may be in a very different situation today, and we would have an imi that would be soul-searching, probably with very few answers. But the fact is that history is everything, and those who do not learn from history are doomed to repeat it. So I dedicate this speech to Hirawanu Tapu but also to te imi o Rongomaiwhenua, who are our Moriori whanaunga that live over there and live and breathe their life.