Here in Aotearoa, it has been iwi like Taranaki who have been protecting against the destruction of the moana—the moana, the sea, which, again, is a massive, carbon-sinking part of the natural world that we also must continue to protect. Also, the iwi in my Tai Tokerau north have long been resisting and opposing dirty big oil, but have also been creating the solutions and the frameworks that we need to create a low-carbon economy that understands that we need to protect our planet for generations to come, but also that we need to form better relationships across us, and communities and people, for the sort of economy that is going to take care of us better. My people on the East Coast, Whānau-a-Apanui and Ngati Porou, again were at the forefront of resisting big oil entrenching on to our territory and on to our waters, while at the same time opening up marae for crises. In the middle of the Canterbury floods—and part of the indigenous solutions and frameworks that we can all take heed of—marae were opening up to manaaki and support people. In the context of a white supremacist threatening to hurt my people on our marae, what do our marae do? They open up. They welcome. They manaaki—what they've been doing for hundreds and hundreds of years. 