So, for me, I have a tūrangawaewae, and when you have a tūrangawaewae that is solid and that is stable, you can weather life, because life is a challenge. When you have a tūrangawaewae, you know that you're never alone. So the challenges of bullying and of harassment, the challenges of violence, of racism, of sexism, of homophobia—which, essentially, is about power and it's, essentially, about how we distribute the opportunity that our public-good system, for example, delivers to New Zealanders. Are they equitable? Do they enable, from my perspective, every single New Zealander to create a tūrangawaewae that's going to enable them to lead a resilient, participative, strong life? 