So it's no surprise to anybody that, a few weekends ago, we saw Judith Collins open the National Party leaders' playbook to the chapter titled "What to Do When Your Prime Ministerial Aspirations Go Down the Gurgler", and she read Don Brash's footnotes; after all, if it worked for one uncharismatic leader, it should surely work for the next one! So Judith Collins dove head first into the politics of division and, in doing so, she tried to rewrite history: Te Tiriti o Waitangi. You see, Judith Collins is opposed to partnership with Māori on our terms. She's opposed to Māori asserting their rangatiratanga in health. She's opposed to Māori asserting their rangatiratanga, for Māori to come up with solutions to care for our most vulnerable children. She's opposed to rangatiratanga when it comes to Māori developing ideas to improve Māori outcomes in prisons. She's opposed to kāwanatanga working in partnership with rangatiratanga. In other words, article 1 of Te Tiriti o Waitangi working with article 2 of Te Tiriti o Waitangi to achieve the article 3 promises of ōritetanga, or equity.