I just want to say, just in my work as a clinician in Auckland, we are always looking for red flags when it comes to our tamariki, as we do know that much of the offending happens from someone that knows the child, whether it be a family member or friend. So, when we have whānau bring tamariki into the clinic, the actual consult starts in the waiting room. When we call your name, when we see our tamariki walking in with their parents—the parents may be holding the child—from all of that data and how they're speaking, before you've even reached the seats of my clinical room, I've already formalised about 30 percent of the diagnosis. And then much of it is about the history taking, and we do take a history of what's happened to the child. Ninety percent will get a diagnosis right there. And then, when we start laying hands and doing our clinical examination, that formulates the entire diagnosis. I say this because sometimes when that 90 percent of the diagnosis has already been formulated, the examination doesn't fit the history, and that's when red flags pop up. I say this because there are—when I look at physical injuries, that is one thing. When the history does not match the examination, when there are infections happening, quite often in particular parts of the body, and it does not match the history, that is a red flag for us.