Now, I have before me a document in which there was an engagement into the community—a document that was engaging with the funeral directors, that was engaging with different iwi, different groups that were there, those of the clergy, those who partake as those in taking these funerals and so forth. There's plenty of documentation, there's plenty of evidence to show that there has been a working out. It clearly states here in this document—at level 2, for instance, it talked about the issues around marae, it talked about tangihanga, and inside of that there was an indication that there would be no more than 100 people present. In particular here, I want to read from this, "already iwi and hapū have been adapting tikanga and kawa to keep our people safe. This has also extended to tangihanga." So I want to say this: why is it that when it came to the trust and confidence of the people of our communities in Aotearoa New Zealand, and, in particular in this case, to our Māori community, who were saying that they been consulted, they have contributed, they have put plans in place; they could not be trusted—they could not be trusted. We've got teachers that, come next week on Monday, there will be 30 children in a class. They have been trusted to handle their affairs and to accommodate for the changes of safety inside that classroom. Schools will have from 350 to up to 1,700 children. Principals and management staff have been trusted that they will ensure the safety and the health and the wellbeing of those children. We've got supermarkets that now have aisle etiquette, waiting lines of 2-metre distances. We've got sanitisers. We've got restaurants that will go back eventually next week, with waiters and waitresses, with 100 people that could gather in a facility. We have trusted them to have a plan to ensure the health and safety of all those that enter, yet we cannot trust those who have been consulted, those at the heartbeat of the situation in the most difficult time of mourning and grieving, where people have lost a loved one; we cannot trust them. We cannot trust those to be able to accommodate for that. 