The bill itself is in three major parts, and the first part is the reflection of the historical injustices that were perpetrated on Ngāti Rangitihi. I'm an historian. I did an English and history degree at the University of Waikato, and, actually, I think these elements of the Treaty settlement legislation—which honestly, harrowingly outline the experiences of tangata whenua and, in this case, Ngāti Rangitihi—are an absolutely critical part of lifting not only my understanding but my community's understanding and the wider country's understanding around the realities of our history. We should not ever seek to walk back from that, however uncomfortable it is.