Then, in 1866, there were large-scale Crown confiscations, and I also want to point out that there are several key things for me even in this settlement where the use of language is, I believe, important. As a voice for responsible kāwanatanga, I want to put on record that "confiscation", which is what the phrasing is in relation to public works taking, is trying to put lipstick on a pig. It was theft. I believe that a true apology would be honest about what has happened, and to refer to confiscations when my association with confiscation is when I had been really badly behaved in class at school and the teacher had confiscated the thing I was messing around with because I'd done something wrong—that was not the scenario. This was Crown theft of Māori land, and I really look forward to that future we will have where we can be honest about our history and we will be able to shape a different future. 