I wanted to pick up on—here we go—the valid oppositions that are also raised as well as people taking hope from these settlements. I wrote in my notes that a story of Tamapango was read out at the end of that day, of that submission day, that breaks my heart and exemplified the real stories and the tūpuna who were involved and what their battles and conquests were. That story of Tamapango left a deep feeling of emotion in my heart that day and was a reminder of the reason why we are standing here debating these settlements. It was a reminder of what it always comes back to: the resilience and strength of Ngāti Hinerangi, the modelling of Ngāti Hinerangi for the rest of our country, for the sort of Aotearoa that we want to be able to build and being able to come through such incredible land, language, and tikanga loss, and maintaining their ahi kā, maintaining their tikanga, and their kawa to be upstanding and strong as Ngāti Hinerangi, despite the incredible injustice and takahi that their tīpuna were confronted with and were subjected to. I made a particular note in my book that day about that story, and I want to thank Ngāti Hinerangi for sharing that story, and the heart of what these claims are all about with all of us at the Māori Affairs Committee today.