As with all Treaty bills, there is the conflict between communally owned and guarded whenua versus individual title, but it's in this particular bill that I acknowledge the Moriori's passion for retention, despite all odds. When we talk about Treaty settlements and when we talk about the Waitangi Tribunal, it can only go back to 1840, and so many of the hurts that Moriori and, I would say, our northern tribes had, which happened pre-1840, have never ever been addressed by successive Governments. But I want to make the point in the third and final reading about the Moriori situation and its concern of what happened to them in 1835. So the redress package, as the Minister spoke, doesn't do justice—like most Treaty settlements—for what was sacrificed and what was lost. But we are here acknowledging the conclusion of a long-drawn-out negotiation period, which acknowledges and attempts to rebuild to support the absolute development of Moriori people as they see fit. 