Māori, of course, have always been a target, and in specific ways, as our spirituality and ability to communicate with our ancestors, one of many parts of our culture, was misdiagnosed as a mental disorder. Because of the disproportionate impact of institutional racism against tangata whenua, He Ara Oranga acknowledged the importance of using Māori health models such as Te Whare Tapa Whā, amongst many, and reconceptualising mental health provision: Taha hinengaro, our psychological and mental wellbeing; taha tinana, our bodily integrity; taha whānau, our relationships and connections to the families of both our birth and our choosing; and taha wairua, our spirituality, our interconnectedness with all things in the universe. None of these is separate; they are all intertwined.