This bill will be broken down and addressed by speakers to follow, the components of it. But, essentially, Ngāti Maru, as you well know, your bill comprises three parts. Part 1 sets out the purpose. That purpose talks of your historical accounts and that being inscribed, scripted into law so that it is never forgotten. The deed of settlement, your deed of settlement, has the fuller account. In returning to this House, I have sat down and I am reading and I have made the correlation of some of my whakapapa to Ngāti Maru whenua. When I was at home on the weekend, my kāinga is beside the Whanganui River, and I was reflecting not just on the journey that we of Whanganui have been with Te Awa Tupua but the journey that you have embarked on and the relationship that you have connecting to Te Awa Tupua. My reflection on the weekend was speaking to one of our Te Pou Tupua, with Tariana, as whanaunga we talk—when I go home, we talk constantly; not the politics but the whakawhanaungatanga, so intrinsic as to who we are, where we come from, and where we move forward to. So I acknowledge the whakawhanaungatanga that is shared amongst us.