In the remaining moments that I have left I'll be seeking some time to sit alongside members, my colleagues on the select committee, in terms of input around the details of the letter of the law. Because as lawmakers, as legislators, we have a responsibility to our New Zealand public to get things right. At a cursory glance at this bill, and, again, I draw on my lived life experience, as mana whenua of Wanganui, as tangata whenua, of dual heritage—my mother, a Pākehā, tauiwi, Celtic, third generation New Zealander; my father and his people being Māori. So, of course, I always look at the letter of the law with my legal discipline, but also my dual heritage cultural context, and I've already picked up on terms of some detail and definition—whoever writes or drafts these bills and legislation, that's why it comes to select committee; because there are those of us that come from the context of different perspectives but the context of lived experience. I look at the terminology: "tāngata whaikaha means disabled people who are Māori". Actually, tangata whaikaha is a disabled person; tangata whaikaha Māori is a disabled person who is Māori. That's just one example. 