Most importantly, in my view, these agreements cover those matters set out in the Protected Objects Act. That is where taonga—things like kō, things like axes, adze—when they are found, and when agencies are involved, these set out how the iwi should be consulted; when they should be brought into the process; what role they should play; and whether they are displayed, kept, or not kept. Because for a very long time, it was up to the State, and it was up to our State institutions, and they always went in museums and on display. It's so important for the whānau to say that sometimes the creators of these taonga wanted them in the ground. 