Today is a part of the story, and an important part of the story, in the history of the Moriori people. We learnt, and I agree with, I think, the member Shanan Halbert made the point that the stigma and the myths that there have been around the Moriori people, we learnt wrong. I can't actually remember exactly what I thought as a young kid growing up, but I know we had these stories about Moriori people. I think one of them was, as has been said, that Moriori people were extinct, and, nevertheless, I think one thing we did learn which is positive—and which is true as set out in the notes to this bill—is that the Moriori have always been, for many hundreds of years on the Chatham Islands, a peaceable people and an egalitarian people without class distinctions, the way that both Western society has had, and, frankly, that much of Māori culture has also had. If we cast forward from the 100 years of Moriori in the Chathams, in the 1830s, many were slaughtered and enslaved by iwi. In light of that history of peace—pacifism of a sort—little resistance, tragically, I suppose, in a sense, was given.