Now, in an inclusive society, that whānau would be looked after. There would be wrapped around with support. They would have people—those young people could go and talk to other young people and say what is going on for them. Those whānau could have people with good quality information that would say this is what's happening together. That whānau could move forward and make decisions about whatever types of groups they might want to join, ways that they could work inside their churches and places of worship. They might make some sorts of arrangements around surgical healthcare, and they would do that as a whānau. They would make those decisions together with clarity, based on knowing that what was most important was being able to uphold the mana of who someone was and that as the parents, the whānau, of this child, this young person—this adult, even—they would help make that together. That is not the world we live in.