The third point I want to make very briefly is—after making that point about their independence—the collectivism of Ngāti Rangitihi, and it's something to be celebrated. It's evidenced in the Central North Island (CNI) Forests Iwi Collective settlement, affectionately known as the "Treelords" deal, following the Sealord deal. That settlement is unique in that it's eight iwi in the CNI, but procedural problems have meant that Ngāti Rangitihi hasn't been able to assert their cultural interest in the forest as other iwi have. This settlement represents a significant step forward in that process, and it's important because those cultural rights are significant. Statutory acknowledgments are meaningful, and the value of those is immeasurable. They're things like the whenua rāhui over the lakes, but they're also the acknowledgment of Ngāti Rangitihi's relationship with the central North Island forests going back many generations. That has practical implications for things like the discovery of taonga. The deed of settlement creates a protocol for Ngāti Rangitihi to claim those taonga which are found on public and private lands within lands that they have a cultural linkage with. And the effect of having those taonga—of not having to fight for those taonga to be returned to them—cannot be underplayed.