We are here today. We have survived today despite centuries of colonisation and poverty; displacement from our natural inhabitants, our natural indigenous wellbeing; and decades of colonisation, which has entrenched inequities, displacement, and the breakdown of community and social support systems. We know that many of our w'ānau, such as our tāne and takatāpui rangatahi, are at the intersection of this suffering and, therefore, the sharp end of suicide statistics. How can we be surprised when our society deliberately marginalises our rangatahi?