I want to talk about some of the conclusions that were actually reached in that particular hui, and it was, as I say, it was very similar to the things that we're talking about now and the things that we're seeking to change. One of the conclusions: they want Māori people to be able to define health for themselves—1934, rangatiratanga. They wanted Māori to be able to identify their own specific health concerns and devise solutions to meet those—1984. They wanted to see health as part of who we are, where we've come from, where we've gone. They wanted to be able to involve taha wairua into our health system to make sure, to understand, to have a bit of cross-cultural understanding that actually te ao wairua is huge for our Māori people. This is really big—I want to tell a story about my dad, who was born without any skin. For two years he sat in the hospital, nobody knew what went wrong, it was my great-grandmother that called from the East Coast and said to my grandmother, "You've burnt some photos. You've burnt some photos and there's a spell on him and you need to go back and you need to do a karakia and you need to fix it." My nan did that and my dad's skin started to grow back. Taha wairua is huge. The knowledge and the mātauranga that Māori have been denied for so long in our health system, has come to the fore through this bill.