Moriori's main grievances: the Crown's phase in the enslavement of Moriori; the failure to protect Moriori from becoming virtually landless following the 1870 Native Land Court decision to award less than 3 percent of the land of the Rēkohu to Moriori; failure to protect ta rē Moriori, that's the language of Moriori; the role in the collection and trade of kōimi karāpuna, Moriori ancestral bones or remains; and the role in promoting myths that stigmatise Moriori as racially inferior people who became extinct. I'm proud to say that we saw there's a real renaissance happening, both in the language of ta rē Moriori, a renaissance in the pride of the people of Moriori and their history and who they are and who they will be, going into the future. And I look forward to seeing this progress further, to its third and final reading, and to a celebration with the people of Moriori.