If, as the member points out, there are cultural or customary connections with the land, there are many other avenues for Ngāi Tahu to demonstrate and actually to get influence over decision making, whether it's through submissions through the resource consent process, or whether it's, for example, taking their claim for rights and interests in fresh water to the Waitangi Tribunal. They currently have a claim before the Waitangi Tribunal, which I understand is on hold or awaiting the outcome, potentially, of the three waters legislation, which might give co-governance rights to iwi. Maybe that will solve the issue of freshwater rights. 