Can I come back to the key pou and pillar that guided these kaumātua and the negotiating principle. The first pou was always kotahitanga. As I say, Treaty settlement processes can be very divisive, but each step of the way that pou of kotahitanga always advocated for the collective interests of all tribal members of Maniapoto. Even though the tribunal process was taking place, contesting the mandate of the trust board, kaumātua would continue to reinforce kotahitanga. Kotahitanga has to be about everybody. Ninety percent of our tribe live outside of the rohe. We have to find ways to make this settlement work for everybody. The second pou is te mana o Maniapoto, and that harks back to Te Ōhākī Tapu, which members have referred to, the kawenata, te Mana Whatu Ahuru raumairoa—all of these deep and intrinsic knowledge systems that lie within the essence of who Maniapoto is and will be going forward into the future.