large/3092/yogasutraspatanjali_1403_librivox_64kb_mp3/yogasutras_11_patanjali_64kb_91
large/3092/yogasutraspatanjali_1403_librivox_64kb_mp3/yogasutras_11_patanjali_64kb
English
3092
We should be inclined to express the same law by saying, for example, that a sound is audible, when it consists of vibrations within the compass of the auditory nerve; that an object is visible, when either directly or by reflection, it sends forth luminiferous vibrations within the compass of the retina and the optic nerve. WE SHOULD BE INCLINED TO EXPRESS THE SAME LAW BY SAYING FOR EXAMPLE THAT A SOUND IS AUDIBLE WHEN IT CONSISTS OF VIBRATIONS WITHIN THE COMPASS OF THE AUDITORY NERVE THAT AN OBJECT IS VISIBLE WHEN EITHER DIRECTLY OR BY REFLECTION IT SENDS FORTH LUMINIFEROUS VIBRATIONS WITHIN THE COMPASS OF THE RETINA AND THE OPTIC NERVE
 conceived, by himself, man’s eternal life is clothed in the limitations we call time. The eternal is a constant present without beginning or end, without past or future.” 13. These properties, whether manifest or latent, are of the nature of the Three Potencies. The Three Potencies are the three manifested modifications of the one primal material, which stands opposite to perceiving consciousness. These Three Potencies are called Substance, Force, Darkness; or viewed rather for their moral colouring, Goodness, Passion, Inertness. Every material manifestation is a projection of substance into the empty space of darkness. Every mental state is either good, or passional, or inert. So, whether subjective or objective, latent or manifest, all things that present themselves to the perceiving consciousness are compounded of these three. This is a fundamental doctrine of the Sankhya system. 14. The external manifestation of an object takes place when the transformations ore in the same phase. SE BUT CONCEIVED BY HIMSELF MAN'S ETERNAL LIFE IS CLOTHED IN THE LIMITATIONS WE CALL TIME THE ETERNAL IS A CONSTANT PRESENT WITHOUT BEGINNING OR END WITHOUT PAST OR FUTURE SUTRA THIRTEEN THESE PROPERTIES WHETHER MANIFEST OR LATENT ARE OF THE NATURE OF THE THREE POTENCIES THE THREE POTENCIES ARE THE THREE MANIFESTED MODIFICATIONS OF THE ONE PRIMAL MATERIAL WHICH STANDS OPPOSITE TO PERCEIVING CONSCIOUSNESS THESE THREE POTENCIES ARE CALLED SUBSTANCE FORCE DARKNESS OR VIEWED RATHER FOR THEIR MORAL COLOURING GOODNESS PASSION INERTNESS EVERY MATERIAL MANIFESTATION IS A PROJECTION OF SUBSTANCE INTO THE EMPTY SPACE OF DARKNESS EVERY MENTAL STATE IS EITHER GOOD OR PASSIONAL OR INERT SO WHETHER SUBJECTIVE OR OBJECTIVE LATENT OR MANIFEST ALL THINGS THAT PRESENT THEMSELVES TO THE PERCEIVING CONSCIOUSNESS ARE COMPOUNDED OF THESE THREE THIS IS A FUNDAMENTAL DOCTRINE OF THE SANQUIR SYSTEM SUTRA FOURTEEN THE EXTERNAL MANIFESTATION OF AN OBJECT TAKES PLACE WHEN THE TRANSFORMATIONS ARE IN THE SAME PHASE
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