large/12430/twooldfaiths_1901_librivox_64kb_mp3/twooldfaiths_07_mitchell_64kb_40
large/12430/twooldfaiths_1901_librivox_64kb_mp3/twooldfaiths_07_mitchell_64kb
English
12430
Since this time the original or Adi Somaj has been little heard of, and its movement  if it has moved at all  has been retrogressive. SINCE THIS TIME THE ORIGINAL OR ARE THEY SO MARCH HAS BEEN LITTLE HEARD OF AND ITS MOVEMENT IF IT HAS MOVED AT ALL HAVE BEEN RETROGRESSIVE
ty of the Vedas; but, after a lengthened period of inquiry and discussion, a majority of the Somaj rejected the doctrine of their infallibility by 1850. "The rock of intuition" now began to be spoken of; man's reason was his sufficient guide. Still, great respect was cherished for the ancient belief and customs of the land. But in 1858 a new champion appeared on the scene, in the well-known Keshub Chunder Sen. Ardent, impetuous, ambitions--full of ideas derived from Christian sources[34]--he could not brook the slow movements of the Somaj in the path of reform. Important changes, both religious and social, were pressed by him; and the more conservative Debendernath somewhat reluctantly consented to their introduction. Matters were, however, brought to a crisis by the marriage of two persons of different castes in 1864. In February, 1865, the progressive party formally severed their connection with the original Somaj; and in August, 1869, they opened a new place of worship of their own. UIRY AND DISCUSSION A MAJORITY OF THE SO MARCH REJECTED THE DOCTRINE OF THEIR INFALLIBILITY BY EIGHTEEN FIFTEEN THE ROCK OF INTUITION NOW BEGAN TO BE SPOKEN OF MAN'S REASON WAS HIS SUFFICIENT GUIDE STILL GREAT RESPECT WAS CHERISHED FOR THE ANCIENT BELIEF AND CUSTOMS OF THE LAND BUT IN EIGHTEEN FIFTY EIGHT A NEW CHAMPION APPEARED ON THE SCENE IN THE WELL KNOWN CASE OF CHILDERS SAYING ARDENT IMPETUOUS AMBITIOUS FULL OF IDEAS DERIVED FROM CHRISTIAN SOURCES HE COULD NOT BROOVE THE SLOW MOVEMENTS OF THE SO MUCH IN THE PATH OF REFORM IMPORTANT CHANGES BOTH RELIGIOUS AND SOCIAL WERE PRESSED BY HIM AND THE MORE CONSOLVATED THE BENJURNARDS SOMEWHAT RELUCTANTLY CONSENTED TO THEIR INTRODUCTION MATTERS WERE HOWEVER BROUGHT TO A CRISIS BY THE MARRIAGE OF TWO PERSONS OF DIFFERENT CASTE IN EIGHTEEN SIXTY FOUR IN FEBRUARY EIGHTEEN SIXTY FIVE THE PROGRESSIVE PARTY FORMALLY SEVERED THE CONNECTION WITH THE ORIGINAL SO MARCH AND IN AUGUST EIGHTEEN SIXTY NINE THEY OPENED A NEW PLACE OF WORSHIP OF THEIR OWN
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