large/12430/twooldfaiths_1901_librivox_64kb_mp3/twooldfaiths_05_mitchell_64kb_1
large/12430/twooldfaiths_1901_librivox_64kb_mp3/twooldfaiths_05_mitchell_64kb
English
12430
The falling off in the apocryphal gospels, when compared with the canonical, is truly sad; but the falling off even from the apocryphal ones, in the Hindu books, is altogether sickening. THE FALLING OFF IN THE APOCHRYPHAL GOSPELS WHEN COMPARED WITH THE CANONICAL IS TRULY SAD BUT THE FALLING OFF EVEN FROM THE EPOQUIPHAL ONES IN THE HINDOO BOOKS IS ALTOGETHER SICKENING
d Tulsida,[26] it is Krishna, not Rama, that has attained the greatest popularity among the "descents" of Vishnu. [Sidenote: Krishna. His early life a travesty of the life of Christ, according to the Gospel of the Infancy.] Very different morally from that of Rama is the character of Krishna. While Rama is but a partial manifestation of divinity Krishna is a full manifestation; yet what a manifestation! He is represented as full of naughty tricks in his youth, although exercising the highest powers of deity; and, when he grows up, his conduct is grossly immoral and disgusting. It is most startling to think that this being is by grave writers--like the authors of the Bhagavad Gita and the Bhagavata Purana--made the highest of the gods, or, indeed, the only real God. Stranger still, if possible, is the probability that the early life of Krishna--in part, at least--is a dreadful travesty of the early life of Christ, as given in the apocryphal gospels, especially the Gospel of the Infancy. AMA HAS SELDOM IF EVER DEGENERATED INTO LASCIBIOUSNESS IN SPITE HOWEVER OF THE CHARM THROWN AROUND THE LIFE OF RAMA AND SITA BY THE GENIUS OF ALL MAKING AND TULSIDA IT IS KRISHNA NOT RAMA THAT HAS ATTAINED THE GREATEST POPULARITY AMONG THE DESCENDS OF WISHNU VERY DIFFERENT MORALLY FROM THAT OF RAMA IS THE CHARACTER OF KUSHNA WHILE RAMA IS BUT A PARTIAL MANIFESTATION OF DIGNITY KISHNA IS A FULL MANIFESTATION AT WHAT A MANIFESTATION HE IS REPRESENTED AS FULL OF NAUGHTY TRICKS IN HIS YOUTH ALTHOUGH EXERCISING THE HIGHEST POWERS OF DEITY AND WHEN HE GROWS UP HIS CONDUCT IS GROSSLY IMMORAL AND DISGUSTING IT IS MOST STARTLING TO THINK THAT THIS BEING IS BY GRAVE WRITERS LIKE THE AUTHORS OF THE BAGWATA AND THE BAGWATA KURANA MADE THE HIGHEST OF THE GODS OR INDEED THE ONLY REAL GOD STRANGER STILL IF POSSIBLE IS THE PROBABILITY THAT THE EARLY LIFE OF KUSHNA IN PART AT LEAST IS A DREADFUL TRAVESTY OF THE EARLY LIFE OF CHRIST AS GIVEN IN THE APOCRYPHAL GOSPELS ESPECIALLY THE GOSPEL OF THE INFANCY
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