large/3092/yogasutraspatanjali_1403_librivox_64kb_mp3/yogasutras_08_patanjali_64kb_170
large/3092/yogasutraspatanjali_1403_librivox_64kb_mp3/yogasutras_08_patanjali_64kb
English
3092
The problem is, to blend these two powers, taking the eternal and spiritual being of the first, and blending with it, transferring into it, the self conscious individuality of the second; and thus bringing to life a third being, the spiritual man, who is heir to the immortality of his father, the Higher Self, and yet has the self conscious, concrete individuality of his other parent, the personal self. THE PROBLEM IS TO BLEND THESE TWO POWERS TAKING THE ETERNAL AND SPIRITUAL BEING OF THE FIRST AND BLENDING WITH IT TRANSFERRING INTO IT THE SELF CONSCIOUS INDIVIDUALITY OF THE SECOND AND THUS BRINGING TO LIFE A THIRD BEING THE SPIRITUAL MAN WHO IS HEIR TO THE IMMORTALITY OF HIS FATHER THE HIGHER SELF AND YET HAS THE SELF CONSCIOUS CONCRETE INDIVIDUALITY OF HIS OTHER PARENT THE PERSONAL SELF
of the spiritual man has this divine quality: while being and remaining a truly individual consciousness, it at the same time flows over, as it were, and blends with the Divine Consciousness above and about it, the consciousness of the great Companions; and by showing itself to be one with the Divine Consciousness, it reveals the nature of all consciousness, the secret that all consciousness is One and Divine. 35. The personal self seeks to feast on life, through a failure to perceive the distinction between the personal self and the spiritual man. All personal experience really exists for the sake of another: namely, the spiritual man. By perfectly concentrated Meditation on experience for the sake of the Self, comes a knowledge of the spiritual man. The divine ray of the Higher Self, which is eternal, impersonal and abstract, descends into life, and forms a personality, which, through the stress and storm of life, is hammered into a definite and concrete self-conscious individuality. NSCIOUSNESS OF THE SPIRITUAL MAN HAS THIS DIVINE QUALITY WHILE BEING AND REMAINING A TRULY INDIVIDUAL CONSCIOUSNESS IT AT THE SAME TIME FLOWS OVER AS IT WERE AND BLENDS WITH A DIVINE CONSCIOUSNESS ABOVE AND ABOUT IT THE CONSCIOUSNESS OF THE GREAT COMPANIONS AND BY SHOWING ITSELF TO BE ONE WITH THE DIVINE CONSCIOUSNESS IT REVEALS THE NATURE OF ALL CONSCIOUSNESS THE SECRET THAT ALL CONSCIOUSNESS IS ONE AND DIVINE SUTRA THIRTY FIVE THE PERSONAL SELF SEEKS TO FEAST ON LIFE THROUGH A FAILURE TO PERCEIVE THE DISTINCTION BETWEEN THE PERSONAL SELF AND THE SPIRITUAL MAN ALL PERSONAL EXPERIENCE REALLY EXISTS FOR THE SAKE OF ANOTHER NAMELY THE SPIRITUAL MAN BY PERFECTLY CONCENTRATED MEDITATION ON EXPERIENCE FOR THE SAKE OF THE SELF COMES A KNOWLEDGE OF THE SPIRITUAL MAN THE DIVINE RAY OF THE HIGHER SELF WHICH IS ETERNAL IMPERSONAL AND ABSTRACT DESCENDS INTO LIFE AND FORMS A PERSONALITY WHICH THROUGH THE STRESS AND STORM OF LIFE IS HAMMERED INTO A DEFINITE AND CONCRETE SELF CONSCIOUS INDIVIDUALITY
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