large/3092/yogasutraspatanjali_1403_librivox_64kb_mp3/yogasutras_11_patanjali_64kb_129
large/3092/yogasutraspatanjali_1403_librivox_64kb_mp3/yogasutras_11_patanjali_64kb
English
3092
Vibrations below or above that compass make no impression at all, and the object remains invisible; as, for example, a kettle of boiling water in a dark room, though the kettle is sending forth heat vibrations closely akin to light. VIBRATIONS BELOW OR ABOVE THAT COMPASS MAKE NO IMPRESSION AT ALL AND THE OBJECT REMAINS INVISIBLE AS FOR EXAMPLE A KETTLE OF BOILING WATER IN A DARK ROOM THOUGH THE KETTLE IS SENDING FORTH HEAT VIBRATIONS CLOSELY AKIN TO LIGHT
he one primal material, which stands opposite to perceiving consciousness. These Three Potencies are called Substance, Force, Darkness; or viewed rather for their moral colouring, Goodness, Passion, Inertness. Every material manifestation is a projection of substance into the empty space of darkness. Every mental state is either good, or passional, or inert. So, whether subjective or objective, latent or manifest, all things that present themselves to the perceiving consciousness are compounded of these three. This is a fundamental doctrine of the Sankhya system. 14. The external manifestation of an object takes place when the transformations ore in the same phase. We should be inclined to express the same law by saying, for example, that a sound is audible, when it consists of vibrations within the compass of the auditory nerve; that an object is visible, when either directly or by reflection, it sends forth luminiferous vibrations within the compass of the retina and the optic nerve. IFICATIONS OF THE ONE PRIMAL MATERIAL WHICH STANDS OPPOSITE TO PERCEIVING CONSCIOUSNESS THESE THREE POTENCIES ARE CALLED SUBSTANCE FORCE DARKNESS OR VIEWED RATHER FOR THEIR MORAL COLOURING GOODNESS PASSION INERTNESS EVERY MATERIAL MANIFESTATION IS A PROJECTION OF SUBSTANCE INTO THE EMPTY SPACE OF DARKNESS EVERY MENTAL STATE IS EITHER GOOD OR PASSIONAL OR INERT SO WHETHER SUBJECTIVE OR OBJECTIVE LATENT OR MANIFEST ALL THINGS THAT PRESENT THEMSELVES TO THE PERCEIVING CONSCIOUSNESS ARE COMPOUNDED OF THESE THREE THIS IS A FUNDAMENTAL DOCTRINE OF THE SANQUIR SYSTEM SUTRA FOURTEEN THE EXTERNAL MANIFESTATION OF AN OBJECT TAKES PLACE WHEN THE TRANSFORMATIONS ARE IN THE SAME PHASE WE SHOULD BE INCLINED TO EXPRESS THE SAME LAW BY SAYING FOR EXAMPLE THAT A SOUND IS AUDIBLE WHEN IT CONSISTS OF VIBRATIONS WITHIN THE COMPASS OF THE AUDITORY NERVE THAT AN OBJECT IS VISIBLE WHEN EITHER DIRECTLY OR BY REFLECTION IT SENDS FORTH LUMINIFEROUS VIBRATIONS WITHIN THE COMPASS OF THE RETINA AND THE OPTIC NERVE
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