large/3092/yogasutraspatanjali_1403_librivox_64kb_mp3/yogasutras_05_patanjali_64kb_59
large/3092/yogasutraspatanjali_1403_librivox_64kb_mp3/yogasutras_05_patanjali_64kb
English
3092
The Seer, as always, is the spiritual man whose deepest consciousness is pure vision, the pure life of the eternal. But the spiritual man, as yet unseeing in his proper person, looks out on the world through the eyes of the psychical man, by whom he is enfolded and enmeshed. The task is, to set this prisoner free, to clear the dust of ages from this buried temple. 21. The very essence of things seen is, that they exist for the Seer. THE SEER AS ALWAYS IS THE SPIRITUAL MAN WHOSE DEEPEST CONSCIOUSNESS IS PURE VISION THE PURE LIFE OF THE ETERNAL BUT THE SPIRITUAL MAN AS YET UNSEEING IN HIS PROPER PERSON LOOKS OUT IN THE WORLD THROUGH THE EYES OF THE PSYCHICAL MAN BY WHOM HE IS ENFOLDED AND ENMESHED THE TASK IS TO SET THIS PRISONER FREE TO CLEAR THE DUST OF AGES FROM THIS VERY TEMPLE SUITRA TWENTY ONE THE VERY ESSENCE OF THINGS SEEN IS THAT THEY EXIST FOR THE SEER
totality of the phenomenal, the soul gains experience, and is prepared for liberation. In other words, the whole outer world exists for the purposes of the soul, and finds in this its true reason for being. 19. The grades or layers of the Three Potencies are the defined, the undefined, that with distinctive mark, that without distinctive mark. Or, as we might say, there are two strata of the physical, and two strata of the psychical realms. In each, there is the side of form, and the side of force. The form side of the physical is here called the defined. The force side of the physical is the undefined, that which has no boundaries. So in the psychical; there is the form side; that with distinctive marks, such as the characteristic features of mind-images; and there is the force side, without distinctive marks, such as the forces of desire or fear, which may flow now to this mind-image, now to that. 20. The Seer is pure vision. Though pure, he looks out through the vesture of the mind.  THROUGH THIS TOTALITY OF THE PHENOMENAL THE SOUL GAINS EXPERIENCE AND IS PREPARED FOR LIBERATION IN OTHER WORDS THE WHOLE OUTER WORLD EXISTS FOR THE PURPOSES OF THE SOUL AND FINDS IN THIS ITS TRUE REASON FOR BEING SUTRA NINETEEN THE GRADES OR LAYERS OF THE THREE POTENCIES ARE THE DEFINED THE UNDEFINED THAT WITH DISTINCTIVE MARK THAT WITHOUT DISTINCTIVE MARK OR AS WE MIGHT SAY THERE ARE TWO STRATA OF THE PHYSICAL AND TWO STRATA OF THE PSYCHICAL REALMS IN EACH THERE IS THE SIDE OF FORM AND THE SIDE OF FORCE THE FORM SIDE OF THE PHYSICAL IS HERE CALLED THE DEFINED THE FORE SIDE OF THE PHYSICAL IS THE UNDEFINED THAT WHICH HAS NO BOUNDARIES SO IN THE PSYCHICAL THERE IS THE FORM SIDE THAT WITH DISTINCTIVE MARKS SUCH AS THE CHARACTERISTIC FEATURES OF MIND IMAGES AND THERE IS THE FORE SIDE WITHOUT DISTINCTIVE MARKS SUCH AS THE FORCES OF DESIRE OR FEAR WHICH MAY FLOW NOW TO THIS MIND IMAGE NOW TO THAT SUTRA TWENTY THE SEER IS PURE VISION THOUGH PURE HE LOOKS OUT THROUGH THE VESTURE OF THE MIND
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