large/3092/yogasutraspatanjali_1403_librivox_64kb_mp3/yogasutras_05_patanjali_64kb_105
large/3092/yogasutraspatanjali_1403_librivox_64kb_mp3/yogasutras_05_patanjali_64kb
English
3092
Sensation, as, for example, the sense of taste, is meant to be the guide to action; in this case, the choice of wholesome food, and the avoidance of poisonous and hurtful things. But if we rest in the sense of taste, as a pleasure in itself; rest, that is, in the psychical side of taste, we fall into gluttony, and live to eat, instead of eating to live. SENSATION AS FOR EXAMPLE THE SENSE OF TASTE IS MEANT TO BE THE GUIDE TO ACTION IN THIS CASE THE CHOICE OF WHOLESOME FOOD AND THE AVOIDANCE OF POISONOUS AND HURTFUL THINGS BUT IF WE REST IN THE SENSE OF TASTE AS A PLEASURE IN ITSELF REST THAT IS IN THE PSYCHICAL SIDE OF TASTE WE FALL INTO GLUTTONY AND LIVE TO EAT INSTEAD OF EATING TO LIVE
 whom we should build, for whom we should live. This is that psychical man of whom it is said: he that soweth to the flesh, shall of the flesh reap corruption. 6. Self-assertion comes from thinking of the Seer and the instrument of vision as forming one self. This is the fundamental idea of the Sankhya philosophy, of which the Yoga is avowedly the practical side. To translate this into our terms, we may say that the Seer is the spiritual man; the instrument of vision is the psychical man, through which the spiritual man gains experience of the outer world. But we turn the servant into the master. We attribute to the psychical man, the personal self, a reality which really belongs to the spiritual man alone; and so, thinking of the quality of the spiritual man as belonging to the psychical, we merge the spiritual man in the psychical; or, as the text says, we think of the two as forming one self. 7. Lust is the resting in the sense of enjoyment. This has been explained again and again.  HOULD TOIL FOR WHOM WE SHOULD BUILD FOR WHOM WE SHOULD LIVE THIS IS THAT PSYCHICAL MAN OF WHOM IT IS SAID HE THAT SOWETH TO THE FLESH SHALL OF THE FLESH REAP CORRUPTION SUTRA SIX SELF ASSERTION COMES FROM THINKING OF THE SEER AND THE INSTRUMENT OF VISION AS FORMING ONE'S SELF THIS IS THE FUNDAMENTAL IDEA OF THE SANKI OF PHILOSOPHY OF WHICH JOGA IS AVOWEDLY THE PRACTICAL SIDE TO TRANSLATE THIS INTO OUR TERMS WE MAY SAY THAT THE SEER IS THE SPIRITUAL MAN THE INSTRUMENT OF VISION IS THE PSYCHICAL MAN THROUGH WHICH THE SPIRITUAL MAN GAINS EXPERIENCE OF THE OUTER WORLD BUT WE TURN THE SERVANT INTO THE MASTER WE ATTRIBUTE TO THE PSYCHICAL MAN THE PERSONAL SELF A REALITY WHICH REALLY BELONGS TO THE SPIRITUAL MAN ALONE AND SO THINKING OF THE QUALITY OF THE SPIRITUAL MAN AS BELONGING TO THE PSYCHICAL WE EMERGE THE SPIRITUAL MAN IN THE PSYCHICAL OR AS THE TEXT SAYS WE THINK OF THE TWO AS FORMING ONESELF SUTRA SEVEN LUST IS THE RESTING IN THE SENSE OF ENJOYMENT HAS BEEN EXPLAINED AGAIN AND AGAIN 
large/3092/yogasutraspatanjali_1403_librivox_64kb_mp3/yogasutras_05_patanjali_64kb
file
download/librilight/large/3092/yogasutraspatanjali_1403_librivox_64kb_mp3/yogasutras_05_patanjali_64kb.flac