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large/3092/yogasutraspatanjali_1403_librivox_64kb_mp3/yogasutras_11_patanjali_64kb
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Now let us take an imaginary case, to see how these forces may work out. Let us think of a man, with murderous intent in his heart, striking with a dagger at his enemy. NOW LET US TAKE AN IMAGINARY CASE TO SEE HOW THESE FORCES MAY WORK OUT LET US THINK OF A MAN WITH MURDEROUS INTENT IN HIS HEART STRIKING WITH A DAGGER AT HIS ENEMY
onversely, according to the proverb, present pain is future gain. But, for him who has gone beyond desire, whose desire is set on the Eternal, neither pain to be avoided nor pleasure to be gained inspires his work. He fears no hell and desires no heaven. His one desire is, to know the will of the Father and finish His work. He comes directly in line with the divine Will, and works cleanly and immediately, without longing or fear. His heart dwells in the Eternal; all his desires are set on the Eternal. 8. From the force inherent in works comes the manifestation of those dynamic mind images which are conformable to the ripening out of each of these works. We are now to consider the general mechanism of Karma, in order that we may pass on to the consideration of him who is free from Karma. Karma, indeed, is the concern of the personal man, of his bondage or freedom. It is the succession of the forces which built up the personal man, reproducing themselves in one personality after another. OF FUTURE SORROW CONVERSELY ACCORDING TO THE PROVERB PRESENT PAIN IS FUTURE GAIN BUT FOR HIM WHO IS GONE BEYOND DESIRE WHOSE DESIRE IS SET ON THE ETERNAL NEITHER PAIN TO BE AVOIDED NOR PLEASURE TO BE GAINED INSPIRES HIS WORK HE FEARS NO HELL AND DESIRES NO HEAVEN HIS ONE DESIRE IS TO KNOW THE WILL OF THE FATHER AND FINISH HIS WORK HE COMES DIRECTLY IN LINE WITH THE DIVINE WILL AND WORKS CLEANLY AND IMMEDIATELY WITHOUT LONGING OR FEAR HIS HEART DWELLS IN THE ETERNAL ALL HIS DESIRES ARE SET ON THE ETERNAL SUTRA EIGHT FROM THE FORCE INHERENT IN WORKS COMES THE MANIFESTATION OF THOSE DYNAMIC MIND IMAGES WHICH ARE CONFORMABLE TO THE RIPENING OUT OF EACH OF THESE WORKS WE ARE NOW TO CONSIDER THE GENERAL MECHANISM OF KARMA IN ORDER THAT WE MAY PASS ON TO THE CONSIDERATION OF HIM WHO IS FREE FROM KARMA KARMA INDEED IS THE CONCERN OF THE PERSONAL MAN OF HIS BONDAGE OR FREEDOM IT IS A SUCCESSION OF THE FORCES WHICH BUILT UP THE PERSONAL MAN REPRODUCING THEMSELVES IN ONE PERSONALITY AFTER ANOTHER
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