Rothbard dismisses these two cases on the basis that they cannot result in a universal ethic, i.e. a just natural law that can govern all people, independent of place and time.
Rotbard odbacuje ova dva slučaja na osnovu toga da oni ne mogu dovesti do univerzalne etike, odnosno, pravedan prirodni zakon, koji može voditi sve ljude, nezavisno od mesta i vremena.