This did not mean that they are not experienced and, therefore, non-existent; only that they are devoid of a permanent and eternal substance (svabhava) because, like a dream, they are mere projections of human consciousness.
Isto non significaba que non fosen experimentados e, polo tanto, non-existentes; só aqueles que están desprovistos dunha substancia permanente e eterna (svabhava) porque, como un soño, son simples proxeccións da conciencia humana.