Perceiving, Proclaiming and Partaking of the Cross


1. Perceiving the Cross

I have lost count of the number of times I have correctly predicted the future. Please don’t be anxious this is not a claim to be a clairvoyant or a confession of divination. Simply the acknowledgement that I am a parent.

I recall all three of my children running around in circles in our house. My words proclaimed wisely: “If you don’t calm down someone’s going to get hurt”. The sentence was barely finished and we were weighing-up whether go to take a child to hospital, as a swelling grew before our eyes on their forehead.

I also recall making the comment: “If you drag him round by his arms like that you will dislocate something”. The uncontrollable crying was only silenced two hours later in hospital as a doctor fixed an elbow joint with a dull click.

More recently by knowledge of the world had me observe: “If you keep kicking the ball that hard you’ll break a pane of glass in the greenhouse”. This time I hadn’t quite foreseen what would happen. There were three broken panes.

This is no prescience, or anything unnatural, this is cause and effect. Years of observing how the world works and inferring what will happen next. This is what the Bible calls wisdom. Jesus has often been labelled as a Sage, a biblical wise man in the tradition of Solomon and in the tradition of the Books of Proverbs, Ecclesiastes and Job. Many of his words recorded in the gospels echo the wise way of looking at the world and at life, for example:


As Jesus discovered his mission, to preach and teach about God’s Kingdom, and grew in his understanding of the scope of what he was doing and teaching; as he realised he was the Son, as he worked out what this meant—he didn’t need to be the wisest sage to put two and two together—to realise he would come into massive conflict with the authorities.

As hostility grew with the religious leaders, to his words and deeds, it would have become painfully clear to Jesus that there was not going to be a happy conclusion to his ministry on earth.

As the best teacher of his day, as the wisest sage, as the most remarkable worker of miracles he was not destined to become ‘Professor of the Kingdom’, at the University of Jerusalem, but rather he was so bugging the scribes, the elders, the chief priests, that a conflict was inevitable. And when the Romans eventually noticed, well, others had done less—and been less—and been silenced by execution.

In this way Jesus perceived that death was the outcome of his words and actions. But wisdom and reason only get anyone so far. Although Jesus gave up the attributes of deity prior to his Incarnation, as a man he was still able to receive from God—he was still able to experience revelation.

That he was not only proclaiming a message but was the message, didn’t come from being wise—this could only come from revelation.

Whilst reason pointed to his death at the hands of Jews and Romans in an unholy alliance to silence an inconvenient truth, only revelation can point to the significance of that death. Human wisdom points to cause and effect. It is only revelation that can truly explain.

And it was a vicious cycle as Jesus recognised who he was—Son of God and Messiah—so he upset the authorities more and more. There was an inevitability that he would die because of his words and deeds. Our passage does not mention the cross. We read this back into this episode. But Jesus was probably all too aware of the likely nature of his death.

As Jesus wrestled with God the Father in prayer; perhaps in those profound moments of baptism and transfiguration, he received an answer:


 Through wisdom Jesus saw his death; through revelation he understood its significance and glimpsed resurrection too.

2. Proclaiming the Cross

As Jesus understood his death and resurrection—as he reasoned and as God revealed—he became the first to proclaim the cross. And what a result. If healing, miracles and inspired preaching caused hostility, the preaching of the cross inspired disbelief and fear. So off-the-mark is Peter that Jesus sees the hand of the deceiver, of Satan, at work.

From Peter’s perspective, so unwelcome and so unexpected was Jesus’ proclamation that he simply saw it as wrong. In his mind it went again everything he had learnt. That your Rabbi should die would surely mean they were a failed teacher. That a Messiah should die was unthinkable. It did not stand to reason. Jesus’ death as Son of God, as Messiah requires new knowledge—revelation, first to Jesus, then to the Jews and then to the Gentiles.

Peter was so bewildered by the thought of Jesus’ death, that in all likelihood he couldn’t see beyond this to remotely comprehend Jesus rising again.

Jesus, of course, had to start with his disciples—a constant education by drip-feeding information. They might not understand his death and resurrection before they happened, but they needed to afterwards.

The drip-feed education is seen in two further episodes in Mark, for example in the second one we read:


The thought of Death and Resurrection caused Peter to disbelieve and to fear. The proclamation of Jesus’ death and resurrection always has a result. Its meaning provokes response. Disbelief is perhaps the normal first response. Fear is perhaps the natural step beyond disbelief. An emotional response of fear is a belief of sorts.

We can expect similar responses as we share the gospel. Some will simply disbelieve. Some will make a more significant move and be fearful. Such people are only a hair-breadth away from the belief that inspires fear to the belief that inspires faith.

3. Partaking of the Cross

The disciples journeyed with Jesus, but they were also on a different sort of journey—a journey of discovery as to who Jesus was. This journey can only end when the significance of both his death and resurrection are understood. The disciples had already partaken of the First Covenant—they were circumcised—and each year they remembered the Covenant during Passover. Each and every Sabbath they heard the Law of the Covenant read. This First Covenant came as Revelation, as God revealed himself in mighty acts and in his Word. The disciples needed fresh revelation to understand the New Covenant. They had partaken of a First Covenant that knew its foundation in the blood of a lamb. They were soon to experience the Last Supper at Passover.

The disciples some forty, or so, days after that Passover would understand John’s baptism afresh in the light of Jesus’ death and resurrection. They would understand that baptism marked the start of partaking in the gospel. A step into water, being submerged and coming up out of the water, marks the journey from old life to new life. It marks the entry into a new covenant with God.

Hearing the gospel is a way of receiving the gospel, of receiving grace. Sharing bread and wine is a way of receiving the gospel and receiving grace. Being baptised in water as obedience to Jesus; being baptised by Spirit by the laying of hands, such a baptism is a way of receiving the gospel and receiving grace.

We would do well to remember that the gospel of Jesus Christ is not a self-help gospel. The good news of new life only comes through grace—through God’s undeserved favour. Representing the Gospel as a lifestyle choice—a self-help gospel—like all the other lifestyle choices is one of the reasons for the frailty of the Western Church.

In the film ‘Saving Private Ryan’, Captain Miller and others, give their lives, as the film’s title reveals, to save private Ryan from death in combat. As Miller dies, having given his own life, he tells Private Ryan to “Earn this”.

In contrast, the cross does not speak of earning. We cannot earn it, we can only receive it. We can partake, in what is a remarkable gift of new covenant, new relationship, new life. The normal Christian birth comes, first through hearing the Word, then through baptism in Spirit and Water, and then is regularly renewed, remembered and celebrated through Bread and Wine.

So, carry on receiving this gospel—listen, be filled, be cleansed, be fed—imbibe the very water of life. All these things are what it means to perceive the cross, proclaim the cross and partake of the cross.


Author: PsalterMark


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